The Jews
and gentiles
Ark of the covenant
Circumcision of the heart
Covenants, new and old
testament
Feasts, festivals
Gentiles
High priest
Israel – area
jerusalem – Zion
Jews and gospel
Jews
and law
Jews – diaspora and spiritual blindness
Jews – their return
Sabbath
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THE JEWS AND LAW
Lu 2:21 And when eight days were accomplished for the circumcising of
the child, his name was called JESUS, which was so named of the angel before
he was conceived in the womb.
22 And when the days of her purification according to the law of Moses were
accomplished, they brought him to Jerusalem, to present him to the Lord;
23 (As it is written in the law of the LORD, Every male that opens the womb
shall be called holy to the Lord;)
39 And when they had performed all things according to the law of the Lord,
they returned into Galilee, to their own city Nazareth.
23:56 And they returned, and prepared spices and ointments; and rested the
sabbath day according to the commandment.
Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any
thing that is common or unclean.
10:26 But Peter took him up, saying, Stand up; I myself also am a man.
27 And as he talked with him, he went in, and found many that were come
together.
28 And he said to them, You know how that it is an unlawful thing for a man
that is a Jew to keep company, or come to one of another nation; but God has
showed me that I should not call any man common or unclean.
11:1 And the apostles and brothers that were in Judaea heard that the
Gentiles had also received the word of God.
2 And when Peter was come up to Jerusalem, they that were of the
circumcision contended with him,
3 Saying, You went in to men uncircumcised, and did eat with them.
4 But Peter rehearsed the matter from the beginning, and expounded it by
order to them, saying,
16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was
there, named Timotheus, the son of a certain woman, which was a Jewess, and
believed; but his father was a Greek:
2 Which was well reported of by the brothers that were at Lystra and Iconium.
3 Him would Paul have to go forth with him; and took and circumcised him
because of the Jews which were in those quarters: for they knew all that his
father was a Greek.
21:20 And when they heard it, they glorified the Lord, and said to him, You
see, brother, how many thousands of Jews there are which believe; and they
are all zealous of the law:
21 And they are informed of you, that you teach all the Jews which are among
the Gentiles to forsake Moses, saying that they ought not to circumcise
their children, neither to walk after the customs.
22 What is it therefore? the multitude must needs come together: for they
will hear that you are come.
23 Do therefore this that we say to you: We have four men which have a vow
on them;
24 Them take, and purify yourself with them, and be at charges with them,
that they may shave their heads: and all may know that those things, whereof
they were informed concerning you, are nothing; but that you yourself also
walk orderly, and keep the law.
25 As touching the Gentiles which believe, we have written and concluded
that they observe no such thing, save only that they keep themselves from
things offered to idols, and from blood, and from strangled, and from
fornication.
22:12 And one Ananias, a devout man according to the law, having a good
report of all the Jews which dwelled there,
24:16 And herein do I exercise myself, to have always a conscience void to
offense toward God, and toward men.
17 Now after many years I came to bring alms to my nation, and offerings.
18 Whereupon certain Jews from Asia found me purified in the temple, neither
with multitude, nor with tumult.
19 Who ought to have been here before you, and object, if they had ought
against me.
25:7 And when he was come, the Jews which came down from Jerusalem stood
round about, and laid many and grievous complaints against Paul, which they
could not prove.
8 While he answered for himself, Neither against the law of the Jews,
neither against the temple, nor yet against Caesar, have I offended any
thing at all.
Rom 2:17 Behold, you are called a Jew, and rest in the law, and make
your boast of God,
18 And know his will, and approve the things that are more excellent, being
instructed out of the law;
19 And are confident that you yourself are a guide of the blind, a light of
them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which have the form of
knowledge and of the truth in the law.
21 You therefore which teach another, teach you not yourself? you that
preach a man should not steal, do you steal?
22 You that say a man should not commit adultery, do you commit adultery?
you that abhor idols, do you commit sacrilege?
23 You that make your boast of the law, through breaking the law dishonor
you God?
24 For the name of God is blasphemed among the Gentiles through you, as it
is written.
25 For circumcision truly profits, if you keep the law: but if you be a
breaker of the law, your circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall
not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfill the law,
judge you, who by the letter and circumcision do transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision,
which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the
heart, in the spirit, and not in the letter; whose praise is not of men, but
of God.
3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of
the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and
uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yes, we establish
the law.
4:9 Comes this blessedness then on the circumcision only, or on the
uncircumcision also? for we say that faith was reckoned to Abraham for
righteousness.
10 How was it then reckoned? when he was in circumcision, or in
uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of
the faith which he had yet being uncircumcised: that he might be the father
of all them that believe, though they be not circumcised; that righteousness
might be imputed to them also:
12 And the father of circumcision to them who are not of the circumcision
only, but who also walk in the steps of that faith of our father Abraham,
which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to
Abraham, or to his seed, through the law, but through the righteousness of
faith.
1 Cor 7:17 But as God has distributed to every man, as the Lord has
called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is
any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping
of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
Php 3:3 For we are the circumcision, which worship God in the spirit,
and rejoice in Christ Jesus, and have no confidence in the flesh.
4 Though I might also have confidence in the flesh. If any other man thinks
that he has whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of
Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which
is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.
Gen 15:5 And he brought him forth abroad, and said, Look now toward
heaven, and tell the stars, if you be able to number them: and he said to
him, So shall your seed be.
6 And he believed in the LORD; and he counted it to him for righteousness.
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