1. Ngaba siphinda sivela kwakhona kwaye kwakhona?

Ngokubhekiselele kwimfundiso yokuzalwa ngokutsha, sinokufumana izinto ezininzi ezingangqinelaniyo ezisengqiqweni kunye namanqaku ombuzo kuyo. Oku kukwasebenza kuphando olwenziwayo malunga nokuvela ngokutsha kwaye lwenziwe kusetyenziswa i-hypnosis kunye neenkumbulo ezizenzekelayo. Siza kufunda oku ngokuqwalasela le mizekelo ilandelayo:

Kutheni singakhumbuli nje? Owokuqala kwaye ngokuqinisekileyo owona mbuzo unokuthetheleleka malunga nobomi bethu bangaphambili ngulo; “Kutheni singasoloko sikhumbula nto ngabo?” Ukuba ngokwenene sinothotho lobomi bangaphambili, ngaba bekungayi kuba sengqiqweni ukuba sikhumbule iinkcukacha ezininzi zobu bomi bangaphambili obunjengosapho, izikolo, iindawo zokuhlala, imisebenzi, ukwaluphala? Kutheni le nto singazikhumbuli ezi zinto kubomi bethu bangaphambili, nangona sinokukhumbula ngokulula amakhulu, kwanamawaka eziganeko kobu bomi? Ngoko ke, ngaba obu asibobungqina bucacileyo bokuba obo bomi bangaphambili abuzange bubekho, kuba kungenjalo besiya kubukhumbula ngokuqinisekileyo? 

   Ukuba ulilungu lentshukumo yesiZukulwana esitsha kwaye ukholelwa ekuzalweni ngokutsha, kufuneka uzibuze ukuba kutheni ungakhumbuli nto ngobu bomi bangaphambili. Kwakhona, uthathele ingqalelo into yokuba abaxhasi abaninzi bokuzalwa ngokutsha bayayikhanyela into yokuba sinokukhumbula obu bomi bangaphambili. Nangona u-HB Blavatsky, umseki woluntu lwe-theosophical, mhlawumbi ngaphezu kwakhe nawuphi na omnye umntu owenza ukuphindukuzalwa kwaziwa kumazwe aseNtshona kwi-1800s, wazibuza ukuba kutheni singenakukhumbula:

Mhlawumbi sinokuthi kubomi bomntu ofayo, akukho kubandezeleka okunjalo komphefumlo nomzimba obekungayi kuba sisiqhamo nomphumo wesono esithile esiye senziwa kuhlobo lwangaphambili lobukho. Kodwa kwelinye icala, ubomi bakhe bangoku abubandakanyi nenye inkumbulo yezo. (1)

Ukwanda kwabemi.  Ingxaki yesibini ekufuneka sijongane nayo kukukhula kwabemi. Ukuba ukuphindukuzalwa kuyinyaniso kwaye umntu uhlala efezekisa i-moksha kwaye eshiya umjikelezo ngoko inani labantu emhlabeni kufuneka linciphise - okanye ubuncinane akufanele linyuke. Ngamanye amazwi, ngoku kufuneka kubekho abantu abambalwa eMhlabeni kunangaphambili.

   Kutheni le nto imeko yahluke ngokupheleleyo? Xa inani labantu kufuneka lonke ixesha liyancipha ngenxa yokuba abantu bawushiya umjikelo, oko, endaweni yoko, banda ngalo lonke ixesha, ukuze ngoku kukho abantu abaphindwe ka-10 ngaphezu kweminyaka engama-500 edlulileyo kwaye malunga nama-30 amaxesha angaphezu kwama-2,000 eminyaka eyadlulayo. Ngokwenyani, ngoku kukho abantu abaninzi emhlabeni kunanini na ngaphambili kwaye inani labo liye landa ngalo lonke ixesha ukutyhubela iinkulungwane.

   Ngokwenyani, bekungazokufuneka sibuye umva ngaphezu kwamawaka eminyaka - sisekwe izibalo kukukhula kwabemi okukhoyo ngoku - phambi kokuba sifikelele kwinqanaba elingu-zero apho kungasayi kubakho bantu. (Thelekisa iGenesis 1:28, “Qhamani, nande, niwuzalise umhlaba...”).

   Ukukhula kwabemi yingxaki yokwenyani ukusuka kwindawo yokujonga ukuphindukuzalwa, ngakumbi ukuba eminye imiphefumlo ikhululwe kumjikelo. Oku akukuxhasi ukuvela ngokutsha; iyayiphikisa.

Ukuphindukuzalwa kweMpuma naseNtshona. Enye inkalo yembono yaseMpuma yeyokuba indoda inokuba sisilwanyana okanye isityalo, ngoxa kumazwe aseNtshona, abantu kucingwa ukuba bahlala bengabantu. Imbono endala kunye neyokuqala yaseAsia ibandakanya zonke iintlobo zobomi; yiyo loo nto ibizwa ngokuba kukufuduka kwemiphefumlo. Ngokomzekelo, uOlavi Vuori (iphe. 82,  Hyvät henget ja pahat ) uye wanikela le nkcazelo yonqulo oludumileyo lwaseTshayina:

Unqulo oludumileyo lwaseTshayina luquka imbono engokuvela ngokutsha. Emva kokuba udlule kuzo zonke izigwebo, umphefumlo uya kuphinda ubuyele emhlabeni. Indlela umntu aya kuphinda azalwe ngayo ixhomekeke kubomi bangaphambili bomntu. Abo baye baphatha kakubi izilwanyana zasekhaya baya kuzalwa njengezilwanyana zasekhaya. Ngenxa yesi sizathu, amaTshayina onqulo akazibulali izilwanyana. ULaotse sele ecebise ngelithi, “Yiba nobuhlobo kwizilwanyana. Basenokuba ngookhokho bakho.

Ke ngoko sinokubuza ukuba kutheni lo mba ungakhange uphakanyiswe kakhulu eNtshona? Kunqabile kakhulu - okanye zange - siye safunda ukuba umntu ube yintlanzi okanye ibhaktheriya, umzekelo, kubomi bakhe bangaphambili; yaye ngubani owayenokukhumbula ubomi bangaphambili njengesilwanyana? Omnye umbuzo obonakala ucacile ngulo: Ukuba besiphila njengeentsholongwane okanye njengemithi ebudeni bobomi bethu bangaphambili, yintoni esiye sayifunda ngoko? Ngokuqinisekileyo, iibhaktheriya kunye nemithi aziqondi.  Abantu abaninzi bakholelwa ukuba babengookumkani okanye abanye abantu abaphawulekayo kodwa kwizifundo zokuphindukuzalwa, asiqhelekanga ukuva ukuba umntu uye waba sisilwanyana ebomini bakhe bangaphambili - ezi ntlobo zamabali zilahlekile ngokupheleleyo.

   Sisenokuzibuza ngokufanelekileyo ukuba kutheni kukho umahluko omkhulu kangaka phakathi kwembono yaseNtshona neyeMpuma. Ngaba obo asibobunye ubungqina bokuba abantu abazazi naziphi na izibakala ezibambekayo? Iingcamango zabo zisekelwe kwiinkolelo ekunzima okanye ekunzima ukuzingqina ziyinyaniso.

Isithuba phakathi kokuphindukuzalwa.  Okunye ukuchasana phakathi kokuvela ngokutsha ngamathuba ahlukeneyo phakathi kokuzalwa ngokutsha, ixesha elichithwa kwelinye ilizwe. Izimvo ziyahluka kakhulu, kuxhomekeke kwinkcubeko okanye kuluntu. Le mizekelo ilandelayo ibonisa lo mahluko:

- Kuluntu lwaseDruus kuMbindi Mpuma, abantu bakholelwa ekuzalweni ngokutsha ngokuthe ngqo; akukho khefu.

- Kwintshukumo yeRose Cross, ukuphindukuzalwa kulindeleke ukuba kwenzeke rhoqo  kwiminyaka eyi-144 .

- I-Anthroposophy ikholelwa ekuzalweni kwakhona kwisithuba seminyaka engama-800.

- Ukuphindukuzalwa abaphandi baqikelela ukuba ikhefu lihlala liphakathi kweminyaka emi-5 ukuya kwengama-60.

Ke umbuzo olungileyo ngowokuba, yeyiphi kwezi mbono neenkolelo ezichanekileyo, okanye zonke ziphosakele? Ngaba oku kuphikisana akungqini ukuba aba bantu abanalo ulwazi oluyinyaniso malunga noku, kwaye ngumbuzo nje weenkolelo zobuxoki zomntu ngamnye? Mhlawumbi la mathuba kunye nobomi bangaphambili abuzange bubekho.

   Enye ingxaki enzulu ngakumbi yeyokuba, ukuba besikwelinye ilizwe amashumi okanye amakhulu eminyaka kwanamaxesha amaninzi, kutheni singenalo naluphi na uhlobo lokukhumbula? Kutheni le nto singawaqondi la mathuba esiwachitha kwilizwe lemimoya njengoko sinjalo kubomi bethu bangaphambili? Abanye bachaza oku kungabikho kwenkumbulo ngokuthi mhlawumbi inkumbulo yethu iye yacinywa. Kodwa ukuba inkumbulo yethu yacinywa njani sinokubonisa ukuba ukuvela ngokutsha kuyenzeka? Ukuba asikhumbuli nantoni na kubomi bethu bangaphambili kunye namathuba phakathi kwabo, ubungqina obuxhasa ukuphindukuzalwa buhlala buncinci kakhulu.

Uqhagamshelwano ngaphaya komda kunye nokuphindukuzalwa.  Kuqhelekile ukuba amalungu amaninzi entshukumo yesiZukulwana Esitsha akholelwa ekuveleni ngokutsha akholelwa ukuba afumana imiyalezo evela kwimimoya yabafileyo. Bakholelwa ngokwenene ukuba banokunxulumana nabafi, nangona bekwacinga ukuba ukuvela ngokutsha kuyinyaniso. Basenokulungiselela iiseshini ezikhethekileyo zomoya apho bakholelwa ukuba bafumana imiyalezo evela kubantu abasele befudukele ngaphaya komda. Ngokomzekelo, omnye wabona bantu badumileyo, ongasekhoyo uLeslie Flint, waseka unxibelelwano nabantu abanjengoMarilyn Monroe, uValentino, uKumkanikazi uVictoria, uMahatma Gandhi, uShakespeare, uChopin nabanye abantu abadumileyo.

   Ngawaphi amalungu amaninzi ombutho weNew Age awayithatheli ngqalelo indlela le miba mibini - ukuphindukuzalwa kunye nokunxibelelana nabafileyo - inokusebenza ngaxeshanye. Ukuba sizama ukuzidibanisa siya kuba nombhodamo ezandleni zethu. Oku sinokukubona kwimizekelo elandelayo:

Ngoobani esinokunxulumana nabo?  Ubunzima bokuqala kukuchonga umntu esinxibelelana naye. Ukuba kukho umntu osemva kwakhe kwiincarnations ezilishumi ezahlukeneyo eMhlabeni kwaye usanda kudlulela ngaphaya komda njengomntu obizwa ngokuba nguMateyu, ngowuphi kwaba bantu balishumi esidibana naye?

   Jonga kolu luhlu lulandelayo oluchaza oku. Ukuzalwa kuye kwacwangciswa ngokulandelelana - kuphela amagama omntu omnye aguqukayo ngexesha lobomi bakhe obahlukeneyo. Ukuzalwa kwakhe kwamva nje emhlabeni yayinguMateyu kwaye owokuqala yayinguAron.

1. UAron

2. UAdam

3. UIan

4. Walt

5. URichard

6. Wayne

7. UYakobi

8. Edward

9. UWilliam

10. UMateyu

Ingxaki ikukuba xa aba bantu balishumi eneneni bengumntu omnye, ngaba sinokudibana nabo bonke abantu abalishumi okanye noMateyu kuphela, owayengowokugqibela emhlabeni? Okanye ngaba umntu omnye ngaphaya komda udlala indima eyahlukileyo ngokwemfuneko, ukuze ngamanye amaxesha abe nguMateyu, ngamanye amaxesha uAron, ngamanye amaxesha uRichard, kwaye ngamanye amaxesha omnye umntu? Okumangalisayo kukuba, abo bakholelwa ukuba baqhagamshelwe ngaphaya komda abadli ngokuba neengxaki ezinjalo. Bahlala bekholelwa ukuba banxibelelana nabantu ababafunayo. Nangona kunjalo, ekukhanyeni kwalo mzekelo, kuyathandabuzeka.

Kuthekani ukuba umntu uye wazalwa ngokutsha kwaye uphila emhlabeni ngoku?  Ukuba siqhubeka nomgca wangaphambili wokucinga, sinokucinga ukuba kwaloo mntu mnye oneenyama ezilishumi emva kwakhe ngoku uzalwa ngokutsha emhlabeni njengomntu omtsha ngokupheleleyo; ngoku ubuyile njengoGary. Ke ngoko, ukuzalwa komntu weshumi elinanye emhlabeni.

   Ingxaki kule meko yobubele yeyokuba, ukuba ngoku sizama ukunxibelelana nomntu omnye kwabalishumi ngaphambi kwalo wangoku (uAron, uWilliam, njl, ephela ngoMateyu), singaphumelela njani ekubeni umntu ephila ngoku eMhlabeni? Umzekelo, uLeslie Flint okhankanywe ngasentla wayekholelwa ukuba wayenxibelelana noMarilyn Monroe nabanye abantu abadumileyo kodwa ukuba aba bantu babesele bezalwe ngokutsha babuyela eMhlabeni, olu nxibelelwano lwalunokwenziwa njani? Ngaba kwakungafanele kube yinto engenakwenzeka? (Kwakunokwenzeka ukuba u-Leslie Flint wayedibene naba bantu eMhlabeni kwimizimba yabo emitsha.)  Ngoko ke, kukho iingxaki ezinkulu ukuba sizama ukudibanisa ezi filosofi zimbini.

Ngaba umntu unokunxibelelana naye ngokwakhe?  Sinokuphinda sijongane nemeko apho uGary, umntwana weshumi elinanye, ezama ukunxibelelana nomnye wokuzalwa kwakhe kwangaphambili. Kuyenzeka ngokwenene ukuba azame ukunxibelelana nomnye wokuzalwa kwakhe kwangaphambili okanye nokuba nako konke ngexesha elinye. Umbuzo ngowokuba, ingenzeka njani loo nto kuba yena lo mntu ngoku useMhlabeni hayi ngaphaya komda? Le yingxaki yeendawo ezimbini: umntu omnye unokuba njani kwiindawo ezimbini ngexesha elinye? Siyabona ukuba ayinakwenzeka.

Kutheni le nto abantu basekulo mjikelo ? Ukuphindukuzalwa kubandakanya ingcamango yokuba sikumjikelezo oqhubekayo wophuhliso, kwaye umthetho we-karma uyasivuza kwaye uyasohlwaya ngokwendlela ebesiphila ngayo kubomi bethu bangaphambili. Ukuziphatha okuphucukileyo kunye nokulunga kufuneka kukhule rhoqo kwihlabathi njengoko sikhula.

Kodwa apha kukho ingxaki enkulu ngokuphathelele ukuvela ngokutsha. Ihlabathi alisoloko lihamba ngendlela elunge ngakumbi, kodwa likwimeko embi ngakumbi (njengoko uPawulos watshoyo, “Kodwa phawula oku, ngemihla yokugqibela kuya kufika amaxesha anomngcipheko: abantu baya kuba ngabazithandayo, abathandi bemali, abaqhayisayo; Abanekratshi, abaxhaphazayo, abangathobeli bazali, abangenambulelo, abangenabungcwele, 2Tim 3:1, 2) Izinga lolwaphulo-mthetho alehli kodwa liyakhula.” Ngaphambili, ezilalini kwakungasoloko kuyimfuneko ukutshixa iingcango okanye ukusebenzisa amasela. Izilumkiso zokoyika amasela, kodwa namhlanje ziyasetyenziswa.Kwangokunjalo, kule nkulungwane idluleyo, kuye kwaliwa ezimbini ezona mfazwe zitshabalalisayo embalini yoluntu, ezibulala izigidi zabantu.Ukuba kuye kwakho naluphi na uphuhliso kulo mmandla, kuthe kwaliwa. ibikwizixhobo nobugcisa kuphela, hayi ebantwini.

Kwelinye icala, ukuba sele kukho amawakawaka abantu abazelwe emva kwabo, ngaba bekungafanelanga ukuba konke okungekho sikweni kuphele ngoku? Ukuba i-karma embi kunye nokugula, intlupheko kunye nezinye iintlungu zihlala zisisiphumo sezenzo ezingalunganga kubomi bethu bangaphambili, akufanele ukuba wonke umntu sele efunde ngemiphumo yezenzo zabo ngexesha lamawaka okuzalwa? Kutheni, nangona kunjalo, sise 'kumjikelo' kwaye kutheni uphuhliso lungakhange luqhubele phambili ngaphaya koko ukuba wonke umntu sele enamava amaninzi okufunda kwiziphumo zezenzo zakhe? Kukho ukuphikisana okucacileyo apha phakathi kwezi zibini, kwaye yenye yezona zinto zinamandla ezithetha ngokuchasene nokuzalwa ngokutsha.

Ubomi bethu eMhlabeni nangaphaya komda. Umbono waseNtshona wokuphindukuzalwa, ngakumbi, ubandakanya umbono wokuba siwela umda rhoqo kwaye emva koko sichithe ikhefu emva kokufa kwethu. Ukongeza, xa kufikwa ebomini emva kokufa nangaphaya komda, ngokuqhelekileyo kuchazwa kumazwe asentshona njengoko kuzaliswe ngumoya woxolo, uxolo nothando. Ngokomzekelo, kwincwadi eyaziwayo ethi "Kuolemaa ei ole" nguRauni Leena Luukanen lo mbono uchazwe ngokucacileyo. Isicatshulwa esilandelayo sivela kwincwadi (iphe. 209, 221), apho umbhali ofanele ukuba "umakhulu" adlulisa umyalezo ovela ngaphaya komda ngokubhala ngokuzenzekelayo (Enyanisweni, yayingumoya okhohlisayo owavela njengogogo wombhali) .Esi sigidimi sibhekisela kubomi obungaphaya komda, othi ke uthelekiswe nemekobume engenaluthando nebandayo emhlabeni:

Uthando ludibanisa abantu. Amagama, izimbo zomzimba, neengcaciso aziyomfuneko. Akukho thando lomzimba. Lonke uthando lolomoya. Abantu bathandana ngendlela efanayo kungakhathaliseki ukuba ngamadoda, abafazi okanye abantwana. Uthando lokwenene lunjalo naseMhlabeni kodwa lubonakaliswa ngeendlela ezahlukahlukeneyo ngenxa yemizimba yethu elinganiselweyo.

   Abantu abaseMhlabeni bahlala kwindawo engenaluthando nebandayo. Emhlabeni, sifunda, nangona kunjalo, kwaye apha kufuneka sibuyele kwakhona ukuze sifunde isifundo sothando lokwenene, ukufunda nokuziphatha ngokophuhliso lwethu, ukukhonza nokuthanda abamelwane bethu.

   (…) Emhlabeni umntu akanakuthelekelela uthando kunye nobuhle kwenye inyani. Xa abantu besiza apha, bothuswa yimibalabala, uxolo nobuhle, obungenakuchazwa ngamazwi nje.

Noko ke, ukuba ubomi obungaphaya komda bunjalo (kuthekani ngabenzi bobubi abangaguqukiyo abasenokuba baye bangcungcuthekisa abanye, abantu abanjengoHitler owayenetyala lokubulala izigidi zabantu; ngaba nabo bajamelana nemeko efanayo?) ngoko kutheni kungenzeki umoya ofanayo apha eMhlabeni. ? Ukuba sonke besingaphaya komda apho yonke into yahlukile, kutheni into enye ingenzeki nalapha eMhlabeni? Oku akufanelanga ukuba yingxaki kuba ngumbuzo wokuba abantu banye abakhoyo nabalapha – yindawo kuphela etshintshileyo.

   Le yenye ingxaki yokuvela ngokutsha; kutheni abantu abafanayo behlala kwezi ndawo zimbini ngeendlela ezahlukeneyo; ngokutshintshanayo baziphatha kakuhle kwaye kakubi, kuxhomekeke kwindawo yokuhlala. Yingxaki nje enkulu njengenyaniso yokuba asikhumbuli nantoni na malunga namaxesha okanye ubomi bethu bangaphambili.

Kutheni uzalelwe eMhlabeni ukuba akuyomfuneko?  Ngokukodwa kumazwe aseNtshona bafundisa ukuba ubomi emva kokufa lulonwabo, uxolo, kunye nenkululeko kuwo onke amatyathanga ezinto eziphathekayo (esibhekiselele kule nto sele kumhlathi odlulileyo), kwaye sinokuhlala sikhetha xa siya kuphinda sibuyele emhlabeni. , ngakumbi "ngenxa yokukhula kwethu kwengqondo." Oku kunokubonwa, umzekelo, kwi-  Mitä kwi-New Age?  (nguKati Ojala, iphe. 22). Incwadi ithi sinokukhetha iimeko zokuphila xa siphinda sibuyela eMhlabeni.

  Kwakhona ngenxa yabo, siya kushiya i-astral emva kwexesha elithile kwaye sibuyele kwinqanaba eliphantsi lokungcangcazela, kwizinto ezibonakalayo kunye nokuzalwa okutsha. Nangona kunjalo, ngaphambi koko siya kukhetha iimeko kunye nexesha lobomi bethu bexesha elizayo.

  (…) Sikhetha abazali bethu, abahlobo, abamelwane...

Nangona kunjalo, ukuba ubomi emva kokufa lulonwabo noxolo, kutheni sifuna ukuzalwa ngokutsha emhlabeni? Ukuba siyazi ukuba kukho ukubandezeleka okusilindileyo ngenxa yekarma embi (umzekelo, uHitler nabanye abenzi bobubi abaninzi), akukho mntu unokufuna ukuphinda azalwe eMhlabeni. Singathanda ukuchitha "iintsuku ezimnandi" ngaphaya komda - kuba siyazingca - kwaye asizukubuyela apha. Emva koko, umhlaba ngokuqinisekileyo uya kuba yintlango kwaye ngekhe kubekho baninzi bakhoyo ngoku abantu.

   Kuyathandabuzeka ukuba singaphinda sibuyele apha ngenxa yomnqweno wethu wokukhula kwengqondo. Oku kuyathandabuzeka kuba mhlawumbi abantu abangama-90 ekhulwini abakhe bacinge ngako. Ukuba ibisesona sizathu sibalulekileyo sokuzalwa kwethu ngokutsha, ngokuqinisekileyo bekuya kuhlala ezingqondweni zethu kwasekuqaleni, kodwa akunjalo.

   Enye ingxaki ebonakala ngokukodwa kwimbono yaseNtshona yokuphindukuzalwa kukuba ayihambelani nombono wokuqala waseAsia. EMpuma, injongo kukushiya umjikelezo kodwa kutheni befuna ukuphinda baphinde babuyele eMhlabeni ukuba sele beyifezile injongo yabo? Babeza kufezekisa injongo yabo ngokugqiba ekubeni bangaphinde bazalwe emhlabeni. EMpuma, abakholelwa kule nto inokwenzeka, kwaye le mbono kwakhona yenye yezo ziphikiso ezivela kwimfundiso yokuvela ngokutsha.

Usebenza njani umthetho wekarma? Ukuba sijonga iimfihlelo zokuphindukuzalwa, enye yazo ngumthetho wekarma. Ngokwembono eqhelekileyo, ifanele isebenze ukuze ihlale ivuza okanye isohlwaya abantu ngokwendlela ababuphile ngayo ubomi babo bangaphambili. Ukuba umntu wenze izinto ezimbi okanye wacinga izinto ezimbi, umphumo uya kuba mbi; kwelinye icala, iingcinga ezilungileyo ziya kubangela uphuhliso oluhle.

   Noko ke, imfihlelo yindlela nawuphi na umthetho ongengomntu onokusebenza ngolo hlobo. Akukho gunya lingenabuntu okanye umthetho onokuthi ucinge, ukwahlule phakathi kwezenzo, okanye ukhumbule nantoni na esiyenzileyo - kanye njengokuba incwadi yemimiselo ingenakwenza oko: usoloko ufuna umahluleli womthetho, umntu ongumntu; umthetho nje awunakuyenza loo nto.

   Kwanomthetho ongenabuntu awunako ukwenza naziphi na izicwangciso ngobomi bethu bexesha elizayo okanye umisele iimeko esiza kuzalelwa kuzo size siphile kuzo. Le misebenzi isoloko ifuna umntu, kwaye umthetho wekarma awungomntu. Umthetho ungasebenza njani ngale ndlela ikhankanywe ngasentla?

   Ingxaki yesibini kukuba ukuba umthetho we-karma uya kusivuza kwaye usijezise rhoqo ngokwendlela esiye sahlala ngayo ebomini bethu bangaphambili, kutheni singenakukhumbula nantoni na malunga nexesha lethu elidlulileyo? Ukuba sohlwaywa ngenxa yobomi bethu bangaphambili, sifanele sisazi isizathu sokuba sohlwaywa. Sithini isiseko somthetho ukuba izizathu zokohlwaywa azicacanga? Le yenye yezo mfihlelo kunye namanqaku ombuzo anxibelelene nemfundiso yokuvela ngokutsha.

Kuthekani ngesiqalo?  Ngaphezulu, siqwalasele i-karma embi edalwe kuphela kobu bomi emhlabeni. Sifunde ukuba ukuphindukuzalwa kuthetha ukuba sibuyela apha eMhlabeni kwakhona kwaye kwakhona, kwaye ukuphindukuzalwa kwethu kuhlala kusekelwe kwindlela esasiphila ngayo ngaphambili. Ngokuqhelekileyo kucingelwa, ubuncinci eMpuma, ukuba i-karma yobomi bangaphambili inquma ikamva lethu kunye nendima yethu kobu bomi. Ngenxa yokuba i-karma embi iyisiphumo sobomi bethu bangaphambili abantu bazama ukuyisusa, ngakumbi eMpuma. Injongo yabo kukukhululwa ekuzalweni ngokutsha ukuze bangaphindi baphinde bavele eMhlabeni. Umzekelo, uBuddha wafundisa ukuba indlela enamacandelo asibhozo yenye yeendlela zokwenza oku.

   Inqaku elinye abantu abangadli ngokucinga ngalo sisiqalo. Sasinjani isiqalo, xa kwakungekho mntu wayekhe wahlala eMhlabeni kwaye kwakungekho karma embi ngenxa yobomi bangaphambili? Kwindawo ethile kufuneka kubekho isiqalo, kungekho nto kwaye kungekho mntu emhlabeni.

   Umbuzo olungileyo ngulo: ibiyintoni isiqalo? Imbali eqinisekisiweyo yoluntu ayibuyeli emva kwixesha elingaphezu kweminyaka engama-5,000 xa ukulima, ukukwazi ukubhala, ii-ceramics, izakhiwo kunye needolophu zadalwa. Iglowubhu, ubomi obuphezu komhlaba, okanye iLanga ayinakuhlala ngonaphakade - kungenjalo amandla agciniweyo eLanga kwaye ke ubomi emhlabeni ngebuphelile kudala.

   Ke enye imfihlakalo kukuba "i-karma embi" yaqala njani ukubonakala? Iqale njani ukuba nefuthe kubomi bethu eMhlabeni, kuba besingenabo nabuphi na ubomi bangaphambili ebesinokubufumana kubo? Ngokuqhelekileyo sikhokelwa ukuba sikholelwe ukuba kufuneka ngexesha lobu bomi sivune oko sikuhlwayeleyo kubomi bethu bangaphambili kodwa ukuba, ekuqaleni, kwakungekho ubomi bangaphambili, ingaba le mfundiso malunga nomthetho wekarma ingaba yinyaniso njani? Enyanisweni, oku kuya kuthetha ukuba ukuba thina ekuqaleni sasingenayo i-karma embi kubomi bethu bangaphambili ngoko besiya kuba sele sifezekile kwaye bekungekho mfuneko yomjikelezo wokuzalwa kwakhona. Ukuba yinyani, umjikelo wenziwa njani ukuba kuphela i-karma embi kubomi bethu bangaphambili obubi iyayidala kwaye iqhubeke? Ebeyintoni umqalisi?

   Ezi ngongoma zinokucaciswa kwisicatshulwa esilandelayo. Ibhekisa kwindlela umjikelo onokuqala ngayo ukusuka embindini kodwa ayithatheli ngqalelo ingxaki yesiqalo. Umbhali wale nkcazo uxoxa neemonki zamaBhuda:

Ndahlala kwitempile yamaBhuda yasePu-ör-an kunye neqela leemonki. Incoko yajika yaba ngumbuzo wokuba uvela phi umoya womntu. (…) Enye yeemonki yandinika ingcaciso ende neneenkcukacha malunga nomjikelo omkhulu wobomi oqhubeka uqukuqela kumawaka kunye nezigidi zeminyaka, uvela kwiindlela ezintsha, eziphuhlayo nokuba ziphezulu okanye ziza ngaphantsi, kuxhomekeke kumgangatho wezenzo zomntu ngamnye. Xa le mpendulo ayizange indanelise, enye yeemonki yaphendula yathi, “Umphefumlo uvela kuBuddha uvela ezulwini elingasentshona.” Ndandula ke ndabuza, “Uvela phi uBuddha yaye umphefumlo womntu uphuma njani kuye?” Apho kwakhona yaba yintetho ende engooBhuda bangaphambili nabexesha elizayo abaya kulandelana emva kwethuba elide, njengomjikelo ongapheliyo.” Njengoko nam le mpendulo ayizange indanelise, ndabaxelela oku, “Niqala phakathi; kodwa kungekhona kwasekuqaleni. Sele unaye uBuddha ozelwe kweli hlabathi kwaye emva koko unomnye uBuddha olungeleyo. Unomntu opheleleyo ohamba kumjikelo wakhe amaxesha angenasiphelo. ” Ndandifuna ukufumana impendulo ecacileyo nemfutshane kumbuzo wam: uvela phi umntu wokuqala kunye noBuddha wokuqala? Uqale phi umjikelo omkhulu wophuhliso?

    (…) Akukho namnye kwiimonki owaphendulayo, bathi cwaka bonke. Emva kwethuba ndathi, “Ndiza kunixelela oku, nangona ningalugcini unqulo olunye nolwam. Isiqalo sobomi nguThixo. Akafani noBhuda benu abathi njengongcelele olungenasiphelo lulandelana kumjikelo omkhulu. kodwa yena uhleli ekwanguye kwaye akanakuguqulwa. Uyisiqalo sezinto zonke, kwaye kuphuma kuye ingqalo komoya womntu. (…) Andazi nokuba impendulo yam iyabanelisa na. Noko ke, ndafumana ithuba lokuthetha nabo ngomthombo wobomi, uThixo ophilayo obukho bakhe kuphela obukwaziyo ukucombulula umbuzo ongomthombo wobomi nemvelaphi yendalo iphela. (2)  

2. Ukuhlolisisa ukuvela ngokutsha

Ukuba umntu uye walufunda uncwadi noncwadi lwesiZukulwana Esitsha kwinkalo yokuvela ngokutsha, usenokuba ngokufuthi ufumana kwezi ncwadi izifundo eziye zaqhutywa kulo mmandla. Usenokuba uqaphele ukuba iindlela ezimbini eziqhelekileyo kwizifundo zokuphindukuzalwa ziye zaba yi-hypnosis kunye nokukhumbula okuzenzekelayo.

   Ukuze ufumane enye imbono kwezi ndlela, kuhle ukufunda le migca ilandelayo. Emva koko, ezi ndlela azithembekanga kwaye zicokisekile. Okokuqala sijonga ukusetyenziswa kwe-hypnosis:

 Ukusetyenziswa kwe-hypnosis

Hayi indlela eqhelekileyo . Isizathu sokuqala sokubuza ukusetyenziswa kwe-hypnosis kukuba akusiyo imeko yethu eqhelekileyo. Asiyomeko yethu yesiqhelo apho siqhele ukwenza, sicinge kwaye sikhumbule. Asize siqale ukukhumbula izinto nakumaphupha ethu, kodwa kuphela xa sithe qwa. Oku kusebenza nakwizifundo eziqhelekileyo esizenzayo ezikolweni nakwezinye iindawo. Ihlala isenzeka xa sivukile, kungekhona ebuthongweni.

    Ngoko ke, ukuba ubomi obudlulileyo buyinyaniso, kufuneka bakhunjulwe kwakhona kwimeko yokuvuka eqhelekileyo kwaye kungekhona nje kwi-hypnosis, engeyona imeko yethu eqhelekileyo. Isibakala sokuba singazikhumbuli senza ubani azibuze enoba sakha saphila kusini na kuzo.

Ingqondo engaphantsi . Enye ingxaki nge-hypnosis kukuba i-subconscious yethu inokubandakanyeka. Kungenzeka ukuba izinto ezifunyenwe kwiseshoni aziveli kubomi obudlulileyo, kodwa kwinoveli okanye ezinye izinto ezifundwa ngumntu okhohlisayo ngamanye amaxesha. Oku kunokwenzeka kuhlala kukho.

    Incwadi kaHarold Rosen ethi "Ingxelo yezeNzululwazi ngoPhando lweBridey Murphy" inika umzekelo omhle wemeko enjalo:

Umzekelo, kwi-hypnosis indoda yaqala ukuthetha ulwimi lwase-Indo-European Oski, olwaluthethwa eCampani , e-Italiya ngenkulungwane ye-3 ^ngaphambi  kukaKristu. Wayekwazi nokubhala isiqalekiso esinye ngo-Oski. Kamva kwabonakala emva kweeseshoni ezininzi ze-hypnosis ukuba le ndoda yayisandula ukukhupha incwadi yegrama yolwimi lwase-Oski kwithala leencwadi. I-subconscious yakhe yayikhumbule izaci ezininzi zolwimi lwase-Oski, olwathi ke "lwavela" phantsi kwe-hypnosis.

Ukuziqhelanisa nendima.  Ingxaki yesithathu nge-hypnosis kukuba mhlawumbi umntu okhohlisiwe ulungelelanisa kuphela indima ekulindeleke kuye kwaye uphendule kuphela kwiziphakamiso ze-hypnotist. Abaphandi abaninzi bacinga ukuba i-95% ye-hypnosis idlala indima kuphela kwaye iyavumelana ne-hypnotist (i-Bradbury Will, s. 174,  In i det okända , Reader's Digest, Sthlm 1983). Nokuba umphandi odumileyo wokuphindukuzalwa u-Ian Stevenson uye wavuma ukuba ukwenza indima kunye nokulungelelanisa intando ye-hypnotist kunokwenzeka phantsi kwe-hypnosis:

"Izinto 'zobuntu' ezazidla ngokuvuswa ngexesha lokulaliswa ngomlingo 'obomi bangaphambili' zibonakala zinezinto ezahluke ngokupheleleyo. Zisenokuba ziquka okuthile ngobuntu bomntu ngelo xesha, izinto awayelindele ukuba azenze. kuye, imifanekiso yakhe yengqondo yokuba ubomi bakhe bangaphambili bebufanele ukuba bube yintoni, kwaye mhlawumbi nezinto ezingaqhelekanga. " (3)

Imimoya engaziwayo.  Ingozi yesine nge-hypnosis kukuba kwezi seshoni, abantu badibanisa nemimoya engabonakaliyo, kwaye ulwazi luvela kubo. Oku kuthetheleleka kakhulu kuba abantu abaninzi abalaliswa ngokulula baye bafumana izinto ezininzi ezingaqhelekanga ebomini babo, ezifana nezo zifumaneka kwizinto zomoya.

  UHelen Wambach onguvulindlela ekuvavanyeni  ubomi  bangaphambili obunokwenzeka ngokusebenzisa i-hypnosis uye wavuma ukuba ukuphazamiseka kwemimoya kunokwenzeka kwi-hypnosis. Uthe:

Ndiyazi abantu abaninzi abebejongene nobugqi, abacinga ukuba ukungenwa yidemon kuyingozi yokwenene kubantu abalahliswayo. (…) Ndiphantse ndalahlekiswa. Xa imimoya, imiyalezo engaqhelekanga, kunye nokubhala okuzenzekelayo kwaqala ukubonakala kwiiseshoni zokusebenzelana nemimoya, ndafunda okuninzi kunokuba ndandilindele. (4)

Iinkumbulo ezizenzekelayo

Ukongezelela kwi-hypnosis, ukuphindukuzalwa kuye kwavavanywa  ngokusebenzisa  oko kubizwa ngokuba ziinkumbulo ezizenzekelayo. Ngamanye amaxesha sinokuva iinkcazo ezichanekileyo kakhulu kumntu, ngokuphindaphindiweyo umntwana, ocinga ukuba ube ngomnye umntu kwaye uthetha ngobomi bangaphambili. Ubuthathaka kule ndlela ubuncinane bulandelayo:

Abantu abaninzi abakhumbuli nto.  Eyona ngxaki imbi yeyokuba uninzi lwabantu alukhumbuli ubomi balo bangaphambili. Nangona u-HB Blavatsky, owayengumsunguli woluntu lwe-theosophical kwaye wazisa imfundiso yokuphindukuzalwa eNtshona, wavuma oku. Ukuba ngokwenene siye saphila ubomi bangaphambili, sifanele sibukhumbule. Kodwa kutheni singenako?

Ibotshelelwe kwinkcubeko . Okwesibini uqwalaselo esinokulwenza kukuba lubopheleleke kwinkcubeko kunye nolindelo lwabantu. Apho abantu bakholelwa ekuzalweni ngokutsha, sikwafumana iinkumbulo ezininzi kodwa zimbalwa kwezi kumazwe aseNtshona. Inkoliso yazo zonke zifumaneka phakathi kwabo bantu bakholelwa ekuzalweni ngokutsha okuza kwenzeka emva kokufa. Ngenxa yobudlelwane benkcubeko, kunokuthi kucingelwe ukuba ngaba iinkumbulo zinexabiso na, kuba azifane zenzeke kumazwe asentshona.

Olunye unxibelelwano.  Abantu abaninzi "abanenkumbulo yokuzalwa ngokutsha" baye bafumana i-paranormal phenomena, ekhokelela ekubeni sithandabuze ukuba ngumbuzo wemimoya kuphela. Kusenokwenzeka ukuba abantu bafumana ulwazi lwabo kule mimoya ingaziwayo kwaye ayingombandela wokuzalwa ngokutsha kokwenene.

   Nangona u-Ian Stevenson, umphandi owaziwa kakhulu ngeenkumbulo, uye wavuma ukuba iimeko ezininzi eziye zathathwa njengobungqina bokuphindukuzalwa ngokwenene zinokuba malunga neziganeko zobugqi kwaye zidibene nemimoya engaziwayo. Ukongeza koku, uStevenson wafumana ileta evulekileyo evela kwiHinduswami (Sri Sri Somasundara Desika Paramachariya) evela eMzantsi India. Kule leta, umHinduswami wamlumkisa ngento enokwenzeka ekhankanywe ngasentla. Wabhala wathi:

Akukho nalinye kula matyala angama-300 ondixelele ngawo ukuba axhasa ukuphindukuzalwa. (…) Kwezo, ngumbuzo wokuba phantsi kwamandla omoya, amadoda azizilumko asuka eMzantsi India awawuxabisi kakhulu. (5)

Ukuphila njengomntu omnye.  Uphawu olukhethekileyo lwamabali okuzalwa ngokutsha zezo ziganeko apho abantwana ababini bakhumbula ukuba babephila njengomntu omnye. Kwakunjalo ke imeko kaSaid Bouhamsy, apho u-Ian Stevenson uye wafunda ngokucokisekileyo.

    U-Bouhamsy wayengumDruze owafa kwingozi yemoto ngo-1943. Isiqingatha sonyaka emva kokufa kwakhe, udadewabo wazala unyana owathi phantse ngamazwi akhe okuqala wathi amagama abantwana bakaBouhamsy. Le nkwenkwana nayo yakwazi ukuxelela ngengozi eyaphela "ubomi bangaphambili", kwaye iminyaka emininzi yayisoyika iilori.

    Ingxaki kuphela kukuba kamva, ngo-1958, enye inkwenkwe yazalwa i-50 km kude, nayo yaqala ukukhumbula ubomi bakhe bangaphambili njengo-Said Bouhamsy! Wakhumbula ingozi nenani labantwana bakhe nezinto ezinjalo. Naye waqalisa ukoyika iilori.

    Ngoko ke, xa kufikelelwa kwiimeko ezinjalo apho abantu ababini bakhumbula ukuba baphila njengomntu omnye, akunakwenzeka ukuba bachaze ngokuvela ngokutsha. Ubuncinane akunakuba sisizathu sokuba abantu ababini bakhumbule ubomi babo njengomntu omnye. Mhlawumbi nakwezi meko, kungumbandela wokuwela phantsi kwamandla omoya.

Umntu usaphila.  Maxa wambi kuyenzeka ukuba umntwana akhumbule ubomi bakhe bangaphambili njengomntu ophilayo! Le yayiyimeko engaqondakaliyo kaJasbir Lali, enye into eyenziwa ngu-Ian Stevenson.

   Ngomnyaka we-1954 xa u-Jasbir wayeneminyaka eyi-3.5 ubudala, waphantse wafa nge-smallpox kwaye ngokukhawuleza emva kokufumana ukugula waqala ukuthetha malunga nendlela ebomini bakhe obudlulileyo wayeyinkwenkwe evela kwidolophana engummelwane waseSobha Ram. Wachaza iinkcukacha ezithe ngqo ngobomi bakhe njengaloo nkwenkwe; izinto ezinokujongwa ubunyaniso bazo.

   Nangona kunjalo, kwimeko kaJasbir Lali ingxaki kukuba uSobha Ram wayengafanga ngaphambi kokuzalwa kukaJasbir; wafa xa uJasbir wayeneminyaka emi-3 ubudala.

   Ngoko ke, eli tyala alinakubakho malunga nokuvela ngokutsha kuba umntu wayesaphila. Kufuneka kubekho enye ingcaciso.

Uninzi lweeNapoleon.  Kukwakho iimeko ezingenakwenzeka nezihlekisayo ngokuzalwa ngokutsha. Ngokomzekelo, eMelika sinokufumana abantu abaninzi abathi baye baphila njengeCleopatra okanye iNapoleon! Babanga ukuba babekhe bahlala njengeCleopatra okanye iNapoleon nangona kwakukho iCleopatra enye kunye neNapoleon enye kwimbali yehlabathi. Kwakhona kufuneka siqaphele ukuba kukho abantu abangaphezu kwekhulu abathi baphila njengoHB Blavatsky, umsunguli woluntu lwe-theosophical!

   Umbuzo olungileyo omawubuze malunga nezi meko ngulo: ngaba iinkumbulo ezizenzekelayo ziye zaxutywa? Siyintoni isiseko kula mabango? Kwa eli nqaku likhethekileyo laqatshelwa nguDaniel Home, enye yezona zinto zidumileyo ngexesha lakhe. Wadibana namashumi amabini e-Alexander Omkhulu phakathi kwabanye abantu abaphawulekayo, umzekelo. Sinokuqonda ukuba ezi ntlobo zeenkumbulo azinakuba yinyani:

Ndibe novuyo lokudibana noMarie Antoinettes abalishumi elinesibini, abathandathu okanye abasixhenxe, uMary, uKumkanikazi waseScots, iqela elipheleleyo likaLouis the Greats kunye nabanye ookumkani abaninzi, kunye namashumi amabini e-Alexander the Greats, kodwa akazange abe ngumntu oqhelekileyo njengoJohn Smith. Ngenene ndingathanda ukudibana netyala elingaqhelekanga.

Amatyala emida , ukutyelelwa ngaphaya komda wokufa, akubandakanywanga kwiinkumbulo zobomi bangaphambili, kodwa banokuphikisana nokuphindukuzalwa. Ngaloo ndlela, uMaurice Rawlings, ngokomzekelo, owayengugqirha malunga neminyaka engama-35 nowalandela amatyala engozi yokufa nokufa ngequbuliso, wathi njengogqirha akazange abufumane nabuphi na ubungqina bokuvela ngokutsha xa wayedlan’ indlebe nabantu. Wabhala kwincwadi yakhe ethi Rajan taakse ja takaisin (iphe. 106, Ukuya Esihogweni Nokubuya):

Kuyathakazelisa ukuba andizange ndibone kuyo nayiphi na imibono xa ndilele elukhukweni lokufa nkqu nembekiselo enye yokuvela ngokutsha, abantu ababuyela eMhlabeni ngokuvela ngokutsha, okanye baqhubeke behlala kumntu othile owayesele ezelwe. Le ngcamango 'yobunini' yanikezelwa ngokungalindelekanga yingcali yokuphindukuzalwa u-Ian Stevenson njengengcaciso yokuphila kwabo sele bezelwe. "

3. Ukuvela ngokutsha okanye ubomi obungunaphakade?

NGABA IBHAYIBHILE IFUNDISA NGOKUVELA KANYE ? Mna Ukuba umntu uye wafunda iincwadi ezithetha ngokuvela ngokutsha, kusenokwenzeka ukuba uye wadibana nengcamango yokuba iBhayibhile ikwafundisa ukuvela ngokutsha okanye ukuba yasuswa kuyo ngaxa lithile, mhlawumbi ngonyaka wama-553 ngexesha leBhunga laseConstantinople.

   Kodwa ngaba olu lwazi luyinyaniso okanye akunjalo? Siza kukuqwalasela oku malunga nolwazi olulandelayo:

IBhunga laseConstantinople ngo-553. Okokuqala, xa kucingwa ukuba imfundiso yokuvela ngokutsha yasuswa kukholo lobuKristu kunye neBhayibhile kwiBhunga le-553, akuyonyani. Kule ntlanganiso, abazange bathethe ngokuvela ngokutsha, kodwa bathetha ngokuphila kwangaphambili komphefumlo, imfundiso eyayimelwe nguOrigen. Yaliwa kuloo ntlanganiso.

    Ngaloo ndlela ukuvela ngokutsha akuzange kususwe eBhayibhileni, kuba akuzange kube khona. KwanoOrigen wayigatya imfundiso yokuvela ngokutsha kwiincwadi zakhe, njengoko kwakusenziwa ngabaseki becawa abaliqela ngaphambi kwakhe. Oko kukuthi, kumagqabaza akhe ngeVangeli kaMateyu, wacamngca ngolwalamano lukaYohane uMbhaptizi nomprofeti uEliya (Bona iziqendu ezimbalwa ezingaphambili!) kodwa wathi oku akunanto yakwenza nokuvela ngokutsha, “nto leyo eyimfundiso engaqhelekanga. kwibandla likaThixo elingaveli kubapostile nelingaveli naphi na eBhayibhileni.

Umbhalo-ngqangi ufunyenwe. Ingcamango yokuba ukuvela ngokutsha kwapheliswa ngowama-553 kwiBhunga akunasihlahla kwakhona kuba imibhalo-ngqangi eyafunyanwa ngaphambi kwexesha ekuthethwa ngalo, ayibonisi ukuba iBhayibhile yabakho utshintsho. Ngokwahlukileyo koko, le mibhalo-ngqangi ifunyenweyo ibonisa ukuba iBhayibhile iye yasinda kwimo ekuyo ngoku, engakuxhasiyo ukuvela ngokutsha. (Zingaphezu kwama-24000 xa zizonke eziye zafunyanwa kwisiGrike nezinye iinguqulelo zamandulo, ukususela kowe-100 ukusa kowama-400 AD. Eli nani likhulu xa siqwalasela ukuba umbhalo olandelayo owawukhutshelwe ngokufuthi ngokaHomer’s Iliad: yimibhalo-ngqangi engama-643 kuphela ekhoyo. . Oko kuthetha ukuba namhlanje sinemibhalo-ngqangi yeBhayibhile yamandulo ephantse ibe ngama-40 ngaphezu kweIliad.)

    Kwakhona kuyaphawuleka ukuba yonke iTestamente Entsha, ngaphandle kweendinyana ezili-11, inokwakhiwa ngokutsha ngokusuka kwiingcaphulo eziye zagcinwa kwiinkokeli zecawa kwiminyaka engama-300 emva kwexesha likaYesu. Ngokophononongo olwenziwa yiMyuziyam yaseBritani, ngoku kukho iindinyana eziqikelelwa kuma-89,000 eziye zaqukwa kwimibhalo yecawa yokuqala evela eUt. Eli nani likhulu kwaye libonisa ukuba i-Ut sele isetyenziswe kangakanani kwiintsuku zokuqala. Kwakhona ezi ngcaphulo zibonisa ukuba iTestamente Entsha iye yahlala ikwimo ekuyo yangoku, engakuxhasiyo ukuvela ngokutsha.

UYohane uMbhaptizi kunye nomprofeti uEliya. Esinye isicatshulwa esisoloko sicatshulwa ngabaninzi baseMpuma namalungu entshukumo yesiZukulwana Esitsha ngamazwi kaYesu angoYohane uMbhaptizi onguEliya ( Mateyu 11:11-14 noMarko 9:11-13 ). Bacinga ukuba oku kuya kubonisa ukuvela ngokutsha.

    Noko ke, kuhle ukuqaphela ukuba umz. uLuka 1:17 ubonisa ukuba uYohane wahamba phambi kukaYesu “ekumoya namandla kaEliya”. Ngamanye amazwi, wayenentambiso efanayo eyayiphenjelelwa nguMoya njengomanduleli wakhe kwiTestamente eNdala, kodwa wayengumntu owahlukileyo ngokupheleleyo.

    Ngokubhekele phaya, obona bungqina bucacileyo bokuba uYohane wayengenguye uEliya konke konke ngamazwi akhe xa wakukhanyelayo oku. Ngokuqinisekileyo wayemazi kakuhle ukuba ungubani na, kuba wathi: 

 - ( Yohane 1:21 ) Bambuza, besithi, Untoni na ke? UnguEliya? Wathi yena, Andinguye. Unguloo mprofeti na? Wathi yena, Hayi. 

Ukufa kanye . Ukuba sijonga imfundiso yeBhayibhile ngokubanzi, nayo ayikuxhasi ukuvela ngokutsha. Kunokwenzeka ngathi ukuba sifumane amashumi okanye amakhulu eendinyana ezibonisa ukuba sinokusindiswa kuphela ngobabalo (Efese 2:8, 9:) Kuba nisindiswe ngokubabalwa nangalo ukholo; nako oko kungaphumi kuni, kusisipho. kaThixo: Akuphumi misebenzini , hleze kubekho bani uqhayisayo.) , ngoYesu nokuba kunokwenzeka ukuba umntu axolelwe izono zakhe ngoku. Oku kuphikisana ngokucacileyo nemfundiso yokuvela ngokutsha, apho umntu ngokuthe ngcembe ezama ukuzisindisa ngobomi obuninzi kunye nokukhula ngokuthe ngcembe.

    Kukwabalulekile ukuba xa kuthethwa ngokuqhubeka kobukho emva kokufa, iBhayibhile ayithethi ngokuvela ngokutsha ibe ngumzimba omtsha, kodwa ithetha ngomgwebo nezulu nomgwebo ophambi kwawo – ezi zinto azikuquki ngokupheleleyo ukuvela ngokutsha. Isigwebo senzeka emva kokuba umntu eswelekile kube kanye - hayi amaxesha amaninzi:

 - ( Heb 9:27 ) Njengokuba ke abantu bamiselwe  ukuba bafe kube kanye, ize ke emveni koko ibe ngumgwebo ;

- ( 2 Kor 5:10 ) Kuba sonke simele sibonakale  phambi kwesihlalo sokugweba  sikaKristu; ukuze elowo azuziswe okwenziwe ngomzimba,  ngoko akwenzileyo, nokuba kokulungileyo, nokuba kokubi .

IFANA NJANI IINGCINGA ZASEMVA NEZEBHAYIBHILE? Kuyaphawuleka ukuba kukho ukufana okuninzi phakathi kwemibono yasempuma neyebhayibhile, efana nomba woxanduva lomntu. Kuba ngoxa eNtshona ingcamango yomgwebo ngokufuthi isenokugxekwa, ingcamango yaseMpuma iqulethe ingcamango efanayo neyokuba umntu umele aphendule ngezenzo zakhe. Izibonakalisa, umzekelo, kula manqaku alandelayo:

Ukuhlwayela nokuvuna.  Ukuba siqala kwindlela imbopheleleko ezibonakalisa ngayo kwiinkonzo zaseMpuma, ngoko ngokukodwa imfundiso yokuvela ngokutsha nomthetho wekarma ekuyo iqulethe ingcamango yalo mbandela nokuba umntu kufuneka alungise izenzo zakhe eziphosakeleyo aze azihlawulele. Nangona abanye abantu besoloko beyikhanyela ingcamango yokuba sijamelene nomgwebo nesigwebo, imfundiso yantlandlolo yokuvela ngokutsha iqulethe ingcamango efanayo yokuba sifanele sivune oko sikuhlwayeleyo, oko kukuthi, sihlawulele izenzo zethu eziphosakeleyo.

    Ingcamango yokuhlwayela nokuvuna ifika phambili kwincwadi eyaziwayo kaRauni-Leena Luukanen "Kuolemaa ei ole" , kwinxalenye yayo yokugqibela, apho umbhali kuthiwa "ugogo" uhambisa umyalezo ngaphesheya komda ngokubhala ngokuzenzekelayo. Esi sicatshulwa (iphe. 186) sibhekisa kwingcinga yokuba sinoxanduva lwezenzo zethu kwaye siya kuvuna esikuhlwayeleyo:

Nantsi imfundiso ebalulekileyo: Umntu uvuna oko akuhlwayeleyo. Kuko konke, esikwenzileyo sinoxanduva. (…) Abantu abadli ngokuyiqonda intsingiselo yomthetho wekarma.

Imfundiso yeTestamente eNtsha iyafana: siya kuvuna oko sikuhlwayeleyo. Oku kuthetha ukuba umgwebo wenziwa ngokwezenzo njengoko kubonisiwe kwezi ndinyana zilandelayo:

- ( Gal 6:7 )  ... umntu uyahlwayela, uya kuvuna kwayona.

- ( Col 3:25 ) Lowo umonayo omnye uya kukuthwala oko kona one ngako;

- ( ISityhilelo 20:12-15 ) Ndababona abafileyo, abancinane nabakhulu, bemi phambi koThixo; zaza zavulwa iincwadi; nenye incwadi yavulwa, eyincwadi yobomi;  bagwetywa abafileyo ngokubhaliweyo ezincwadini ezo,  ngokwemisebenzi yabo .

13 Lwathi ulwandle lwabakhupha abafileyo abakulo; kwathi ukufa nelabafileyo kwabakhupha abafileyo abakhona;  bagwetywa elowo ngokwemisebenzi yakhe .

14 Kwaza ukufa nelabafileyo kwaphoswa edikeni lomlilo. Oko kukufa kwesibini.

15  Yaye nabani na ongafunyanwanga ebhaliwe encwadini yobomi waphoswa edikeni lomlilo .

Umbono wokugwetywa. Ingcamango yoxanduva lwethu kunye nokuba umenzi wobubi kufuneka ahlawule izenzo zakhe azikhawulelwanga kwisicatshulwa sangaphambili kunye nemfundiso yokuphindukuzalwa. Imbono efanayo ikwaxhaphakile kwiinkonzo ezininzi, apho kukho inkolelo eqhelekileyo yesihogo nemiphumo emibi yezenzo eziphosakeleyo. UbuSilamsi nobuYuda ngokuqhelekileyo bukholelwa kwisihogo, kodwa ubuBhuda nabo banembono ethile ngaso. Esi sicatshulwa silandelayo sithetha ngengcamango yaseMpuma: 

Abafundi bam ngokubanzi banoluvo lokuba ngabantu abalungileyo kuphela abanokuya eparadesi yaye abangendawo bafanele baye esihogweni. UbuBhuda baseJapan bufundisa ngobukho bezi "ndawo" zombini, kwaye aboyiki konke konke ukusebenzisa igama elithi "isihogo" kulwimi lonqulo lwasekuhlaleni. Ndizama ukwenza abantwana babone ukuba benze izinto ezimbi nabo. (6)

Ngonaphakade.  Xa kuziwa kuxanduva lwethu kunye nexesha elingunaphakade lomgwebo, imfundiso yaseMpuma yokuphindukuzalwa, apho amalungu amaninzi e-New Age Movement akholelwa kuyo kwaye ayixhasayo, inokukhokelela kwisiphumo esifanayo kunye nesinye.

    Ukuba umenzi-bubi (umzekelo, umntu ofana noHitler) uyaqhubeka esenza ububi kwaye akayilungisi indlela yobomi bakhe, naye kuya kufuneka ayihlawule kubomi bakhe obulandelayo ngenxa yomthetho wekarma. Isohlwayo somenzi-bubi siya kuhlala sihleli ukuba akaguquki kwindlela aphila ngayo. Oku kunokwenzeka kakhulu ngenxa yemfundiso yokuvela ngokutsha. Ngokomgaqo, ayahlukanga nangayiphi na indlela kwisigwebo sikanaphakade esikhankanywe eBhayibhileni.

    Ingcamango kanaphakade yomgwebo iyavela nakunqulo oludumileyo lwaseTshayina. Bakholelwa ukuba isohlwayo sabantu abathile, ingakumbi ababulali, singunaphakade. Abanalo nokuba nokwenzeka kokuvela ngokutsha, njengoko isicatshulwa esilandelayo sisixelela:

Unqulo oludumileyo lwaseTshayina luquka ingcamango yokuvela ngokutsha. (…) Umbulali akanakuze azalwe kwakhona eMhlabeni. uya kusithwala isohlwayo sakhe ngonaphakade. Kunoko, ukuba umntu ebengumntu olungileyo kakhulu kubomi bakhe bangaphambili, uya kukhululwa kwisangqa sokuvela ngokutsha aze afudukele kwizulu elingasentshona apho aya kuba nguBuddha. (7)

UMGWEBO USUSIWE! Ngelixa imfundiso yebhayibhile yokuba kuya kubakho umgwebo yaziswa phezulu, iindaba ezimnandi zezokuba wonke umntu unokukhululeka ngokupheleleyo kumgwebo nakumgwebo ngoYesu Kristu. Oku kunjalo ngokwenene kuba uYesu Kristu akazange eze ehlabathini ukuze agwebe abantu, kodwa ukuze abasindise. Weza kusindisa abantu, ukuze wonke umntu akwazi ukungena kubudlelane noThixo nokuba angangeni esihogweni. Iindinyana ezilandelayo zeBhayibhile zibhekisela kulo mbandela ubalulekileyo:

- ( Yohane 3:17 )  Kuba uThixo akamthumanga uNyana wakhe ehlabathini, ukuze aligwebe ihlabathi; kodwa ukuze ihlabathi lisindiswe ngaye .

- ( Yohane 12:47 ) Nokuba umntu uthe weva amazwi la am, akakholwa, mna andimgwebi;  kuba andize kuligweba ihlabathi, ndize kulisindisa ihlabathi .

 - ( Yohane 5:24 ) Inene, inene, ndithi kuni, Lowo ulivayo ilizwi lam, akholwe ngulowo wandithumayo,  unobomi obungunaphakade; udlule ekufeni, wangena ebomini .

- ( Rom 8:1 ) Ngoko ke, ngoku akukho kugwetywa kwabakuKristu Yesu; abangahambiyo ngokwenyama, abahamba ngokoMoya.

Ngoko eyona nto ilungileyo onokuyenza ngoku kukuphethukela kuYesu Kristu, oshenxiswa nguye umgwebo. Kuphela kuye kwaye ngokuguqukela kuye unokufumana ubomi obungunaphakade kwaye ukhululwe ekugwetyweni. Qwalasela ezi ndinyana zifundisa ngalo mba ubalulekileyo:

- ( Yohane 5:40 )  Kwaye anifuni ukuza kum, ukuze nibe nobomi .

 - ( Yohane 6:35 ) Wathi ke uYesu kubo,  Isonka sobomi esi ndim; lowo uzayo kum,  akasayi kulamba; lowo ukholwayo kum, akasayi kunxanwa naphakade.

 - ( Mat 11:28-30 )  Yizani kum nonke nina nibulalekayo, nisindwayo ngumthwalo, ndoninika ukuphumla .

29 Thabathani idyokhwe yam niyithwale, nifunde kum; ngokuba ndinobulali, ndithobekile ngentliziyo; noyifumanela ukuphumla imiphefumlo yenu.

30 Kuba idyokhwe yam imnandi, nomthwalo wam ulula.

- ( Yohane 14:6 ) Wathi uYesu kuye,  Ndim indlela, ndim inyaniso, ndim ubomi ;

- ( Yohane 6:68,69 ) Wamphendula ngoko uSimon Petros wathi,  Nkosi, sosuka siye kubani na? Nguwe onamazwi obomi obungunaphakade .

69 Nathi sikholiwe, sazile, ukuba wena unguye uKristu, uNyana kaThixo ophilileyo.