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Unqulo-zithixo kumaSilamsi naseMecca
Funda ukuba kukho iintsalela ezininzi zonqulo lwezithixo lwangaphambi kobuSilamsi kubuSilamsi bale mihla. Uninzi lwazo lunxibelelene nohambo oluya eMecca
Ngaba ungumSilamsi, ogqibe uhambo lokuya eMecca okanye ucinga ngokwenjenjalo? Ukuba ungumntu onjalo, eli nqaku lelakho. Eli nqaku lithetha ngezigaba zokuqala zobuSilamsi, kunye nendlela ezinxulumana ngayo nonqulo-zithixo. Yinto enokukhanyelwa ngamaSilamsi amaninzi anyanisekileyo, esithi akukho nqulo-zithixo kubuSilamsi. Noko ke, kuyaphawuleka ukuba iNtsika Yesihlanu YamaSilamsi, uhambo ngezonqulo oluya eMecca, iqulethe iinkalo eziliqela eziphathelele unqulo-zithixo. Imalunga neempawu ezazisele ziluphawu lwenkolo yamandulo yama-Arabhu ngaphambi kwexesha lobuSilamsi noMuhammad. Ziye zazuzwa zinjalo kubuSilamsi bale mihla. Ukuba awukholelwa oku, kufuneka ufunde le migca ilandelayo. Ngaba ngokwenene unqula uThixo omnye kuphela okanye ngaba ngokwenene ungumxhasi nomlandeli wonqulo-zithixo lwamandulo xa usiya eMecca? Unxulumano nonqulo-zithixo lwangaphambili kunye nehambo yangoku yokundwendwela ibandakanya, umzekelo, izinto ezivela kuluhlu.
• Indawo yokuHamba yiMecca • Ukujikeleza itempile amaxesha amaninzi • Ukuncamisa okanye ukuphatha ilitye elimnyama • Abanquli boothixo babahedeni baseMecca babezibiza ngokuba ziiHanif • Ukubingelela ngezilwanyana • Ukuhamba ngeenyawo ukuya kwiNtaba yaseArafat • Ukutyelela iinduli zaseSafa naseMarwa
Indawo yohambo ngezonqulo yiMecca . IMecca indawo yokuya kuhambo ngezonqulo ivela kwizenzo zangaphambili. Esi siko asizange sizalwe ngoMuhammad, kodwa abanquli-zithixo nama-Arabhu babenomkhwa wokuhamba ngezonqulo besiya kweso sixeko sikuSingasiqithi weArabia. Bathatha inxaxheba kwimibhiyozo yehlelo kwiTempile yaseKaaba nasekunquleni izithixo ezingama-360 etempileni. Eyona nto ifanayo olu hambo lukhoyo, phakathi kwezinye izinto, kukuba injongo yohambo lwabo yayifana, babebizwa ngokuba zii<em>hanif kwaye nabo benza phantse iindawo ezifanayo zohambo olungcwele njengoko zikhoyo namhlanje. Imisebenzi yanamhlanje enxulumene neMecca ngokucacileyo iyafana naleyo yamandulo. Uphuhliso olufanayo kwixesha elidlulileyo lwada kwada kwafika uMuhammad, owayengumgcini wendawo engcwele ngexesha apho kwakusekho izithixo ezingama-360, wagqiba ekubeni avale isixeko kubo bonke ngaphandle kwabalandeli bokholo lwamaSilamsi. Kwenzeke ngonyaka wama-630, kodwa emva koko, uMuhammad wayigcina inkolo yakudala kunye nezithethe zonqulo-zithixo-imisebenzi esele isekho nanamhla. ISahih Bukhari, ingqokelela yehadith, iqinisekisa indlela isithethe samaSilamsi esibhekisa ngayo kunqulo-zithixo kwitempile yaseKaaba. Kwakukho izithixo ezingama-360 ezazinqulwa:
Ngaphambi kwexesha likaMuhammad, unqulo-zithixo lwezizwe zama-Arabhu lwalugxile kwindawo engcwele emile okwetyhubhu yeKaaba eseMecca. Isithethe samaSilamsi siqinisekisa ukuba kwakunqulwa oothixo abangama-360 eMecca: “UAbdullah bin Masud wathi,’ Ukufika kukaMprofeti eMecca, kwakukho izithixo ezingama-360 ezingqonge iKaaba ’” ( Sahih Bukhari ) (1)
Ukuhamba ujikeleze itempile yaseKaaba. Unxulumano lokuqala nonqulo-zithixo lwakudala yayikuhambo ngezonqulo oluya eMecca. Inqaku lesibini lokufana lihamba malunga netempile yaseKaaba. Xa namhlanje amaSilamsi ajikeleza iKaaba izihlandlo ezisixhenxe, oku kwakuyinxalenye yonqulo-zithixo lwamandulo kunye nokuhamba ngezonqulo: nalapho abantu babeyijikeleza itempile, bayihlonela baze bancamisa ilitye elimnyama kwelinye icala layo. Ezi zizinto ezifana nohambo ngezonqulo lwangoku oluya eMecca. Ngoko ke, nina enisenza ezi zenzo zohambo ngezonqulo, nilandela imikhwa yabakhonzi bezithixo bangaphambili, eziye zatshintshelwa ngolo hlobo kubuSilamsi bale mihla. Ukongeza, ezinye iimbekiselo zembali zichaza indlela abantu kwenye indawo ababekhenketha ngayo ezinye iitempile kunye namatye, njengeTempile yaseKaaba. Oku kuye kwakhankanywa, ubuncinci, ngababhali-mbali bamaGrike. Isicatshulwa esilandelayo sibonisa indlela isiko elifanayo elalixhaphake ngayo kunqulo-zithixo lwamandulo.
AmaKurashe athatha uthixo ogama linguHubhali, owayemi eludinini lwequla eliphakathi kwendlu yendlu kaThixo iKaaba. Babenqula noIsaf noNa'ila ecaleni kweZamzam, indawo ababebingelela kuyo... Ama-Arabhu amkela, ukongeza kwiKaaba, iitaghuts okanye iitempile ezazihlonitshwa. Ezi yayiziitempile ababezihlonela njengeKaaba kwaye babenabagcini-mnyango nabagcini babo. Ama-Arabhu awanika amadini njengoko ayesenza kwiKaaba aza ayijikeleza njengoko ejikeleza iKaaba. Babexhela nezilwanyana ezikufutshane nezi ndawo. (2)
Ukuncamisa ilitye elimnyama. Enye intsebenziswano phakathi konqulo-zithixo lwangaphambili kunye nohambo ngezonqulo lwangoku oluya eMecca kukuncanyiswa nokuchukumisa ilitye elimnyama kwitempile yaseKaaba. Kananjalo ama-Arabhu kwimihla yakudala ayedla ngokuphuza eli litye alinqule njengothixo kwakudala phambi kwemihla kaMuhammad. Ilitye elimnyama laliyeyona nto ihloniphekileyo kwitempile yamandulo kunye nokugxilwa konqulo lwezithixo. AmaBedouin nawo ayeyinqula kunye namanye amatye kude kudala ngaphambi kwexesha lobuSilamsi noMuhammad. Ke iyamangalisa into yokuba amaSilamsi kule mihla ancamise ilitye elalisetyenziswa ngaphambili kunqulo-zithixo. Unokwenza njani ngolu hlobo njengomSilamsi ukuba ilitye elimnyama laliyeyona nto iphambili yonqulo-zithixo lwamandulo? Kutheni uqhubeka nesithethe sakudala sokunqula izithixo?
Ngaphambi kobuSilamsi, ama-Arabhu ayenqula intaphane yoothixo, yaye unqulo lwawo lwalufana nenkolelo yezizwe zamaSemite zangaphambili. (…) Abona thixo babalulekileyo ababenqulwa yayingoothixokazi uAllat, u-al-Uzza, noManat ekusenokwenzeka ukuba babegqalwa njengeentombi zika-Allah, nangona ihlabathi loothixo bangaphambi kobuSilamsi lalingazange lizilungiselele ukuba libe lithixo elicacileyo. (…) Ukongezelela koothixo ababenqulwa ngokuqhelekileyo, isizwe ngasinye sibonakala sinoothixo baso. Uthixo waseMecca kusenokwenzeka ukuba wayenguthixo (inyanga) owaziwa kakhulu uHubal owayenqulwa ngokwesithethe kwitempile yaseKaaba ngaphambi kokuzalwa kobuSilamsi. Ukongezelela koothixo bokwenene, kwakunqulwa amatye angcwele, imithombo nemithi. Ukunqula amatye kuye kwaba yinto eqhelekileyo kumaBedouin angaphambi kobuSilamsi, kunye nemithombo yamaGrike ikukhankanyile oku. Amatye anokuba ayenziwe ngokwemvelo okanye achazwe ngokufanelekileyo. AmaBedouin ayenqula amatye aqinileyo namatye awayewaphethe. Ilitye elimnyama laseKaaba nalo lalinqulwa sele likwixesha langaphambi kobuSilamsi. (3)
Ngaloo ndlela itempile yaseKaaba nelitye layo elimnyama yinxalenye ebalulekileyo yoqheliselo lonqulo lwamaSilamsi. Kwakhona kubonakala kwisibakala sokuba amaSilamsi athandaza ejonge eMecca. Ngaba oku kuhlobene nenkolelo yokuba ilitye elimnyama linokusebenza njengomlamleli womthandazo? Ukuba oku kucingelwa, okanye ukuba ulwalathiso lomthandazo lubalulekile, kukhokelela ekubeni iMecca nelitye elimnyama zizinto zokunqulwa kwezithixo. Okanye akunjalo? Oku kwahlukile kumthandazo oqhelekileyo wamaKristu, apho sinokumxelela nje uThixo iinkxalabo zethu ( Fil 4: 6 : Ningaxhaleli nto; kodwa ezintweni zonke zaziseni izicelo zenu kuThixo ngomthandazo nesikhungo nombulelo. Akukhathaliseki ukuba umthandazo uyaphi. Kutheni ke amaSilamsi evuma ukwanga ilitye elimnyama kunye nezinye izenzo ezifana nokunqula izithixo? Oku kunzima ukukuqonda. Esi sicatshulwa silandelayo sisixelela ngakumbi ngalo mbandela. Isithethe samaSilamsi sithi onke amasiko akhoyo anjengokundwendwela eMecca, eRamadan, ukujikeleza iKaaba, ukwanga ilitye elimnyama, ukuhamba phakathi kweSaf neMarwa, ukumgibisela ngamatye uSathana nokusela emthonjeni waseZamzam kunemvelaphi yobuhedeni:
Emva kokujikeleza iKaaba izihlandlo ezisixhenxe, abanquli bakhawuleza ukuya kwimifanekiso eqingqiweyo efuzisela uSathana ngaphandle kweMecca baza bayigibisela ngamatye. Kweli siko lalikwanxulunyaniswa ngokusondeleyo nokubaleka izihlandlo ezisixhenxe phakathi kweentaba iSafa neMarw. Ayekufuphi neyona mosque inkulu yaseMecca. Umgama phakathi kweentaba ngamakhulu amane eemitha. IKoran ingqina ukuba esi sithethe sasisebenza ngaphambi kwamaSilamsi. Xa amaSilamsi ebuza ngokumangalisayo uMuhammad isizathu sokuba alandele esi siko lobuhedeni, wafumana impendulo evela kuAllah:
Khangela! ISafa kunye neMarwa ziphakathi kweMpawu ka-Allah. Ke ukuba abo batyelela iNdlu (iKaaba) ngexesha loNyaka okanye ngamanye amaxesha, bafanele bayijikeleze, akusosono oko kubo. ( INdumiso 2:158 )
Ngaloo ndlela inani elikhulu labantu lahlanganisana eMecca ukuze linqule oothixo ababebekwe ngaphakathi okanye kufutshane nesakhiwo esasigutyungelwe ngamalaphu amnyama. Isizwe ngasinye okanye umntu ngamnye owayefika esixekweni wayevunyelwa ukuba azikhethele uthixo amthanda kakhulu eKaaba. Olu hambo ngezonqulo lwabonelela ngengeniso entle kwisizwe samaKuraish, esathi, njengamalungu esona sizwe sikhulu saseMecca, sayinyamekela kwaye songamela indawo engcwele (…) Kukho uqikelelo oluninzi malunga nokuba kutheni uMuhammad washiya ezo zithethe zobuhedeni ukuya kwiSilamsi. Esinye isizathu sisenokuba wayebashiyile ukuze baphilele ukukholisa isizwe samaKuraish, kuba la masiko awazange asongele ngokungqalileyo ubuSilamsi okanye amkhanyele uAllah. Xa amaKuraish nawo aguqukela kumaSilamsi emva kokoyiswa kweMecca, bona, njengabagcini beKaaba, babefumana imali entle minyaka le kubahambi ngezonqulo ababefika eMecca. Ulwazi lwemvelaphi yobuhedeni yezithethe zangoku lunokuba yinyaniso ehlazisayo kwabo bafuna ukukhanyela ubungqina obunikwe yimbali. (4)
Ilitye elimnyama kunye nokudibanisa nonqulo lwenyanga . Kuye kwaphawulwa ngasentla ukuba ukwanga ilitye elimnyama kunye nezinye izithethe zangoku zohambo lwamaSilamsi zabonakala kunqulo lwezithixo kwakudala ngaphambi kokuba uMuhammad. UMuhammad wawamkela la masiko obuhedeni njengenxalenye yoqheliselo lonqulo lwamaSilamsi. Uxhulumaniso olunye kwixesha elidlulileyo nalo luphawu lwenyanga. Abantu bakuMbindi Mpuma babedla ngokunqula inyanga, ilanga neenkwenkwezi. Kuye kwafunyanwa irhengqe yenyanga kumawaka ezibingelelo, kwizinto zodongwe, izitya, amakhubalo, amacici, nezinye izinto zakudala. Kubhekiselwa ekuxhaphakeni konqulo lwenyanga. Abanquli-zithixo baseMecca nabo babekholelwa ukuba ilitye elimnyama lawiswa esibhakabhakeni nguthixo wenyanga uHubal (bona iingcaphulo ezingaphambili!). Nangona kunjalo, le mbono kamva yatshintshwa nguMuhammad ngokwakhe, kuba wayekholelwa ukuba ilitye lathunyelwa yingelosi uGabriyeli evela eParadesi kwaye ilitye ekuqaleni lalimhlophe kodwa latshintshwa laba mnyama ngenxa yezono zabantu. Ngaba uMuhammad wayenyanisile okanye sisisitye esiqhelekileyo nje esiqhelekileyo esiwele eMhlabeni? Akunakwenzeka ukungqina oku ngoku. Isicatshulwa esilandelayo siqhubeka ngesihloko esifanayo, oko kukuthi ukunqulwa kwelitye elimnyama, kunye nendlela eli litye ekukholelwa ngayo ukuba livela enyangeni, nokuba uthixo wenyanga uHubal waliwisa esibhakabhakeni. Kuphahla lwezindlu zonqulo zamaSilamsi, kusasetyenziswa irhengqa lenyanga, nto leyo ekhumbuza unqulo-zithixo lwangaphambili; njengokuncanyiswa kwelitye elimnyama kunye nezinye iindlela zokuhambela ezonqulo.
Ngokungafaniyo namaPersi awayefundiswa nguZoroastrian – anqula iLanga njengendawo yokuhlala yoPhezukonke aza anxulumanisa okulungileyo nokukhanya nomlilo, nokubi nobumnyama, ama-Arabhu aloo mihla ayenqula iNyanga ngokubanzi. KumPersi owayehlala kumhlaba weentaba eziphakamileyo, ubushushu obuvela eLangeni busenokuba bamkelwa kodwa kumArabhu wamathafa asentlango, iLanga lalingumbulali kwaye iNyanga yazisa umbethe nobumnyama emva kobushushu obubilayo kunye nokukhanya okuqaqambileyo. Ngokutsho kwentsomi yabahedeni, kwakukholelwa ukuba uHobhali, uThixo weNyanga waliwisa eZulwini ilitye elimnyama lemeteorite laseKaaba. Yayigqalwa ingcwele kwakudala ngaphambi kobuSilamsi, kwaye yayinqulwa ngabahambi ngezonqulo nabahambi ababekholelwa ukuba iNyanga nayo yayinguthixo. (5)
Ukanti enye isicatshulwa kwisihloko esifanayo. Ibonisa indlela inkolo ephambili yabantu baseMbindi Mpuma eyayinxibelelene ngayo nonqulo lwenyanga, ilanga neenkwenkwezi. Xa inyanga iseluphahleni lweemosque ezininzi, ibhekisa kunqulo-zithixo oludlulileyo:
I-Al-Hadis (Incwadi yesi-4, iSahluko 42, uNombolo 47) iqulethe inkcazo eyothusayo kaMuhammad: “U-Abu Razin al-Uqaili ubalisa wathi: Ndabuza: Owu Mthunywa ka-Allah: Ngaba wonke umntu ngoMhla woVuko uyayibona iNkosi yakhe elubala yaYo? ifomu? 'Ewe,' waphendula ngelitshoyo. Ndabuza: Yintoni umqondiso woku kwindalo yaKhe? Bathi: Oh Abu Razin. Asikuko na ukuba ngamnye wenu ubona inyanga ekukhanyeni kwenyanga epheleleyo ikwimo engenanto.” Le ndinyana inika umqondiso wokuba inyanga yayiluphawu luka-Allah. Uphando lubonise ukuba:
• U-Allah wayesisithixo sama-Arabhu kangangeenkulungwane. “UyiNkosi yenu nooyihlo (Surah 44:8). UThixo wama-Arabhu kunye nookhokho bawo wayengenguye uThixo ka-Abraham, uIsake noYakobi, uYHVH Yahweh, kodwa u-Allah. • Inyanga yayiluphawu luka-Allah. • U-Allah wayebizwa ngokuba nguThixo weNyanga.
(…) Abaphengululi beenkonzo zaseNtshona bavumelana neBhayibhile ukuba unqulo oluphambili lwabantu bakuMbindi Mpuma lwalunxulunyaniswa nokunqulwa kwenyanga, ilanga neenkwenkwezi. Amawaka ezibingelelo, izinto zodongwe, izitya, amakhubalo, amacici, nezinye izinto ezenziwe ngabaphengululi bamandulo zinerhengqa lenyanga. Ithetha ngokunqulwa kwenyanga okuxhaphakileyo. Imibhalo yamacwecwe odongwe afunyenwe kwimivubukulo ye-archaeological iqulethe inkcazo yamaxhoba anikwe inyanga. Omnye usenokubuza ukuba kutheni irhengqa lenyanga lisamile kuphahla lwezindlu zonqulo namhlanje. Kakade ke, umfuziselo kaThixo wawubekwe phezu kwezindlu ngendlela amaKristu awayewubeka ngayo umnqamlezo ezicaweni zawo njengomfuziselo wosindiso olwenziwa nguKristu. Ekubeni unqulo lwenyanga lwaluqhelekile kuwo wonke uMbindi Mpuma, ama-Arabhu ayengabanquli benyanga. Ingcwele, iKaaba, nayo yakhelwe uThixo weNyanga. Yayinento ekhethekileyo yokunqulwa, ilitye elimnyama elawa eNyangeni, awathi uMuhammad wamanga ngethuba lokoyiswa kweMecca. (6)
Isityhilelo sikaMuhammad soothixokazi abathathu . Oku kungasentla kwaxutyushwa ngonqulo-zithixo eMecca nohambo ngezonqulo apho. Kwaphawulwa indlela ukuncamisana ngelitye elimnyama, ukucengwa kweKaaba, nezinye iindlela zonqulo-zithixo ezazisenziwa eMecca ezazixhaphake ngayo kwanangaphambi kwexesha lobuSilamsi. UMuhammad wabamkela ngolo hlobo kubuSilamsi bale mihla. Ngoko ke, kwaezo ndlela zokunqula izithixo zisaqheliselwa. NjengomSilamsi, kuhle ukuba uzibuze, ngaba ubandakanyeka kuhlobo olufanayo lonqulo-zithixo ebudeni bohambo oluya eMecca olwalusenziwa ngabanquli-zithixo bamandulo kwiinkulungwane ezadlulayo? Emva koko siqhubela phambili komnye umba onxulumene noMuhammad kunye nonqulo lwezithixo. Imalunga noko kubizwa ngokuba ziindinyana zikaSathana, oko kukuthi isicatshulwa seKoran 53:19,20. Siza kuphonononga oko ngokulandelayo. Ngokutsho kwembali, ezi ndinyana, ezichaza oothixokazi abathathu ababenqulwa ngama-Arabhu (uAllat, ual-Uzza noManat), ekuqaleni zaziquka imbekiselo echaza aba thixokazi njengohlobo oluthile lwabalamleli. Ngamanye amazwi, ezi ndinyana ezafunyanwa nguMuhammad zakhuthaza abantu ukuba baguqukele koothixo babahedeni. Ngenxa yezi ndinyana, abahlali baseMecca babekulungele ukuvuma ukuba uMuhammad wayenguMprofeti. Kukholelwa ukuba bebekule ndlela ilandelayo. Ipaseji ecinyiweyo ibhalwe ngqindilili:
Ngaba uyibonile i-Allat ne-al-Uzza neManat, eyesithathu? " Ezi zizidalwa eziphakamileyo kwaye ukuncenga kwabo kunokuthenjwa."
Yintoni ephawulekayo malunga noku kukuba akusiyo into eyenziwa ngabantu bangaphandle, kodwa kuye kwabhekiselwa kuyo yimithombo yokuqala yamaSilamsi. Le mithombo yokuqala kunye nababhali bayo abazange bayikhanyele imeko kaMuhammad njengomprofeti. Kuye kwabhekiselwa kuyo ngamaSilamsi azinikeleyo anjengoIbn Ishag, uIbn Sa’d, noTabari, kwanombhali wamva wenkcazelo yeQur’an uZamakhshari (1047-1143). Kunzima kakhulu ukukholelwa ukuba ngebakhe baxela ngetyala ukuba bebengazange balithathe njengeliyinyaniso. Into efanayo icaciswa kwisicatshulwa esilandelayo, esibhekiselele kwinkcazo ye-imam kwi-Qur'an. Ibonisa indlela esi sicatshulwa kwiQur'an satshintshwa ngayo kuba uMuhammad kungekudala wafumana isityhilelo esitsha ngokuchaseneyo. Ikwabonisa isibakala sokuba iKurani isekelwe ngokupheleleyo kwizityhilelo namazwi awamkelwa nguMuhammad. Ngokubalulekileyo,
UImam El- Syouty ucacisa iSura 17:74 yeKoran kumagqabaza akhe ngolu hlobo: “Ngokutsho kukaMuhammad, uNyana kaKaab , isizalwana sikaKarz , umprofeti uMuhammad wafunda iSura 53 de wafika kwisicatshulwa, esithi: 'Ngaba nibabonile uAllat no-Al-Uzza (oothixo beentlanga)... ' Kwesi sicatshulwa, usathana ngokwakhe wenza uMuhammad athi amaSilamsi anokubanqula aba thixo babahedeni aze abacele ukuba bathethelele . ivesi yongezwa kwiKoran. Umprofeti uMuhammad wayebuhlungu kakhulu ngenxa yamazwi akhe, de uThixo wamkhuthaza ngelinye elitsha, "Kwaye njengamaxesha onke, xa sithumela umthunywa okanye umprofeti, uSathana uye wabeka iminqweno yakhe kubo, kodwa uThixo uya kuyisula, yintoni na? USathana uxubene nabo, aze ke aqinisekise olwakhe uphawu.” UThixo uyazi, ulumkile. (Funda iSura 22:52.) Ngenxa yale Sura 17:73-74 ithi: “Kwaye ngokuqinisekileyo babecebe ukukujikisa koko sikutyhile kuwe, ukuze usenzele thina enye ngaphandle koko, emva koko babeza kukuthabatha njengeqela. mhlobo wakho. Kwaye ukuba bekungekudalanga besikumisile, ubuza kuba usondele ukusondela kubo kancinane. (7)
Esi sicatshulwa silandelayo sithetha ngesihloko esinye, iivesi zikaSathana. Kubonisa ukuba lo mbandela awuyiyo into eyakhiwe ngabantu bangaphandle, kodwa uye wabhekiswa kuyo yimithombo yokuqala yamaSilamsi kunye nendlela uMuhammad awayetyekele ngayo ekwamkeleni unqulo-zithixo. Ababhali abazange balikhanyele ixabiso likaMuhammad njengomprofeti:
Imeko yeeVesi zikaSathana ngokwendalo ibe ngunobangela onamandla wokuhlazeka kwamaMuslim ukutyhubela iinkulungwane. Inene, ifihla ibango likaMuhammad lilonke lokuba ngumprofeti. Ukuba uSathana wakha wakwazi ukubeka amazwi emlonyeni kaMuhammad waza wamenza wacinga ukuba yimiyalezo evela ku-Allah, ngoko ke ngubani onokuthi uSathana akazange amsebenzise uMuhammad njengesithethi sakhe nangamanye amaxesha? … Kunzima ukuliqonda, njani kwaye kwakutheni ukuze ibali elinjalo libe liyilwe, kwanokuba njani kwaye kwakutheni ukuze amaSilamsi azinikele ngolo hlobo anjengoIbn Ishag , uIbn Sa’d noTabari, kwakunye nombhali wamva wengcaciso yeKoran, UZamakhsari (1047-1143) – ekunzima ukukholelwa kuye ukuba ngewayetshilo ukuba wayengayithembi imithombo-lwazi – wayecinga ukuba yinyani leyo . Apha, kunye nakwezinye iindawo, ubungqina bemithombo yokuqala yamaSilamsi bomelele ngokungenakuphikiswa. Nangona kunjalo Iziganeko zinokuchazwa ngenye indlela, abo banqwenela ukwenza umzekelo weeVesi zikaSathana zihambe, abanakuyikhanyela into yokuba ezi zinto zobomi buka-Muhammed aziyiyo into evelisiweyo yeentshaba zakhe, kodwa ulwazi malunga nazo luvela ebantwini. , owayekholelwa ngokwenene ukuba uMuhammed ungumprofeti ka-Allah. (8)
Sisiphi isigqibo esinokufikelela kuso ngokusuka koku kungasentla? Siyabona ukuba uMuhammad wayengumntu onesiphene. Waqubuda phambi kwabantu njengoko wayesamkela iindinyana ezazikhuthaza ukunqulwa kwezithixo ezithathu nokuba zinokubhenelwa kuzo. Imithombo yamandulo yamaSilamsi ibhekisa kwizenzo zikaMuhammad, ngoko ke ayilulo ukuveliswa kwabantu bangaphandle abakhohlakeleyo. UMuhammad wayekwangunobangela wokuba uqheliselo lwamandulo lokunqula izithixo, olwalusenziwa eMecca kangangeenkulungwane, lwatshintshelwa phantse ngendlela efanayo kubuSilamsi. Oku kwakuquka izinto ezikhankanywe ngasentla, njengokuthabatha uhambo oluya eMecca, abantu abajikeleza itempile, ukuncamisa okanye ukuchukumisa ilitye elimnyama, ukubingelela ngezilwanyana, ukuya kwiNtaba yeArafat, nokutyelela iinduli zaseSafa neMarwa. UMuhammad waqinisekisa zonke ezi zithethe zamandulo zokunqula izithixo.
References:
1. Martti Ahvenainen: Islam Raamatun valossa, p. 20 2. Ibn Hisham: Profeetta Muhammadin elämäkerta, p. 19 3. Jaakko Hämeen-Anttila: Johdatus Koraaniin, p. 28 4. Martti Ahvenainen: Islam Raamatun valossa, p. 23,24 5. Anthony Nutting: The Arabs, pp. 17,18 6. Martti Ahvenainen: Islam Raamatun valossa, pp. 244,2427. Ismaelin lapset, p. 14 8. Robert Spencer: Totuus Muhammadista (The Truth About Muhammad: Founder of the World’s Most Intolerant Religion) p. 92,93
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / iidinosaur /
ngendaleko yabantu? |
