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UbuBhuda nobuBhuda okanye uYesu?
Iimfundiso zamaBhuda ekuphononongweni. Ngaba ziyinyani okanye akunjalo?
Abaninzi banezithixo kwihlabathi lenkcubeko nemidlalo. Basenokuba ngabenzi bomculo, abadlali, abadlali bebhola ekhatywayo okanye ezinye iinkwenkwezi ezifumene impumelelo. Bona kunye nento abayenzayo ilandelwa ngenkuthalo kuba impumelelo kunye nobomi babo bunomdla. Nangona abadlali bezemidlalo nenkcubeko besenokuba sesazulwini sengqalelo okwexeshana, abanakuthelekiswa nabaphembeleli bonqulo nabomoya abamfundiso zabo ziye zaphembelela amashumi ezizukulwana. Kweli nqaku, umxholo wokucingisisa nguBuddha kunye nenkolo yamaBhuda, kunye noYesu kunye nokholo lobuKristu. Ngaba ibalulekile into yokuba ubani uyakholelwa kwiimfundiso zikaBuddha okanye kuYesu Kristu? Uthini umahluko phakathi kweemfundiso zabo, imvelaphi yazo kwaye ufanele ukuthembe phi? Le mibandela siza kuyiqwalasela ngokulandelayo. Siqala ngokuhlolisisa ingxaki yesiqalo sendalo iphela nobomi kubuBhuda.
Ingxaki yesiqalo sendalo yonke kunye nobomi kwiBuddhism. Okokuqala, kufanelekile ukunikela ingqalelo kwinto yokuba ubuBhuda lunqulo olungakholelwayo kuThixo. Oko kukuthi, nangona amaBhuda anamhlanje esenokuthandaza kuBuddha okanye anqule imifanekiso yakhe kwimisebenzi yawo, ubuBhuda abubugqali ubukho bothixo wokoqobo ongumdali. AmaBhuda akakholelwa kubukho boMdali. Apha kulele ingxaki yokuqala yobuBhuda, efanayo naleyo yokungakholelwa kubukho bukaThixo. Kuba ezi zinto zilandelayo esinokuziqwalasela yonke imihla ngamehlo ethu okanye ngoncedo lweteleskopu azizange zihlale zikhona. Bamele ukuba bazalwa ngexesha elithile ngexesha:
• Igalaksi kunye neenkwenkwezi bezisoloko zikho, kuba kungenjalo nge-radiation yazo sele iphelile • Iiplanethi neenyanga bezisoloko zikho ngenxa yokuba zisenentaba-mlilo engekayeki • Ubomi kule planethi abuzange buhlala bukhona, kuba ubomi eMhlabeni bubotshelelwe kwiLanga, elingenako ukufudumala uMhlaba ngonaphakade. Kungenjalo, oovimba bayo bamandla bebeya kuba sele bephelile.
Isigqibo sesokuba indalo iphela nobomi zimele ukuba zinesiqalo esiqinisekileyo ekuqaliseni kweewotshi. Esi sigqibo esisengqiqweni nezazinzulu ezingakholelwayo kubukho bukaThixo zisivumayo okanye kufuneka zisivume. Basenokungavumelani nomsebenzi kaThixo wendalo, kodwa abanakukhanyela ukuba ubomi nendalo iphela zinesiqalo. Ingxaki yobuBhuda nokungakholelwa kuTixo yindlela kanye izinto ezaqala ngayo. Ngokomzekelo, akuncedi nto ukuthi, indalo iphela yabakho ngokwayo ngaphandle kwento engento, koko kubizwa ngokuba kugqabhuko-dubulo olukhulu kuba oko akunakwenzeka ngokwezibalo. Oko kukuthi, ukuba kwakungekho nto ekuqaleni - nje into engekho - akunakwenzeka ukuba nantoni na ivele kuyo. Akunakwenzeka ukuthabatha nantoni na, ngoko ke ithiyori enkulu ichasene nezibalo kunye nemithetho yendalo. Abangakholelwayo kuTixo kunye nabalandeli bakaBuddha ke ngoko bakwisiphelo esifileyo xa bezama ukufumana isizathu sobukho beminyele, iinkwenkwezi, iiplanethi neenyanga. Basenokuba neethiyori ezahlukeneyo malunga nemvelaphi yabo, kodwa iingcamango azisekelwanga kuqwalaselo olusebenzayo kunye nesayensi, kodwa kwintelekelelo. Kunjalo nokuzalwa kobomi. Asikho isazinzulu esingakholelwayo kubukho bukaThixo esinokukucacisa oko. Ukuzalwa kwayo ngokwayo yinto engenakwenzeka, kuba ubomi kuphela obunokuzisa ubomi. Akukho zinxaxhi kulo mgaqo zifunyenweyo. Kwimeko yeendlela zobomi bokuqala, oku kubhekisa ngokucacileyo kumdali onguthixo, njengoko umz. iBhayibhile ifundisa ngokucacileyo. Wahlukile kwindalo ayenzileyo;
- ( Gen 1:1 ) Ekuqaleni uThixo wadala izulu nomhlaba.
- ( Isaya 66:1, 2 ) Utsho uYehova ukuthi, Amazulu ayitrone yam, ihlabathi sisihlalo seenyawo zam. Iyini na le ndlu, niya kundakhela yona? Iphi na indawo yam yokuphumla? 2 Zonke ezo zinto sazenza isandla sam, zabakho ke zonke ezo zinto ; utsho uYehova; ndibheka kulo, kolusizana, komoya waphukileyo, kogubhayo ngelizwi lam.
- ( ISityhilelo 14:7 ) 7 sisithi ngezwi elikhulu, Moyikeni uThixo , nimzukise; ngokuba lifikile ilixa lokugweba kwakhe; nimnqule lowo wenza izulu, nomhlaba, nolwandle, nemithombo yamanzi .
Ukuphindukuzalwa kwiBuddhism. Kuxelwe apha ngasentla indlela ubuBhuda obahluke ngayo kubuKristu kunye nokuqonda kobuThixo. KuBuddhism, akakho uThixo owenze yonke into nowahlukileyo kwindalo awayidalayo. Ngale ndlela, ubuBhuda lunqulo olufana nobuHindu, obungenayo ingcamango yothixo ongumdali ongusomandla. UbuBhuda, njengobuHindu, nabo banemfundiso yokuvela ngokutsha. Imfundiso efanayo iye yanwenwela kumazwe aseNtshona, apho ifundiswa koko kubizwa ngokuba yintlangano yesiZukulwana Esitsha. Kumazwe aseNtshona, malunga nama-25% akholelwa ekuzalweni ngokutsha. EIndiya nakwamanye amazwe aseAsia apho le mfundiso yaqala khona, inani liphakame kakhulu. Ingcamango yokuvela ngokutsha isekelwe kwingcamango yokuba ubomi bethu bukholelwa ukuba bungumjikelo oqhubekayo. Ngokwale mfundiso, wonke umntu uyazalwa kwakhona kwaye kwakhona emhlabeni kwaye ufumana incarnation entsha ngokwendlela awayephila ngayo kubomi bakhe bangaphambili. Bonke ububi obusehlelayo namhlanje kufuneka bube sisiphumo seziganeko zangaphambili kwaye ngoku kufuneka sivune oko besikuhlwayele ngaphambili. Kuphela kuxa uMntu efumana ukukhanya, njengoko kukholelwa ukuba uBuddha wakha wanamava, apho uya kukhululwa kumjikelo wokuvela ngokutsha. Kodwa into omawuyicinge malunga nokuvela ngokutsha kunye nenguqulelo yayo yobuBuddha, yile nto siza kucinga ngayo ngokulandelayo:
Kutheni singakhumbuli nje? Umbuzo wokuqala uphathelele ubunyaniso bokuvela ngokutsha. Ngaba oko kuyinyaniso ngenxa yokuba akukho nto siyikhumbulayo ngobomi bangaphambili? Ukuba ngokwenene sinothotho lobomi obudluleyo emva kwethu, ngaba besingayi kulindela ukukhumbula iziganeko ezininzi kubo - ezinxulumene nobomi bentsapho, imfundo, iindawo zokuhlala, umsebenzi kunye nokuzonwabisa? Kodwa kutheni singakhumbuli nje? Ngaba ukulibala kwethu akubobungqina obucacileyo bokuba ubomi bangaphambili abuzange bubekho? Nangona u-HB Blavatsky, umsunguli we-Theosophical Society, kunye nomntu oye wavakalisa kakhulu imfundiso yokuphindukuzalwa eNtshona ngekhulu le-19, uye wavuma into efanayo, ukulibala kwethu:
Mhlawumbi sinokuthi kubomi bomntu ofayo, akukho kubandezeleka okunjalo komphefumlo nomzimba obekungayi kuba sisiqhamo nomphumo wesono esithile esiye senziwa kuhlobo lwangaphambili lobukho. Kodwa kwelinye icala, ubomi bakhe bangoku abubandakanyi nenye inkumbulo yezo. (1)
Kuyinyaniso ukuba, ngokomzekelo, uBuddha kuthiwa uye wakhumbula ubomi bakhe bangaphambili kumava akhe okhanyiselo, yaye amanye amalungu entlangano yesiZukulwana Esitsha afuna okufanayo. Nangona kunjalo, ingxaki kukuba akukho mntu uzikhumbulayo ezi zinto kwindawo eqhelekileyo apho sihlala senze kwaye sicinge. Oku akuzange kwenzeke noBuddha, kodwa wayefuna amava okukhanyiselwa apho wayekhumbula ngaphezu kwe-100,000 yobomi bakhe bangaphambili, ngokutsho kwezibhalo zesiPali ( C. Scott Littleton: Idän uskonnot, p. 72 / Eastern Wisdom). Ingxaki ngamava okukhanya kunye neenkumbulo zobomi bexesha elidlulileyo, nangona kunjalo, indlela ethembekileyo ngayo. Sonke sinengqondo kunye nentelekelelo kunye namaphupha apho sinokubona iindidi ezininzi ze-adventure ezibonakala ziyinyani ephupheni kodwa esingazange sibe nazo. Oku kubonisa ukuba amaphupha kunye nengqondo ayinakuthenjwa ngokupheleleyo. Ubuqhophololo bukhona. Indlela afika ngayo la mava okukhanyisa idla ngokulandela ipateni efanayo. Ngokubanzi, umntu uye wasebenzisa ukucamngca / ukucamngca iminyaka kwaye oku kuye kwakhokelela kwinto ebizwa ngokuba ngamava okukhanyisa. Kwaba njalo kuBuddha, owachitha iminyaka ecamngca nzulu, kodwa inika umdla into yokuba uMprofeti wamaSilamsi, uMuhammad, naye wayezixakekise ngokucamngca ngonqulo xa wayeqalisa ukufumana imibono nezityhilelo. Le yindlela eqale ngayo eminye imibutho yonqulo. Ngokomzekelo, amaqela enkolo amaninzi akhoyo eJapan azalwe ngale nkqubo, xa umntu eqale ukucamngca ixesha elide waza wafumana isityhilelo, ngesiseko salo intshukumo yakhiwe. Ukongezelela, kuyaphawuleka ukuba la mava abanye abasenokuwafumana ngenxa yokucamngca ixesha elide aye aziswa ngoncedo lwamayeza. Abasebenzisi beziyobisi banokuba namava akhohlisayo okukhanya afana nabacamngca bexesha elide abanokuba nabo kwaye banokubona izinto ezingekhoyo, njengabantu abane-schizophrenia. Mna ngokobuqu ndiyakholelwa kwaye ndiyaqonda ukuba eneneni uSathana kunye nehlabathi lemimoya engendawo bakhohlisa abantu ngale mibono kunye namava okukhanya. Owayesakuba yingqwele yamaHindu uRabindranath R. Maharaj uye waphakamisa ingongoma efanayo. Yena ngokwakhe wayeqhelisela ukucamngca iminyaka waza waba nemibono yobuxoki ngenxa yoko. Kungekudala emva kokuphethukela kuYesu Kristu, wamangaliswa kukufumanisa ukuba abantu abasebenzisa iziyobisi babenamava afanayo kuye. Lo mzekelo ubonisa indlela ethandabuzeka ngayo ukuthembela umz. amabali kaBuddha okanye abanye abantu xa bebalisa ngobomi babo bangaphambili okanye into ebizwa ngokuba ngamava okhanyiselo azuzwe ngokucamngca ixesha elide okanye iziyobisi:
Ngale ndlela ndaqala ukudibana nabasebenzisi beziyobisi ngakumbi kwaye ndafumanisa into eyothusayo: Abanye babo baba namava afanayo xa bephantsi kwempembelelo yeziyobisi, njengoko ndenzayo ngemini yam yokwenza i-yoga kunye nokucamngca! Ndothuswa kukuba ndiwaphulaphule echaza “ihlabathi elihle nelinoxolo” abakwaziyo ukungena kulo ngoncedo lweLSD; ihlabathi 'elinemibono yengqondo kunye nemibala endandiqhelene nayo. Ewe kunjalo, uninzi lwabo luye lwaba namava amabi, kodwa uninzi lwabasebenzisi beziyobisi babonakala bethandabuza ukuzithathela ingqalelo ezi zilumkiso njengoko ndandinjalo, xa ndisenza i-yoga. “Ndandingadingi zinto ukuze ndibone imibono yezinye ihlabathi okanye izidalwa zamandla angaphezu kwawemvelo okanye ndizive ndimanyene nendalo iphela okanye ndizive ukuba “ndinguThixo”, ndabaxelela. “Ndikufezekise konke oko ngokucamngca okungaphaya kwengqondo. Kodwa yayibubuxoki, iqhinga lemimoya engendawo ukuze ibe namandla phezu kwam xa ndandikhulula ingqondo yam kulawulo lwam. Uyalahlekiswa. Ekuphela kwendlela yokufumana uxolo nolwaneliseko olukhangeleyo kungoKristu.” Ekubeni ndandiyazi into endandithetha ngayo yaye ndandizibonele ngokwam ngaphandle kweziyobisi, abaninzi baba basebenzisi beziyobisi bawathabatha nzulu amazwi am. … Ndafunda ukuba iziyobisi zibangela utshintsho kwingqondo efana naleyo yenziwa kukucamngca. Benza ukuba iidemon zikwazi ukulawula ii-neuron kwingqondo kwaye zidale zonke iintlobo zamava abonakalayo, ebeyinkohliso. Kwalaa mimoya ingendawo yayindikhokelele ekucamngceni nzulu ngakumbi ukuze ndibe nesandla esiphezulu kum, ngokucacileyo yayikwasemva kwentshukumo yeziyobisi ngeso sizathu sikaSathana. (2)
Ukungquzulana nombono wamaHindu nowaseNtshona. Ukuba ukuvela ngokutsha bekuyinyaniso yaye kungumbandela wabantu bonke, bekunokwenzeka ukuba wonk’ ubani ebeya kufundisa ngako ngendlela efanayo. Nangona kunjalo, oku akunjalo, kodwa amaBhuda afundisa ngayo ngeendlela ezahlukeneyo, ngokomzekelo, amaHindu okanye amalungu aseNtshona ombutho weNew Age. Umahluko ubonakala ubuncinci kule miba ilandelayo:
• Kwingcinga yaseNtshona, kukholelwa ukuba umntu uhlala engumntu ngalo lonke ixesha. Kunoko, kwiingcamango zamaHindu namaBhuda, umntu unokuzalwa njengesilwanyana okanye isityalo. Isicatshulwa esilandelayo sichaza ingcamango kaBuddha:
Ngomhla wokugqibela wenyanga, imimoya ibuyela kwiindawo zayo zokuhlala kwindawo engaphantsi komhlaba, yanelisekile kwaye yanelisekile. I-Kui-imimoya kunye nemimoya yezinyanya iya kuvalelwa emva komnyango wemimoya ngomnye unyaka. Abanye babo babuyela kwiiholo ezilishumi ukuze baqhubeke nokuthothoza izigwebo. Bambi balindele ukuzalwa ngokutsha emhlabeni okanye kumazulu aseNtshona. Ukususela kwiholo yeshumi uwela kwivili lokuphindukuzalwa, apho uzalwe khona emhlabeni. Abanye bazalwa bengabantu abalungileyo, abanye bengalunganga, abanye zizilwanyana, okanye kwanezityalo. (3)
• Isicatshulwa sangaphambili sibhekiselele kwindlela amaBhuda akholelwa ngayo kwisihogo. Kwelinye icala, amaHindu nabalandeli benkqubo yesiZukulwana Esitsha eNtshona ngokuqhelekileyo abakholelwa kwisihogo. Bayabukhanyela ubukho besihogo. Nantsi impikiswano phakathi kweengcinga ezahlukeneyo zokuvela ngokutsha. KwiBuddhism, kukho amazulu amane okanye iparadesi: izulu laseMntla, elisezantsi, laseMpuma naseNtshona. UBuddha ukholelwa ukuba ungowokugqibela kubo. Kwelinye icala, amaHindu nabalandeli benkqubo yesiZukulwana Esitsha abakholelwa kulo mbandela ngendlela efanayo namaBhuda.
• Indlela yokuphuma kumjikelo wokuvela ngokutsha yahlukile kubuHindu nobuBhuda. AmaHindu afundisa ukuba xa umntu ebuqonda ubuThixo bakhe nokunxulumana kwakhe noBrahman, uyakhululeka kumjikelo wokuvela ngokutsha. Kunoko, uBuddha wafundisa iinyaniso ezine ( 1. Ubomi bubandezelekile 2. Ukubandezeleka kubangelwa kukuthanda ukuphila 3. Ukubandezeleka kunokukhululwa kuphela ngokucima ukuthanda ukuphila 4. Umnqweno wokuphila unokupheliswa ngokulandela indlela elungileyo. ), eyokugqibela equka indlela entlantlu-sibhozo yosindiso, okt inkululeko kumjikelo wokuvela ngokutsha. Iquka: ukholo olululo, ulangazelelo olufanelekileyo, intetho elungileyo, ukuziphatha kakuhle, indlela elungileyo yokuphila, umgudu ofanelekileyo, inkumbulo elungileyo, nokucamngca okulungileyo. Le mfundiso kaBuddha iyaphikisana nemfundiso yamaHindu, Kuthekani ngembono yaseNtshona kwintshukumo yesiZukulwana esitsha? Aba bantu banokukholelwa kubuthixo bomntu, njengoko amaHindu ekholelwa, kodwa ukuqondwa kwalo mbandela kunye nempembelelo yawo ekuzalweni ngokutsha akusoloko kufundiswa ngendlela efanayo naleyo yobuHindu. Kumazwe aseNtshona, ngokuchaseneyo, ukuvela ngokutsha kunokufundiswa ngendlela eyakhayo. Ukuvela ngokutsha kubonwa njengethuba kwaye ayisosiqalekiso njengoko kubuHindu nobuBhuda. Ezi zizinto eziphikisanayo ezikhoyo malunga nemfundiso yokuvela ngokutsha.
Usebenza njani umthetho wekarma? Enye yeemfihlelo zemfundiso yokuvela ngokutsha ngumthetho wekarma, obonakala kubuBhuda, ubuHindu, nakwinkqubo yesiZukulwana Esitsha apha eNtshona. Ngokokuqonda okuqhelekileyo, umthetho we-karma kufuneka uvuze kwaye ujezise umntu ngokwendlela aphile ngayo kumzimba wakhe wangaphambili. Ukuba umntu wenze izenzo ezimbi okanye wacinga iingcinga ezimbi, kukho isiphumo esibi; iingcinga nezenzo ezilungileyo zivelisa isiphumo esihle. Noko ke, iqhina lelokuba umthetho ongenabuntu ungasebenza njani ngolo hlobo? Amandla angengomntu okanye umthetho awunakucinga, ukwahlula umgangatho wezenzo, okanye kwanokukhumbula nantoni na eyenziwe ngumntu - kanye njengokuba incwadi yomthetho yehlabathi ingenakusebenza ngolo hlobo, kodwa umanzi womthetho, umntu ongumntu, usoloko efuneka; umthetho wodwa awukwenzi oko. Umthetho ongenabuntu nawo awunako ukwenza izicwangciso zobomi bethu bexesha elizayo okanye umisele ukuba zeziphi iimeko esiza kuzalwa size siphile phantsi kwazo. Izenzo ezichaphazelekayo zihlala zifuna ubuntu, okungekho umthetho we-karma. Umthetho nje awunakusebenza ngolu hlobo. Enye ingxaki kukuba ukuba umthetho we-karma uvuza kwaye usijezise ngokwendlela esiye sahlala ngayo ebomini bethu bangaphambili, ngoko kutheni singakhumbuli nantoni na ebomini obudlulileyo - oku sele kuchazwe ngasentla? Ukuba sohlwaywa ngokusekelwe kubomi bethu bangaphambili, ngoko wonke umntu kufuneka azi ukuba kutheni kwenzeka ntoni kuthi. Sesiphi isiseko esikhoyo, ukuba izizathu zesohlwayo azicacanga ngokufanelekileyo? Le yenye yeengxaki ngemfundiso yokuvela ngokutsha.
Ekuqaleni, i-Karma embi ivela phi? Ngaphambilana kuye kwachazwa indlela indalo kunye nobomi obunesiqalo ngayo. Azikho ngonaphakade yaye azisoloko zikho, kodwa zinesiqalo esiqinisekileyo. Ngokusekelwe koku, umbuzo uyaphakama, yavela phi iKarma embi? Ngelifike njani emhlabeni ukuba bekungekho nto iphilayo emhlabeni? Oko kukuthi, ukuba akukho bomi, i-karma embi ayinakuvela ngenxa yezenzo ezimbi, okanye i-karma enhle. Enyanisweni, wonke umntu nesidalwa ngekube sele efezekile yaye bekungayi kunyanzeleka ukuba adlule kumjikelo wokuvela ngokutsha. Unokuthi uvele njani umjikelo wokuvela ngokutsha - ukuba uyinyani, kuba yiKarma embi kuphela evela kubomi bangaphambili eyibangela kwaye iyigcine? Ube yintoni umsunguli wayo? Le nkcazo ilandelayo icacisa umba odlulileyo. Ichaphazela umbandela wendlela umjikelo onokuqalwa ngayo ukusuka phakathi, njengokuba kunjalo, kodwa awujongani nengxaki yokuqala ngokwayo. Kwinkcazo, umbhali uthetha neemonki zamaBhuda:
Ndahlala kwitempile yamaBhuda yasePu-ör-an kunye neqela leemonki. Incoko yajika yaba ngumbuzo wokuba uvela phi umoya womntu. (…) Enye yeemonki yandinika ingcaciso ende neneenkcukacha malunga nomjikelo omkhulu wobomi oqhubeka uqukuqela kumawaka kunye nezigidi zeminyaka, uvela kwiindlela ezintsha, eziphuhlayo nokuba ziphezulu okanye ziza ngaphantsi, kuxhomekeke kumgangatho wezenzo zomntu ngamnye. Xa le mpendulo ayizange indanelise, enye yeemonki yaphendula yathi, “Umphefumlo uvela kuBuddha uvela ezulwini elingasentshona.” Ndandula ke ndabuza, “Uvela phi uBuddha yaye umphefumlo womntu uphuma njani kuye?” Apho kwakhona yaba yintetho ende engooBhuda bangaphambili nabexesha elizayo abaya kulandelana emva kwethuba elide, njengomjikelo ongapheliyo.” Njengoko nam le mpendulo ayizange indanelise, ndabaxelela oku, “Niqala phakathi; kodwa kungekhona kwasekuqaleni. Sele unaye uBuddha ozelwe kweli hlabathi kwaye emva koko unomnye uBuddha olungeleyo. Unomntu opheleleyo ohamba kumjikelo wakhe amaxesha angenasiphelo. ” Ndandifuna ukufumana impendulo ecacileyo nemfutshane kumbuzo wam: uvela phi umntu wokuqala kunye noBuddha wokuqala? Uqale phi umjikelo omkhulu wophuhliso? (…) Akukho namnye kwiimonki owaphendulayo, bathi cwaka bonke. Emva kwethuba ndathi, “Ndiza kunixelela oku, nangona ningalugcini unqulo olunye nolwam. Isiqalo sobomi nguThixo. Akafani noBhuda benu abathi njengongcelele olungenasiphelo lulandelana kumjikelo omkhulu. kodwa yena uhleli ekwanguye kwaye akanakuguqulwa. Uyisiqalo sezinto zonke, kwaye kuphuma kuye ingqalo komoya womntu. (…) Andazi nokuba impendulo yam iyabanelisa na. Noko ke, ndafumana ithuba lokuthetha nabo ngomthombo wobomi, uThixo ophilayo obukho bakhe kuphela obukwaziyo ukucombulula umbuzo ongomthombo wobomi nemvelaphi yendalo iphela. (4)
Ikhulu lamawaka obomi bukaBuddha. Ngaphambili kwachazwa indlela uBuddha akholelwa ukuba ukhumbule ngayo i-100,000 yobomi bakhe bangaphambili kumava akhe okukhanyisa. Oku kukhankanyiwe kulwimi lwesiPali kwizibhalo zamaBhuda (C. Scott Littleton: Idän uskonnot, p. 72 / Eastern Wisdom). Noko ke, lo mbandela unokuqwalaselwa. Umzekelo, imbali yoluntu yaziwa ngokuqinisekileyo malunga neminyaka engama-5000 eyadlulayo (nto leyo esondele kakhulu kwiminyaka engama-6000, enokuqondwa ngokusekwe kwimilibo yokuzalwa yeBhayibhile). Amaxesha amade kunoko kunye neentelekelelo ngembali ende yoluntu yintelekelelo ngakumbi kunenkcazelo ethembekileyo. Umqambi wendlela radiocarbon, uNjingalwazi WF Libby ngokwenene wathi kwi-Science Magazine (3/3/1961, p. 624) ukuba imbali eqinisekisiweyo iya kuphela ca. 5000 kwiminyaka eyadlulayo. Wathetha malunga neentsapho ezilawulayo zaseYiputa, ngokwenene ezinokuthi ziphile nakwiinkulungwane kamva (Oku kuchazwe kwi-3-part series "Faaraot ja kuninkaat" eboniswe kwi-TV yaseSuomen ngoNovemba-Disemba 1996)
UArnold (osebenza naye) kunye nam sothuka xa safumanisa ukuba imbali iqala kwiminyaka engama-5 000 emva kwexesha. (...) Sasisoloko sifunda malunga nale nto okanye loo nkcubeko okanye indawo ye-archaeological ineminyaka engama-20,000 ubudala. Sifunde ngokukhawuleza ukuba la manani kunye nemihla yokuqala awaziwa ngokuchanekileyo kwaye ixesha loBukhosi bokuQala baseYiputa ngenene lelona xesha lidala lembali eliqinisekisiweyo ngokuqiniseka okuthile. (5)
Amanqaku okuqala esinawo ngembali yomntu asusela kwiminyaka emalunga nama-5,000 kuphela kwixesha elidlulileyo. ( The World Book Encyclopaedia , 1966, umqulu 6, iphe. 12)
Ukwanda kwabemi nako akuyixhasi ingcamango yexesha elide. Ngokwezibalo, inani labantu liye laphindaphindeka kabini kwiminyaka engama-400 ngokomlinganiselo (kwaye ngokukhawuleza kwanamhlanje). Oku kuthetha ukuba umz. kwiminyaka engama-4000 eyadlulayo umhlaba bekufanele ubenabemi abangaphantsi kwe-10 lezigidi. Oku kubonakala kuqikelelo olufanelekileyo, kuba iindawo ezifana noMntla Merika, uMzantsi Merika kunye neOstreliya ziye zahlala abantu kuphela ukususela ngenkulungwane ye-18. Ngokomzekelo, kuqikelelwa ukuba kwakukho abemi abazizigidi ezithathu kuphela kuMntla Merika ekuqaleni kwenkulungwane ye-18, ngoxa ngoku bengaphezu kwekhulu eliphindwe kalikhulu. Oku kubonisa indlela owawunabemi abambalwa ngayo uMhlaba kwiinkulungwane ezimbalwa ezidlulileyo. Kumawaka ambalwa eminyaka eyadlulayo, uMhlaba wawunabemi abambalwa ngakumbi kunakwinkulungwane ye-18. Kwelinye icala, ukuba bekukho abahlali aba-2 kuphela kwiminyaka eyi-100,000 eyadlulayo, kwaye izinga lokuphinda-phinda inani labemi lalikanye qho kwiminyaka eliwaka (lelo lizinga elicothayo kakhulu kunangoku), inani labemi ngoku kufuneka libe yi-2,535,300,000,000,000,000,000,000,00. Eli linani elingenangqondo kwaphela xa lithelekiswa ne-8,000,000,000 yanamhlanje (= 8,000,000,000), kwaye ibonisa ukuba abantu babengenakubakho ngelo xesha. Ibonisa ukuba imvelaphi yoluntu imele ukuba isondele ngakumbi, kuphela kwiminyaka engamawaka eyadlulayo. Konke oku kunxulumana njani noBuddha kunye nobomi bakhe obucingelwa ukuba bangaphambili? Ngamafutshane, akunakwenzeka ukuba wayenokuphila ubomi be-100,000 bangaphambili, ubuncinane njengomntu, ekubeni abantu bebesemhlabeni iminyaka embalwa kuphela. Akuncedi nganto ukuthetha ngamaxesha amade, kuba iimpawu ezicacileyo zembali yoluntu azinaluli ngakumbi. Kwelinye icala, ukuba sikholelwa ukuba izazinzulu ezingakholelwayo kubukho bukaThixo zikholelwa kwixesha elide, ubomi obuneseli enye kuphela bekufanele ukuba bubekho eMhlabeni amakhulu ezigidi zeminyaka, de kwafika i-500-600 yezigidi zeminyaka eyadlulayo, ubomi obuntsonkothileyo babonakala elunxwemeni lolwandle. . Umbuzo ngulo, ukuba bekukho ubomi obuneseli enye kuphela, kwaza kwalandela nezilwanyana eziphantsi kolwandle, zifunde ntoni ezi zinto ziphilayo kumjikelo wokuvela ngokutsha? Bayifumana njani i-karma elungileyo okanye bakuphephe ukufumba kwekarma embi ngoxa bephila njengezilwanyana ezineseli enye okanye eziselwandle? Mna ngokobuqu andikukholelwa oko izazinzulu ezingakholelwayo kubukho bukaThixo zikubanga ngezigidi zeminyaka, ndizigqala njengobuxoki obuvela kuSathana, kodwa ukuba udibanisa ingcamango yendaleko nezigidi zeminyaka kunye nemfundiso yokuvela ngokutsha, ufanele udibane neengxaki ezinjalo. .
Umgaqo wokukhusela ubomi. UbuBhuda buneemfundiso ezilungileyo kumbandela wokuziphatha, ezinjengokungebi, ukungakrexezi, ukungaxoki okanye ukusela iziselo ezinxilisayo. Ezi mfundiso azahlukanga, ngokomzekelo, kwiimfundiso zikaYesu nezabapostile, kuba imilinganiselo yokuziphatha iqhelekile kubo bonke abantu. Kokubini eMpuma naseNtshona, ngokwemvelo siyayiqonda into elungileyo nengalunganga. Enye yeemfundiso zeBuddhism kukuba akufanele ubulale nawuphi na umntu ophilayo. Oku kuvisisana nemfundiso yeBhayibhile, xa omnye wemithetho eseBhayibhileni uthi, “Uze ungabulali”. Nangona kunjalo, kwiBuddhism kuthetha ukuba akufanele ubulale nayiphi na into ephilayo, oko kukuthi, ngaphezu kwabantu, ezinye izinto eziphilayo ezifana nezilwanyana. Ngenxa yoko, iimonki zamaBhuda zidla ngokutya ukutya kwemifuno kuphela. Oku kunxulumana njani nokuvela ngokutsha? Ngamafutshane, amaBhuda acinga ukuba xa umntu ebulala, umzekelo, ihagu okanye impukane kobu bomi, ngoko umntu ngokwakhe uya kuzalwa ngendlela yehagu okanye impukane kubomi obulandelayo. Sisohlwayo emntwini obulala umntu ophilayo. Nangona kunjalo, oku kunokwandiswa ngalo mbuzo ulandelayo: Kuthekani ukuba umntu ubulala umntu osisityebi, ophumeleleyo nowonwabileyo, ngoko kuya kuba yintoni isiphelo sakhe kubomi obulandelayo? Ngaba lo mntu ngokwakhe uya kuba yindoda ecebileyo, ephumelelayo kunye neyonwabileyo kubomi obulandelayo? Okanye kuya kwenzeka ntoni kuye? Ngaba amaBhuda ngokwawo aye acinga ngezinto ezinjalo ekusenokuhlangatyezwana nazo ukuba le mfundiso isetyenziswa ngokuqhubekayo? Kwelinye icala, iimonki zamaBhuda kunye nabalandeli bakaBuddha abasoloko bewulandela umgaqo wokukhusela ubomi. Zinokubilisa amanzi apho amawaka eebhaktheriya anokutshatyalaliswa. Iibhaktheriya nazo ziphila njengabantu, ngoko ekusebenzeni akunakwenzeka ukuba uhlale ulandela umgaqo wokukhusela ubomi.
UBuddha kunye nengxaki yokubandezeleka. Ibali lobomi bukaBuddha lelokuba wayengunyana womlawuli osisityebi owashiya ikhaya lakhe elisisityebi, umfazi nonyana wakhe omncinane ukuze afumane isisombululo kwintlungu nokubandezeleka okuba ngumntu. Ukubona ixhego eligulayo, imonki elihlwempu nomntu ofileyo kwaba nempembelelo ekuvukeni kukaBuddha elunqulweni. Ngenxa yoko, waqala ukukhangela ixesha elide elibandakanya indlela yokuphila ye-ascetic iminyaka emininzi kunye nokucamngca. Ngabo, wazama ukufumana isizathu sokubandezeleka kwethu nendlela yokuphuma kuko. Yaye ithini imfundiso yobuKristu ngalo mbandela? Iqala kwiindawo ezahlukeneyo zokuqalisa. Okokuqala, unobangela wezifo, isono nokubandezeleka sele kukhankanyiwe kwisahluko sesi-3 seBhayibhile. Isixelela ngokuwa okwachaphazela yonke inzala ka-Adam. UPawulos wabhala ngalo mbandela ngolu hlobo, oko kukuthi, indlela isono esangena ngayo ehlabathini ngokuwa kuka-Adam:
- ( Roma 5:12 ) Kuba, njengokuba isono sangena ngamntu mnye ehlabathini, kwangena ke ukufa ngaso isono; kwaza ngokunjalo ukufa kwabatyhutyha abantu bonke, ekubeni bonke bonayo ; 15 Ke sona isipho asinjengesiphoso. Kuba, xa abaninzi bafa sisiphoso somnye , kokukhona ubabalo lukaThixo, nesipho esingobabalo olu, esa ngamntu mnye, uYesu Kristu, kwaphuphumela kubo abaninzi aba. 17 Kuba xa kwathi ngesiphoso sinye, ukufa kwalawula ngalowo mnye ; kobeka phi na ke abamkela ukuphuphuma kobabalo, noko kuphiwa ubulungisa, baya kulawula ebomini ngaye lo umnye, uYesu Kristu. 18 Ngoko ke, njengokuba kwathi ngasiphoso sinye kwabakho ukugwetywa kwabo bonke abantu; ngokunjalo kwangokunjalo nangesipho sesisa, sabafikela bonke abantu ukugwetyelwa bubomi. 19 Kuba njengokuba kwathi, ngokungeva komntu omnye lowo, abaninzi benziwa aboni , ngokunjalo kuya kuthi, nangokuva komnye lo, abaninzi benziwe amalungisa.
Inyaniso yokuba isono seza ehlabathini ngokuwa kuka-Adam sesona sizathu sokuba kukho ukubandezeleka, ububi nokufa emhlabeni. Kuyaphawuleka ukuba abantu abaninzi banamabali afanayo malunga nexesha elidlulileyo legolide xa yonke into yayihamba kakuhle. Ibonisa ukuba ibali leparadesi alikho nje uphawu lobuKristu nobuYuda, kodwa likwavela nakwezinye iinkolo kunye neenkcubeko. Ngumbuzo wesithethe esiqhelekileyo soluntu, kuba sifumaneka kwiindawo ezahlukeneyo zehlabathi. Isithethe samaKaren ahlala eBurma sithetha ngokuwela esonweni. Iyafana nengxelo yeBhayibhile. Enye yeengoma zabo ikhankanya indlela uY’wa, okanye uThixo oyinyaniso, owadala ngayo kuqala ihlabathi (indalo), emva koko wabonisa “isiqhamo sovavanyo”, kodwa uMu-kaw-lee wangcatsha abantu ababini. Oku kwenza abantu babe sesichengeni sezifo, ukwaluphala nokufa. Inkcazo ayahlukanga kangako kwibali elikwiNcwadi yeGenesis:
Ekuqalekeni u-Y'wa walinika ihlabathi ubume. Wandibonisa ukutya nesiselo. Wabonisa "isiqhamo sovavanyo". Wanikela imiyalelo echanileyo. U-Mu-kaw-lee ungcatshe abantu ababini. Wabavumela ukuba batye iziqhamo zovavanyo. Abazange bathobele; abazange bamkholelwe uY'wa... Xa badla isiqhamo sovavanyo, bajamelana nezigulo, ukwaluphala, nokufa. (6)
Ngaba ke ekubandezelekeni kunokukhululwa? Ewe, ngokuyinxenye sele esele ephila kobu bomi. Uninzi lokubandezeleka kubangelwa bububi bomntu komnye umntu okanye ukungakhathali ngengxaki yabo babathandayo. Lo mbandela usingathwa ngendlela elula, oko kukuthi, ngothando lommelwane kabani nokuba abantu baguquke kwizono zabo. UYesu wafundisa ngale mibandela ngolu hlobo:
- ( Mat 4:17 ) Ukususela ngelo xesha uYesu waqalisa ukushumayela, esithi, Guqukani, kuba ubukumkani bamazulu busondele .
- ( Mat 22:34-40 ) Kodwa abaFarisi bakuva ukuba ubethe labakhohla abaSadusi, bahlanganisana ndawonye. 35 Ke kaloku omnye wabo, ongumqondisi-mthetho, wambuza umbuzo, emlinga, esithi, 36 Mfundisi, owona myalelo mkhulu emthethweni nguwuphi na ? 37 Wathi ke uYesu kuye, Uze uyithande iNkosi uThixo wakho ngentliziyo yakho iphela, nangomphefumlo wakho uphela, nangengqondo yakho iphela. 38 Nguwo lowo owokuqala nomkhulu umthetho. 39 Owesibini ke ufana nawo uthi, Uze umthande ummelwane wakho ngoko uzithanda ngako . 40 Kule mithetho yomibini kuxhomekeke umyalelo uphela nabaprofeti .
Ukuba silandela iimfundiso zikaYesu zangaphambili, ukubandezeleka okukhulu ehlabathini kuya kuphela ngosuku olunye. Iimonki zamaBhuda zizamile ukusombulula le ngxaki ngokuguqukela ngaphakathi, okanye ukucamngca, nokuya kwimizi yeemonki, kodwa ukuba siyabathanda abantu, kufuneka iqondiswe ngaphandle kwethu. Oku akusoloko kulandelwa ngokufanelekileyo kwaye sikude kakhulu kwimfezeko, kodwa ngundoqo wemfundiso kaYesu. Omnye umzekelo wothando lobuKristu zizibhedlele, ezinegalelo ekunciphiseni ukubandezeleka ehlabathini. Umzekelo, uninzi lwezibhedlele zaseIndiya naseAfrika ziqalisile ngemishini yobuKrestu. Abantu abangakholelwayo kubukho bukaThixo nabangakholelwayo kubuntu ngokufuthi baye baba ngababukeli kule ndawo, yaye amaBhuda nawo akakhange akhuthale kangako. Intatheli yeNgesi uMalcolm Muggeridge (1903-1990), ngokwakhe engumntu wehlabathi, kodwa nangona kunjalo enyanisekile, wakuphawula oku. Wanikela ingqalelo kwindlela imbono yehlabathi eyichaphazela ngayo inkcubeko:
Ndichithe iminyaka eIndiya naseAfrika, yaye kuzo zombini iindawo ndiye ndadibana nomsebenzi wobulungisa owaneleyo owenziwa ngamaKristu akwiimvaba ngeemvaba; Kodwa andizange ndikhe ndidibane nesibhedlele okanye ikhaya leenkedama elilawulwa ngumbutho wobusoshiyali, okanye indawo yokunyamekela abantu abaneqhenqa. (7)
BubuBhuda kunye nobuKristu bufana ngantoni? UbuBhuda bunezinto ezininzi ezifanayo nokholo lobuKristu. Imiba enjalo ibandakanya oku kulandelayo:
• Ukuziphatha, okanye ukuqonda okulungileyo nokubi, yinto emanyeneyo. KuBuddhism, njengakwinkolo yobuKristu, kufundiswa ukuba ungebi, uze ungakrexezi, ungaxoki, kwaye ungabulali. Ezi mfundiso azahlukanga nangayiphi na indlela, ngokomzekelo, kwiimfundiso zikaYesu nezabapostile, yaye akukho nto ingaqhelekanga kuzo. Isizathu sikukuba wonke umntu osehlabathini ngokwemvelo unemvakalelo yokuziphatha okulungileyo nokubi kunye nesazela. UPawulos wafundisa ngalo mbandela ngolu hlobo. Wathetha ngokuba kukho umthetho ezintliziyweni zethu, oko kukuthi, ukuqonda okulungileyo nokubi. NgokukaPawulos, ibhekisa kwindlela uThixo aya kubagweba ngayo abantu:
- ( Rom 2:14-16 ) Kuba xa abeentlanga abangenawo umthetho, besenza ngemvelo izinto zomthetho, aba, bengenawo umthetho, bangumthetho kubo ngokwabo; 15 abawubonakalalisa umsebenzi womthetho obhaliweyo ezintliziyweni zabo, singqinela isazela sabo, singqinelane nesazela sabo, neecamango zabo ziyamangalelana, nokuba ziyathethelelana ; 16 Kuya kuba njalo mhlenikweni uThixo aya kuzigweba izinto ezifihlakeleyo zabantu, ngokweendaba zam ezilungileyo ngoYesu Kristu.
• KuBuddhism, kukholelwa ukuba umntu umele avune oko akuhlwayeleyo. Le imfundiso ifana ncam neyenkolo yobuKristu, kuba ngokutsho kweBhayibhile, kufuneka siphendule ngezenzo zethu. Ngokutsho kweBhayibhile, oku kuya kwenzeka ngomgwebo wokugqibela:
- ( Gal 6: 7 ) Musani ukulahlekiswa; UThixo yena asingowokuhlekisa; kuba into athe wahlwayela yona umntu, wovuna kwayona.
- ( Rom 14:12 ) Ngoko ke elowo kuthi uya kuziphendulela kuThixo.
- ( ISityhilelo 20:12-15 ) Ndababona abafileyo, abancinane nabakhulu, bemi phambi koThixo; zaza zavulwa iincwadi; nenye incwadi yavulwa, eyincwadi yobomi; bagwetywa abafileyo ngokubhaliweyo ezincwadini ezo, ngokwemisebenzi yabo . 13 Lwathi ulwandle lwabakhupha abafileyo abakulo; kwathi ukufa nelabafileyo kwabakhupha abafileyo abakhona; bagwetywa elowo ngokwemisebenzi yakhe . 14 Kwaza ukufa nelabafileyo kwaphoswa edikeni lomlilo. Oko kukufa kwesibini. 15 Wathi ongafunyanwanga ebhaliwe encwadini yobomi, waphoswa edikeni lomlilo.
• KubuBhuda kukholelwa kwisihogo kanye njengokuba uYesu nabapostile bafundisayo. AmaBhuda akholelwa ukuba ababulali baya kuchitha unaphakade esihogweni. Ngokutsho kweBhayibhile, isihogo sikhona kwaye bonke abenzi bokungabi nabulungisa kunye nabo balahla ubabalo lukaThixo baya kuya apho:
- (Mat 10:28) Ningaboyiki abo babulala umzimba, kodwa bengenako ukuwubulala wona umphefumlo; yoyikani ke kanye lowo unako ukutshabalalisa umphefumlo kwanomzimba esihogweni somlilo.
- ( ISityhilelo 22:13-15 ) Mna ndinguAlfa no-Omega, isiqalo nesiphelo, owokuqala nowokugqibela. 14 Banoyolo abo bayenzayo imithetho yakhe, ukuze babe negunya kuwo umthi wobomi, bangene ngamasango kuwo umzi. 15 Ngaphandle ke zizinja, nabakhafuli, nabenzi bombulo, nababulali, nabakhonzi bezithixo, nabo bonke ababuthandayo, ababenzayo ubuxoki.
- ( ISityhilelo 21:6-8 ) Wathi kum, Kwenzekile. Mna ndinguAlfa no-Omega, isiqalo nesiphelo. mna ndomnika lowo unxaniweyo emthonjeni wamanzi obomi, ngesisa. 7 Lowo weyisayo uya kuzidla ilifa izinto zonke; ndibe nguThixo wakhe, yena abe ngunyana wam. 8 Ke wona amagwala, nabangakholwayo, nabangamasikizi, nababulali, nabenzi bombulo, nabakhafuli, nabakhonzi bezithixo, nawo onke amaxoki, isabelo sawo siya kuba sedikeni elivutha umlilo nesulfure. Oko kukufa kwesibini.
Yintoni eyahlukileyo ngobuBhuda nobuKristu? Nangona ubuBhuda nobuKristu buneempawu ezifanayo, kukwakho umahluko ocacileyo phakathi kwabo. Siza kuzijonga ngokulandelayo.
• UbuBhuda bufundisa ukuvela ngokutsha, apho umntu anokuzalwa aze afe ngokuphindaphindiweyo. Kunoko, imfundiso yeBhayibhile yeyokuba siphila ubomi obunye kuphela emhlabeni yaye emva koko kuya kubakho umgwebo. KumaHebhere kubhaliwe kwathiwa:
- ( Heb 9:27 ) Njengokuba ke abantu bamiselwe ukuba bafe kube kanye, ize ke emveni koko ibe ngumgwebo ;
Kuthekani ngemfundiso kaYesu? Kwakhona akazange afundise ngokuvela ngokutsha ngokuphindaphindiweyo emhlabeni, kodwa wathetha ngokuzalwa ngokutsha, nto leyo eyahluke ngokupheleleyo. Kuthetha ukufumana ubomi obutsha kuThixo nokuba umntu abe sisidalwa esitsha ngokomoya. Kwenzeka xa umntu ephethukela kuYesu Kristu aze amamkele njengomsindisi wakhe:
- ( Yohane 3:1-12 ) Kwakukho umntu wakubaFarisi, ogama linguNikodemo, umphathi wamaYuda. 2 Lowo weza kuYesu ebusuku, wathi kuye, Rabhi, siyazi ukuba ungumfundisi ophuma kuThixo; kuba akukho namnye unako ukuyenza le miqondiso uyenzayo wena, ukuba uThixo akanaye. 3 Waphendula uYesu wathi kuye, Inene, inene, ndithi kuwe, Ukuba akathanga umntu azalwe ngokutsha, akanakububona ubukumkani bukaThixo . 4 Wathi uNikodemo kuye, Angathini na umntu ukuzalwa emdala? Unokungena na okwesibini esizalweni sikanina, azalwe? 5 Waphendula uYesu wathi, Inene, inene, ndithi kuwe, Ukuba umntu akathanga azalwe ngamanzi nanguMoya, akanakungena ebukumkanini bukaThixo . 6 Okuzelwe yinyama kuyinyama; Oko kuzelwe nguMoya kungumoya. 7 Musa ukumangaliswa kukuba ndithe kuwe, Nimelwe kukuthi nizalwe ngokutsha . 8 Umoya uvuthuza apho uthanda khona, ùsive isandi sawo, kodwa ungawazi apho uvela khona, nalapho usinga khona: bakwanjalo bonke abazelwe nguMoya. 9 Waphendula uNikodemo wathi kuye, Zingathini na ezi zinto ukuba nokubakho? 10 Waphendula uYesu wathi kuye, Ungumfundisi kaSirayeli na, akuzazi na ezi zinto? 11 Inene, inene, ndithi kuni, Sithetha esikwaziyo, singqine esikubonileyo; nisuke ningabamkeli ubungqina bethu. 12 Ukuba ndinixelele izinto ezisemhlabeni, naza anakholwa, nothini na ukukholwa, ukuba ndithe ndanixelela izinto ezisemazulwini?
- ( Yohane 1:12,13 ) Ke bonke abamamkelayo wabanika igunya lokuba babe ngabantwana bakaThixo, abo ke bakholwayo kwigama lakhe; 13 abangazalwanga ngagazi, nangakuthanda kwanyama, nangakuthanda kwandoda; bazalwa nguThixo.
• Njengoko kuchaziwe, kubuBhuda akakho uThixo odale yonke into nowahlukileyo kwindalo yakhe. Le mfundiso isisiseko yeBhayibhile ayikho kubuBhuda. Enye into engazange ibonakaliswe kubuBhuda luthando lukaThixo. Oko kukuthi, ukuba akukho Thixo, ayinakubakho nale nto. Kunoko, iBhayibhile ithetha ngothando lukaThixo, indlela Yena ngokwakhe aye wasondela ngayo kuthi ngothando lwakhe kwaye ufuna ukusisindisa. Uthando lwakhe luye lwabonakaliswa ngokukodwa ngoNyana wakhe uYesu Kristu, xa wayecamagushela izono zethu emnqamlezweni kwiminyaka engama-2000 eyadlulayo. Izono azisengomqobo ekungeneni kumthendeleko kaThixo kwaye sinokufumana uxolelo lwakhe.
- ( 1 Yohane 4:9, 10 ) Kwabonakaliswa ngale nto ukusithanda kukaThixo , ngokuthi uThixo athumele uNyana wakhe okuphela kwamzeleyo ehlabathini, ukuze sidle ubomi ngaye. 10 Uthando lulapha, ingekukuba samthandayo uThixo thina, ikukuba wasithandayo yena , wamthuma uNyana wakhe ukuba abe sisicamagushelo sezono zethu .
- ( Yohane 3:16 ) Kuba wenjenje uThixo ukulithanda kwakhe ihlabathi , ude wancama uNyana wakhe okuphela kwamzeleyo, ukuze bonke abakholwayo kuye bangatshabalali, koko babe nobomi obungunaphakade.
- ( Roma 5:8, 10 ) Kodwa uThixo uqondakalisa uthando lwakhe kuthi ngokuthi, ngoxa sasisengaboni, uKristu asifele . 10 Kuba xa sithe, besiziintshaba nje, saxolelaniswa noThixo ngako ukufa koNyana wakhe:kokhona, sixolelanisiwe nje, siya kusindiswa ngobomi bakhe.
Esi sicatshulwa silandelayo sichaza ngakumbi ngesihloko. URabindranath R. Maharaj naye wayehlala kubuHindu, kodwa kunjalo nangobuBhuda. Akukho kwaziwa okanye kwamkeleka kuThixo uSomandla owasithandayo.
Ndiphakame kwesositulo sam ukuba ndimcele ahambe. Kwakungekho sizathu sokuqhubeka nale ngxoxo. Kodwa wawathetha la mazwi, ethe cwaka, andenza ndiphinde ndihlale phantsi. “IBhayibhile ifundisa ukuba uThixo nguThixo onothando. Ndingathanda ukwabelana nawe ngendlela endiye ndamazi ngayo.” Ndothuka. Andizange ndive kuyo yonke iminyaka yam njengomHindu ndive ngoThixo onothando! Ndamphulaphula ngomdla. “Ngenxa yokuba esithanda, ufuna ukusisondeza kuye.” Kwandothusa oku. NjengomHindu, ndandifuna ukusondela kuThixo, kodwa wayendixelela ukuba uThixo onothando wayezama ukundisondeza! UMolli wahlabela mgama esithi: “IBhayibhile ikwafundisa ukuba isono siyasithintela ukuba singasondeli kuThixo, yaye sikwasithintela ekumazini. Yiloo nto wathumela uKristu ukuba afele izono zethu. Kwaye ukuba siyalwamkela uxolelo lwakhe, sinokumazi. . . ” "Linda umzuzu!" Ndamphazamisa. Ebezama ukundiguqula ? Ndavakalelwa kukuba kufuneka ndenze impindezelo. “Ndiyakholelwa kwikarma. Into oyihlwayeleyo wovuna, kwaye akukho mntu unokujika. Andikholelwa eluxolweni kwaphela. Akunakwenzeka! Kwenziwa ntoni!” “Kodwa uThixo angenza nantoni na,” watsho ngokuzithemba uMolli. “Unendlela yokusixolela. UYesu wathi, “Ndim indlela, ndim inyaniso, ndim ubomi; akukho namnye uzayo kuBawo, engezi ngam. UYesu uyindlela. Ngenxa yokuba wafela izono zethu, uThixo unokusixolela!” (7)
• Njengoko sele kukhankanyiwe, kukho iimfundiso zokuziphatha ezilungileyo kubuBhuda ezingahlukanga kwiimfundiso zikaYesu nezabapostile. Kukho phantse akukho mahluko phakathi kwabo. Kunoko, umahluko kukuba kubuBhuda abantu bakholose ngezenzo nobomi babo. “Indlela esa elusindisweni ibubomi obungcwele nokulandela imigaqo emiselweyo” kunye “nokusindiswa komntu ngaye ngokwakhe” ( Kucatshulwe kwincwadi ethi Näin puhui Buddha / The Buddhist Catechism ). Esi sicatshulwa silandelayo sichaza ngakumbi ngesihloko. Kuyo, umvangeli wasemazweni ongumKristu uthetha neemonki zamaBhuda. Imonki endala ithi ukufumana ubomi obungunaphakade kufuna umsebenzi weminyaka eyiwaka:
Ndathi ndakugqiba yandijonga imonki endala, yancwina yaza yathi, "Ewe, imfundiso yakho inkulu kwaye iyathandeka ukuyiva, kodwa ayinakuba yinyani. Kulula kakhulu ukuba yinyaniso. Ukufumana ubomi obungunaphakade akuyonto. Ngokulula njengokukholelwa kuYesu kuphela, nto leyo ethetha ukuba ubomi obungunaphakade bunokuzuzwa ngexesha elinye lobomi.Kufuna umsebenzi kangangeenkulungwane.Kufuneka uzalwe, ufe, uzalwe ngokutsha ukuze wenze imisebenzi emihle, emva koko, emva kweenkulungwane. wakuba wenze okulungileyo ngokwaneleyo, uya kuba nobomi obungunaphakade.Imfundiso yakho inkulu kwaye iyathandeka ukuyiva, kodwa kulula kakhulu ukuba yinyaniso. Ukuba ndandiyixelele imonki ukuba kufuneka ithandaze ngale ndlela nangale, azile ukutya, kwaye enze izenzo ezilungileyo, ngokuqinisekileyo ngewayethe, “Ngokuqinisekileyo, yiloo nto kanye endiza kuyenza.” Kodwa njengokuba ivangeli isithi, “Kholwa kwiNkosi uYesu, wosindiswa ube nobomi obungunaphakade”, ngoko ke impendulo: kulula ngolo hlobo. (8)
Kodwa yintoni ingxaki ukuba umntu uthembele kwizenzo zakhe kunye notshintsho? Umphumo kukuba akasayi kuqinisekiswa ngosindiso lwakhe. Ngaphezu koko, ukuba sinobomi obuninzi ukuba siphile, bongeza kuphela umthwalo wesono somntu ngakumbi nangakumbi. Awuyi kuba kude kakhulu kule ndlela. Yaye ithini imfundiso yeBhayibhile? Kuninzi okubhaliweyo malunga noku kumaphepha eTestamente eNtsha. Ngokutsho kwayo, wonke umntu unesono yaye akafezekanga yaye akalingani noThixo. Akuncedi nganto ukuzama ukufezekisa into engenakwenzeka ngawe ngokwakho. Phakathi kwezinye izinto, ezi ndinyana zilandelayo zithetha ngokungafezeki kwethu:
Kanti akukho namnye kuni uwugcinayo umthetho; …
- ( Rom 3:23 ) kuba bonile bonke, basilelela eluzukweni lukaThixo;
- ( Roma 5:12 ) Kuba, njengokuba isono sangena ngamntu mnye ehlabathini, kwangena ke ukufa ngaso isono; kwaza ngokunjalo ukufa kwabatyhutyha abantu bonke, ekubeni bonke bonayo ;
Ngoko siyintoni isicombululo sokungafezeki kwabantu nokuba nesono? Ekuphela kwethuba lokuba sixolelwe izono zethu. Akukho kuxolelwa kumthetho wekarma akholelwa kuwo amaBhuda namaHindu, kodwa ukuba uThixo usomandla ngokwakhe usinika ubabalo noxolelo, oku kunokwenzeka. Ngoko ke, uThixo usixolela ngantoni? Impendulo yoku inokufunyanwa kwindlela uThixo awasixolelanisa ngayo naye ngonyana wakhe uYesu Kristu. Kwenzeka ukuba uYesu waqala waphila ubomi obungenasono emhlabeni waza ekugqibeleni wathwala izono zethu emnqamlezweni. Oku kwenza ukuba wonke umntu axolelwe izono:
- ( 2 Kor 5:18-20 ) Zonke izinto ke ziphuma kuThixo, owasixolelanisa naye ngokwakhe ngoYesu Kristu , wasinika ulungiselelo loxolelaniso; 19 olu ke lokokuba uThixo waye ekuKristu, elixolelanisa naye ngokwakhe ihlabathi , engazibaleli kubo iziphoso zabo; yaye unikele kuthi ilizwi loxolelaniso. 20 Sizizigidimi ke ngoko ngenxa kaKristu, ngokungathi uThixo uniyala ngathi; siyanikhunga ngenxa kaKristu, manixolelaniswe naye uThixo ;
- ( IZenzo 10:43 ) Bonke abaprofeti banikela ubungqina ngaye, ukuba ngegama lakhe nabani na okholwayo kuye uya kwamkela uxolelo lwezono.
- ( IZenzo 13:38 ) Makwazeke ke ngoko kuni, madoda, bazalwana, ukuba ngaye lo kuxelwa kuni uxolelo lwezono;
Ngokukholwa kuYesu Krestu, ekwacanyagushelwa ngaye izono zethu, sinako ke ukuzuza uxolelo lwezono. Ayifuni izenzo, kodwa ukuba thina ngokwethu siguqukela kuThixo, sivuma izono zethu kwaye samkele uYesu Kristu ebomini bethu. Usindiso sisipho nobabalo, kwaye akukho misebenzi inokwenzelwa yona. Isipho samkelwe njengoko sinjalo, kungenjalo ayisosipho. Ewe, unako ukwenza imisebenzi emihle, kodwa ungathembeli kuyo. Phakathi kwezinye izinto, ezi ndinyana zilandelayo zixela ngakumbi ngalo mbandela:
- (Eph 2:8,9) Kuba nisindiswe ngokubabalwa nangalo ukholo; nako oko akuphumi kuni, kusisipho sikaThixo; 9 akuphumi misebenzini , hleze kubekho bani uqhayisayo.
- ( ISityhilelo 21:5, 6 ) Waza lowo uhleli phezu kwetrone wathi, Uyabona, izinto zonke ndizenza ntsha. Wathi kum, Bhala; ngokuba la mazwi ayinyaniso, athembekileyo. 6 Wathi kum, Kwenzekile; Mna ndinguAlfa no-Omega, isiqalo nesiphelo. mna ndomnika lowo unxaniweyo emthonjeni wamanzi obomi, ngesisa.
- ( ISityhilelo 22:17 ) UMoya nomtshakazi bathi, Yiza. Lowo uvayo makathi, Yiza. Lowo unxaniweyo makeze. Lowo uthandayo, makawathabathe amanzi obomi ngesisa .
Inye kuphela indlela. Olunye lweempawu zale mihla kukuba abantu bafuna ukuphatha zonke iinkolelo ngokulinganayo. Kuthiwa akukho ndlela inye okanye inyaniso. Le ngcamango isisiseko yamaHindu iye yanwenwa eNtshona kwaye ikholelwa ngamalungu entshukumo yesiZukulwana esitsha kunye namaBhuda amaninzi. Abameli bale ndlela yokucinga bazigqala zonke iinkonzo zilingana, nangona zahluke ngokupheleleyo enye kwenye. Noko ke, uYesu wasishiya singenakuzikhethela. Wathi yena uyindlela, inyaniso, nobomi, nokuba umntu unokusindiswa ngaye kuphela. La mazwi akhe, awayesele ewathethile kwiminyaka engamawaka eyadlulayo, akazibandakanyi ezinye iindlela. Siyazikholelwa okanye asizikholelwa. Noko ke, ukuba uYesu ngenene unguThixo oye wasilungiselela indlela esa kubomi obungunaphakade, kutheni singamgatya? Kutheni sifanele simgatye, ekubeni singenako ukusifumana ngokwethu isiqinisekiso sosindiso? Iimfundiso zika Yesu ngaye ziphuma kakuhle, umz. kwezi vesi zilandelayo:
Wathi uYesu kuye, Ndim indlela, ndim inyaniso, ndim ubomi; akukho namnye uzayo kuBawo, engezi ngam.
Ndim isango; ukuba umntu uthe wangena ngam, wosindiswa ; uya kungena ephuma, afumane utyani. 10 Isela alizi lingazele ukuze libe, lixhele, litshabalalise. Mna ndizele ukuze babe nobomi, babe nabo ke ngokugqithiseleyo.
Wathi kuwo, Nina ningabangaphantsi ; mna ndingowaphezulu; nina ningabeli hlabathi; mna andingoweli hlabathi. 24 Ndatsho ngoko kuni ukuthi, Niya kufela ezonweni zenu; kuba ekubeni nithe anakholwa ukuba ndinguye, niya kufela ezonweni zenu.
- ( Yohane 5:39,40 ) 39 Phengulula izibhalo; kuba nina niba ninobomi obungunaphakade kuzo; zaye zona zingqina ngam. 40 Nibe ke nina ningathandi ukuza kum, ukuze nibe nobomi.
Kuthekani ukuba ufuna ukusindiswa kwaye uqiniseke ngayo? Ukufumana oku kulula. Kufuneka ubeke ithemba lakho nokholo kuYesu Krestu kunye nomsebenzi wakhe wocamagushelo hayi kuwe. Unokuguqukela kuye. Ukuba uyamamkela kwaye umamkele ebomini bakho, ngokukhawuleza ufumana isipho sobomi obungunaphakade. Ngokutsho kweBhayibhile, uYesu umi ngaphandle komnyango wentliziyo yethu aze alindele ukuba simvulele ucango size singamgatyi. Ukuba uthe wamamkela, unobomi obungunaphakade, waba ngumntwana kaThixo;
- ( Rev 3:20 ) 20 Yabona, ndimi emnyango ndinkqonkqoza; ukuba uthe umntu waliva izwi lam, waluvula ucango, ndongena kuye, ndidle naye, naye adle nam .
- ( Yohane 1:12 ) Ke bonke abamamkelayo wabanika igunya lokuba babe ngabantwana bakaThixo , abo ke bakholwayo kwigama lakhe;
Umthandazo wosindiso : Nkosi, Yesu, ndibuyela kuwe. Ndiyavuma ukuba ndonile kuwe kwaye andiphilanga ngokwentando yakho. Nangona kunjalo, ndifuna ukubuya ezonweni zam ndikulandele ngentliziyo yam yonke. Ndiyakholwa kananjalo ukuba izono zam zixolelwe ngentlawulelo yakho kwaye ndifumene ubomi obungunaphakade ngawe. Ndiyakubulela ngosindiso ondinike lona. Amen.
References:
1. Cit. from "Jälleensyntyminen vai ruumiin ylösnousemus", Mark Albrecht, p. 123 2. Rabindranath R. Maharaj: Gurun kuolema (Death of a Guru), p. 160-162 3. Matleena Pinola: Pai-pai, p. 129 4. Toivo Koskikallio: Kullattu Budha, p. 105-108 5. Science, 3.3.1961, p. 624 6. Don Richardson: Iankaikkisuus heidän sydämissään, p. 96 7. Malcolm Muggeridge: Jesus Rediscovered. Pyramid 1969 8. Rabindranath R. Maharaj: Gurun kuolema (Death of a Guru), p. 113,114 9. Toivo Koskikallio: Kullattu Budha, p. 208,209
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / iidinosaur /
ngendaleko yabantu? |
