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The Jews and gentiles


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The Jews and gentiles

Ark of the covenant
Circumcision of the heart
Covenants, new and old testament
Feasts, festivals
Gentiles
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Israel – area
jerusalem – Zion
Jews and gospel
Jews and law
Jews – diaspora and spiritual blindness
Jews – their return
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Jordan river

 


  

THE JEWS AND LAW

Lu 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
23 (As it is written in the law of the LORD, Every male that opens the womb shall be called holy to the Lord;)
39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

10:26 But Peter took him up, saying, Stand up; I myself also am a man.
27 And as he talked with him, he went in, and found many that were come together.
28 And he said to them, You know how that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God has showed me that I should not call any man common or unclean.

11:1 And the apostles and brothers that were in Judaea heard that the Gentiles had also received the word of God.
2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
3 Saying, You went in to men uncircumcised, and did eat with them.
4 But Peter rehearsed the matter from the beginning, and expounded it by order to them, saying,

16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2 Which was well reported of by the brothers that were at Lystra and Iconium.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

21:20 And when they heard it, they glorified the Lord, and said to him, You see, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21 And they are informed of you, that you teach all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22 What is it therefore? the multitude must needs come together: for they will hear that you are come.
23 Do therefore this that we say to you: We have four men which have a vow on them;
24 Them take, and purify yourself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.
25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelled there,

24:16 And herein do I exercise myself, to have always a conscience void to offense toward God, and toward men.
17 Now after many years I came to bring alms to my nation, and offerings.
18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19 Who ought to have been here before you, and object, if they had ought against me.

25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Rom 2:17 Behold, you are called a Jew, and rest in the law, and make your boast of God,
18 And know his will, and approve the things that are more excellent, being instructed out of the law;
19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?
22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?
23 You that make your boast of the law, through breaking the law dishonor you God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yes, we establish the law.

4:9 Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

1 Cor 7:17 But as God has distributed to every man, as the Lord has called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4 Though I might also have confidence in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.

Gen 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said to him, So shall your seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.