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Izityhilelo kunye nobomi bukaMuhammad
Zazifunyanwa kuwuphi umthombo izityhilelo uMuhammad? Ngaba zazivela kuThixo okanye akunjalo? Kutheni isiqhamo sobomi bukaMuhammad singenakugqalwa njengesilungileyo?
Oyena mntu ubalulekileyo kwiSilamsi nguMprofeti uMuhammad. Ugqalwa njengetywina labaprofeti ( 33:40 ) yaye uxatyiswa ngaphezu kwakhe nabani na ongomnye. Nangona amaSilamsi ebaqonda abanye abaprofeti abaninzi abanjengoNowa, uAbraham, uMoses noYesu, uMuhammad ungoyena uphambili kuludwe lwawo. Ikwabonakala nakwiCreed, ethi, "Akukho Thixo ngaphandle kuka-Allah kwaye uMuhammad ngumprofeti waKhe." Kule migca ilandelayo, siza kufunda ngezityhilelo uMuhammad azifumeneyo nobomi bakhe. Kuba xa igunya lobuSilamsi neKoran lixhomekeke ubukhulu becala kwizityhilelo zikaMuhammad nakubuntu bakhe, lo mbandela awunakulibaleka. UbuSilamsi bunxulunyaniswa ngokungenakuhlukaniswa nomntu kaMuhammad. Ngaphandle kwakhe, yonke inkolo yobuSilamsi ngendlela ekuyo ngoku ngokuqinisekileyo ibingayi kubakho. Ngoko ke, kubalulekile ukuba uziqhelanise nobomi bukaMuhammad. Siza kusebenzisa iKoran neminye imithombo yamaSilamsi njengoncedo kolu hlolisiso kuba amaSilamsi ngokwawo ayixabisa kakhulu yaye ethetha okuninzi ngoMuhammad.
NGABA NGENYANI INGELOSI KATHIXO UGABRIEL YABONAKALA KUMUHAMMAD ? Inkolelo eqhelekileyo kubuSilamsi yeyokuba uMuhammad wafumana isityhilelo sakhe kwisithunywa sikaThixo uGabriel (Jibril). Ekuqaleni, uMuhammad ngokwakhe akazange akwazi ukukubona oko kwakubonakala kuye, kodwa kamva waqala ukucinga ngesithunywa uGabriyeli njengomthombo wezityhilelo. Le ngcamango iye yasekwa kakuhle kwihlabathi lamaSilamsi.Noko ke, kukho isithethe samaSilamsi (esibhalwe nguIbn Sa’d) sokuba ingelosi ekuthiwa nguSerafiel yabonakala kuqala kuMuhammad nokuba uGabriyeli akazange eze de kwayiminyaka emithathu kamva. Amadoda amaninzi afundileyo aye afuna ukusikhanyela esi sithethe; bakholelwa ukuba ekuphela kwengelosi eyabonakala kuMuhammad yayinguGabriyeli. Isahluko 2 seKoran sibhekisa kuGabriyeli:Yithi kuMuhammad: “Nabani na olutshaba lukaJibrael ( uGabriyeli) kufuneka azi ukuba uyityhilile le Kur’an entliziyweni yakho ngomyalelo ka-Allh, ongqina izibhalo ezidlulileyo, kwaye isisiKhokelo neendaba ezimnandi kumakholwa . Yazini ukuba nabani na olutshaba lukaAllh, iingelosi zaKhe, abaThunywa baKhe, uJibrael (uGabriel) noMikayeli ( uMikayeli ), uAllh ulutshaba kwabo bangakholwayo (2:97,98).
Ukuchasana neBhayibhile . Xa amaSilamsi ekholelwa ukuba uMuhammad wayenxibelelana nesithunywa sezulu uGabriyeli, esadlulisela iKoran kuMuhammad, ingelosi enegama elifanayo uGabriyeli nayo iyavela eBhayibhileni. Nangona kunjalo, kukho umahluko ocacileyo phakathi kukaGabriyeli weBhayibhile kunye nesidalwa esabonakala kuMuhammad. Oku kunokubonwa eBhayibhileni, xa ingelosi uGabriyeli ivuma uYesu njengoNyana wOsenyangweni, okanye uNyana kaThixo, kodwa kwiKoran into efanayo yalelwe. Ukuba sifikelela kwisigqibo kwezi mbonakalo, ngokuqinisekileyo ayinakuba yinto enye. Isidalwa esabonakala kuMuhammad simele ukuba sisidalwa esahlukileyo kunoGabriyeli okhankanywe eBhayibhileni.
IKoran
Owu Mprofeti xelela amaKrestu ukuba: “Ukuba uSonceba (uAllh) ebenonyana, bendiya kuba ngowokuqala ukumnqula.” (43:81)
Owu Bantu beNcwadi! Ningagqithi imida yenkolo yenu. Ningathethi nto ngaphandle kweNyaniso ngoAllh. UMesiya, uYesu , unyana kaMariya wayengengoMthunywa ka-Allah neLizwi laKhe elithi “Yiba” awalinika uMariya noMoya ovela kuYe owathabatha ubume bomntwana esibelekweni sakhe . Ngoko ke kholwani kuAllh nakubaThunywa baKhe nize ningatsho ukuthi: “Bathathu Emnye.” Yekani ukuthi, oko kokona kungcono kuni . Usemazulwini nasemhlabeni. UAllâh Yedwa Wanele ukukhuselwa (4:171).
Wayenjalo ke uYesu unyana kaMariya, kwaye le yiNgcaciso yeNyaniso engaye abayithandabuzayo. Akufanelekanga kubungangamsha buka -Allh ukuba Yena ngokwakhe azale unyana! Ungaphezulu lee; kuba xa Ewumisile umbandela kufuneka athi: “Yiba” ibe njalo. ( 19:34,35 )
IBhayibhile
- ( Luka 1:26-35 ) Yaye ngenyanga yesithandathu ingelosi uGabriyeli yathunyelwa nguThixo kwisixeko saseGalili, esibizwa ngokuba yiNazarete. 27 kwintombi, eganelwe indoda egama linguYosefu, yendlu kaDavide; laye igama lentombi leyo lalinguMariya. 28 Sangena isithunywa kuye, sathi, Vuya, wena ubabalweyo ! INkosi inawe; usikelelwe wena phakathi kwabafazi. 29 Uthe ke akusibona, wee qhiphu umbilini ngenxa yelizwi laso; wayecamanga ukuba ungaba mbuliso mni na lo. 30 Sathi ke isithunywa kuye, Musa ukoyika, Mariya, kuba ubabalwe nguThixo . 31 Uyabona, uya kuthabatha esizalweni, uzale unyana, umthiye igama elinguYesu . 32 Yena uya kuba mkhulu, abizwe ngokuba nguNyana wOsenyangweni ; iNkosi uThixo iya kumnika itrone kaDavide, uyise. 33 Uya kulawula phezu kwendlu kaYakobi kude kube ngunaphakade; ubukumkani bakhe abuyi kuba nasiphelo . 34 Wathi ke uMariya kuso isithunywa, Kuya kuthini na ukubakho oku, ndingazani nandoda nje? 35 Saphendula ke isithunywa sathi kuye, UMoya oyiNgcwele uya kuza phezu kwakho, athi namandla Osenyangweni akusibekele; kungoko loo nto ingcwele izalwa nguwe iya kubizwa ngokuba nguNyana kaThixo .
UMuhammad wayethandabuza yaye esoyika ukuba unesizungu . Esinye isizathu sokuthandabuza ukuba ngubani na isithunywa uGabriyeli njengomnikezi wemibono kaMuhammad kukuba uMuhammad ngokwakhe wayithandabuza imbonakalo kwaye esoyika ukuba uyaphambana. Yiloo nto iKurani ethetha ngayo kwiindawo ezimbalwa. Umntu, owabonakala kuMuhammad, kwafuneka amqinisekise ukuba oku kwakungeyonyaniso.
Ukuba uyathandabuza malunga noko Sikutyhile kuwe , buza abo babeyifunda iNcwadi ngaphambi kwakho. Inene, inene ifikile kuni inyaniso ivela eNkosini yenu. Ngoko ke, musani ukuba ngomnye wabo bathandabuzayo, kwaye ningabadibanisi nabo bazikhanyelayo izityhilelo zika-Allh; kungenjalo uya kuba ngomnye wabalahlekileyo. ( 10:94,95 )
UNun. Ngosiba nento abayibhalayo. Ngenceba yeNkosi yakho, awungoMageza , kwaye uya kuba nomvuzo ongunaphakade. Ungoyena mlinganiswa uphakamileyo. Kungekudala niya kubona - njengoko baya kubona - ngubani na kuni ophethwe bubugeza. Inene yiNkosi yakho ebaziyo abo balahlekayo endleleni yaYo, njengoko ibazi kakuhle abo bakhokelwa ngokufanelekileyo. Ngoko ke musani ukurhoxa kwabangakholwayo. Banqwenela ukuba ulalanise kancinane, ukuze nabo balalanise. ( 68:1-9 )
Ke ngoko, Owu Mprofeti, gcina uthumo lwakho lokulumkisa. Ngenceba yeNkosi yakho awungomvumisi okanye uphambene . Ngaba bathi: "Uyimbongi! Silindele ishwangusha ukuba lifike kuye. (52:29,30)
Kwala mathandabuzo afanayo awayenawo uMuhammad ngakuye abonakala nakwabanye abantu. IKoran isixelela ngendlela abanye ababemjonga ngayo uMuhammad njengegeza, imbongi enesiphene, igqwirha elixokayo, okanye abathi wayeyila ngokwakhe yonke into:
Bathi: “Owu wena otyhilelwa isikhumbuzo (iKur’an) ! Ngokuqinisekileyo uyageza ” (15:6).
Kodwa ukwamkelwa kwesigidimi Sethu ngelo xesha kunokuba yingenelo njani kubo? UMthunywa (uMuhammad) oZicacisayo izinto, sele efikile kubo, ukanti bayamkhanyela, besithi: “ Uphambene, ufundiswa ngabanye abantu ! ( 44:13, 14 )
Abangakholwayo baphantse banitsale ngamehlo abo xa besiva iZityhilelo Zethu (iKur’an) baze bathi: “ Ngokuqinisekileyo ( uMuhammad ) uyageza ”. ( 68:51 )
Owu bantu baseMecca! Akagezanga umlingane wakho ; yena (uMuhammad) ngokwenene wambona (uGabriyeli ) ekwindawo ecacileyo kwaye akancinisi ukubamba ulwazi lwezinto ezingabonwayo. Le (iKur’an) ayilolizwi likaSathana oqalekisiweyo. ( 81:22-25 )
kuba kwakusithiwa kuthiwe: “Akukho thixo wumbi ngaphandle koAllh,” babedla ngokukhukhumala besithi : “Yintoni na ! ( 37:35,36 )
Bamangaliswa kukuba kufike uMlumkisi phakathi kwabo, baza abangakholwayo bathi: “ Ngumthakathi oxokayo ! (38:4)
Ngaba iyinto engumnqa ebantwini ukuba Siyityhile intando Yethu kumntu ophuma phakathi kwabo, sisithi: “Balumkise abantu, unike amakholwa iindaba ezilungileyo zokuba bahamba ngenyawo ephilileyo eNkosini yabo? Bathi abo bangakholwayo: " Inene, lo mntu ngumlingo ocacileyo !" ( 10:2 )
Ngaba abantu bathi: “Nguye (uMuhammad) owakhayo ? Hayi! Yinyaniso evela eNkosini yakho, ukuze ulumkise abantu ekungekho mlumkisi ufikayo kubo phambi kwakho, ukuze bafumane isikhokelo. ( 32:3 )
Asizange siyive into enjalo nakubani na kubantu bemihla yamva (amaYuda namaKrestu) : oku akuyonto ngaphandle kwenkohliso . ( 38:7 )
Ngaphandle kokuthandabuza kunye nokoyika ukulahlekelwa yingqondo yakhe, uMuhammad woyika ukuba woyiswe ngumoya ombi. Isicatshulwa esilandelayo sichaza ngamava kaMuhammad, akhankanywe kwimithombo yamaSilamsi. Ezi zicatshulwa zinokuba neentloni kumaSilamsi, kodwa kuthekani ukuba ziyinyani? UMuhammad wayekholelwa ukuba wayembonile umtyholi kwaye wathetha nge-dzhinn, okanye umoya ongendawo. Akazange acinge ukuba ingelosi eyabonakala kuye yayisisithunywa esilungileyo.
U-Khadidzha wamthabatha uMuhammad wamsa ezintabeni ukuze ahlale ngasese ukuze afumane umbono ovela kuThixo. Ngenye imini uMuhammad wehla ezintabeni ekhala. Kwaphuma into emlonyeni. Amehlo akhe ebebomvu. UKhadidzha wabuza: "Kwenzeke ntoni kuwe?" UMuhammad wathi: "Ndabona umtyholi kwaye wayengenwe lijini [umoya ongendawo]." UMuhammad wayivuma loo nto. Lo mbandela ubhaliwe nakwibhayiloji yakhe ebhalwe nguAl Halabi (umqulu omnye, iphepha lama-227). Kodwa uKhadidzha wathi kuMuhammad, "Musa ukuyithetha loo nto. Xa ubona kwakhona umntu ombiza ngokuba ngumtyholi, ndixelele kwaye ndiza kukuvavanya." Xa uMuhammad ebona isidalwa kwakhona, wathi kumfazi wakhe: "Heyi, kukho." Emva koko uKhadidzha watyhila ithanga lakhe lasekhohlo waza wacela uMuhammad ukuba ahlale kulo. UKhadija wayecinga ukuba ukuba loo ngelosi yayiza kuba neentloni xa ebona ithanga lomfazi aze abhabhe emke. UKhadidzha wathi: "Uyambona?" UMuhammad waphendula wathi, “Ewe.” Lo mfazi watyhila ithanga lakhe lasekunene waza wabuza, "Uyambona?" “Ewe,” waphendula uMuhammad. U-Khadidzha wathatha uMuhammad ezingalweni zakhe waza wabuza: "Uyayibona loo nto?" “Ewe,” waphendula uMuhammad. Emva koko uKhadidzha watyhila ubuso bakhe waza wabuza kwakhona ukuba uMuhammad unokusibona isidalwa. UMuhammad wathi, "Hayi, ibaleke." Khadidzha wadanduluka wathi: "Heyi, yingelosi le hayi umtyholi!" Ngoba? Ekubeni isidalwa sasineentloni ngobuso bukaKhadidzha? Ndibuza amaSilamsi kumabonwakude: Luhlobo luni lwengelosi oluya kuba neentloni xa lujonga ubuso bomfazi kodwa hayi xa lujonga iindawo zakhe ezifihlakeleyo? Oku kubhalwe kwiincwadi zamaSilamsi. Ubungqina bukhona. Kwaye uMuhammad wavuma ukuba wayengumtyholi. (1)
Ibali lesithethe lamaSilamsi libonakala libonisa ukuba uMuhammad wayephantsi kwempembelelo yomoya ongendawo. Kwelo bali, sixelelwa ukuba uMuhammad wacela ukuxolelwa kwezono zakhe kunye nokukhululwa kwimimoya emibi. Izithethe ezinjalo zibonisa ukuba uMuhammad wayengafezekanga njengabanye abantu kwaye wayekuthandabuza ukunxulumana kwakhe nomoya ongendawo. Ngaba isidalwa esasisithi nguGabriyeli sasingumoya ongendawo ngolo hlobo?
Al Hadis, vol. 3, iphe. 786 UAbu Azer al Anmari ubalisa oku kulandelayo: Xa umprofeti waya kulala, wathi, Egameni lika-Allah, ndilala phantsi egameni lika-Allah, Owu Allah! Ndixolele izono zam uwususe umoya wam ongendawo .
Esinye isicatshulwa sityhila ukuba uMuhammad akazange athathele ingqalelo izityhilelo okanye iintlanganiso zakhe nomoya njengamava alungileyo. Waziva engcungcuthekiswa ngusathana, wade wacinga nokuzibulala. Ukuba yayiyingelosi kaThixo uGabriyeli, kwakutheni ukuze amava kaMuhammad abe nzima kakhulu kunalawo, umzekelo, kaMariya, owadibana nesithunywa sezulu esinegama elifanayo? La mava ahluke ngokupheleleyo.
Ekuqaleni, uMuhammad wayengonwabanga ngokumangalisayo ngokudibana kwakhe nomoya. “Wabandezeleka kakhulu waza nobuso bakhe baba luthuthu” (2). Wayezibuza ukuba ungenwe ngumtyholi, waze wacinga nokuzibulala:
Ndiya kunyuka ndiye encotsheni yentaba, ndiziphose ezantsi, ukuze ndife, ndifumane uxolo; Ngoko ndaqhubela phambili kodwa xa ndandisembindini wentaba, ndeva ilizwi liphuma ezulwini lisithi, “Muhammad. Wena ungumpostile kaThixo, mna ndinguGabriyeli. Ndaphakamisa intloko yam ndaya esibhakabhakeni, ukuba ndibone (obethetha) nanko ke, inguGabriyeli enjengomntu, indoda emilenze yayo iyolulele ngaphaya kolundi. Kwaye wathi, “Oh Muhammad. Wena ungumpostile kaThixo, mna ndinguGabriyeli. (3)
UMuhammad wabuyela eKhadidzha enxunguphele kakhulu. Ngokuka-Aisha, “Emva koko uMpostile ka-Allah wabuya nayo (isityhilelo). Intliziyo yakhe yabetha ngamandla, (yaye) izihlunu phakathi kwamagxa nentamo yakhe zangcangcazela, wada waya kuKhadidza (umfazi wakhe) wathi: ‘Owu Khadidza, ndiphethwe yintoni? Ndandisoyika ukuba ndingahlelwa yinto embi.' Wandula ke waxelela uKhadidza konke okwenzekileyo” (4), wamxelela uloyiko lwakhe lokuqala: “Yeha ke mna! mhlawumbi nemibono yeedemon.
Xa imithombo yamaSilamsi isixelela okuninzi ngobomi bukaMuhammad, ikwaqulathe ukukhankanywa kobuntwana bakhe. Omnye weyona mithombo ihlonelwayo yibhayografi yoMprofeti uMuhammad, ebhalwe nguIbn Hisham. Ibhayografi ikwabhekisa kwimimoya emdaka. Ngeli xesha, owancancisa uMuhammad, uHalima, wayekrokrela ukuba uMuhammad oselula wayenesiphene. Ukukhankanywa okunjalo kubonisa indlela, kwasebuntwaneni, uMuhammad anokuba phantsi kwempembelelo efanayo namandla angaphezu kwawemvelo.
Oku kwaqhubeka kangangeminyaka emibini, yaye sambulela uThixo ngempumelelo yethu. Ndamlumla ke umntwana; wayesele ekhule eyinkwenkwe edlamkileyo, njengamakhwenkwe amakhulu. Kwiminyaka emibini, wayesele eyinkwenkwe eyomeleleyo... Sabuya naye ke. Kwiinyanga ezimbalwa kamva, yena nomntakwabo babekunye neegusha zethu emva kweyadi. Ngephanyazo umntakwabo weza ebaleka waza wasikhwaza esithi: “Amadoda amabini anxibe iimpahla ezimhlophe amthathile umntakwethu ongumQuraysh, amlalisa phantsi amvulela isisu! Kukho into abayifunayo phaya!” Mna nomyeni wam saqalisa ukubaleka. Safika umfana emi ephaphatheka. Sambamba ezingalweni zethu sabuza: "Yintoni ingxaki yakho, mntanam?" Waphendula wathi: “Kwafika amadoda amabini awayenxibe iimpahla ezimhlophe aza andibeka phantsi aza andivula isisu. Kukho into abayifunayo phaya, kodwa andazi ukuba yintoni na.” Sambuyisela ngaphakathi. Umyeni wam wathi kum: “Halima, ndiyoyika ukuba le nkwenkwe inomoya. Mbuyisele kwintsapho yakhe ngaphambi kokuba kuqhambuke isifo.” Sambuyisela kumama wakhe waza wabuza, “Ubuyiselwa ntoni, Mongikazi? Ngapha koko, ubufuna ukuba le nkwenkwe ihlale nawe.” Ndaphendula ndathi: “UThixo uye wamvumela unyana wam ukuba akhule ibe nam ndiyenzile umsebenzi wam. Ngoku ndiyoyika ukuba angehlelwa lishwa, ndize ndimbuyisele kuwe njengoko uthandile. (7)
Wabonakala njani uGabriyeli kuMuhammad ? Xa uMuhammad wayenxibelelana nengelosi uGabriyeli, isiko lamaSilamsi lisixelela ngezi ndibano. Babalisa ngemisebenzi ekhethekileyo kaGabriyeli kunye nendlela uMuhammad awayesoloko ebafumanisa benxunguphalisa ngayo. Iimbekiselo ezinjalo ezikhethekileyo zisenza sibuze ukuba uMuhammad ngenene wayenxulumene nesithunywa sikaThixo. Wonke umntu unokucinga ngayo ngokwakhe.
- UGabriyeli wayedla ngokucengceleza iKoran kanye ngonyaka; oku kwenzeka kabini ngonyaka uMuhammad wafa (Muslim, Book 31, no. 6005). - Intloko kaGabriel yayigqunywe ngothuli emva kokulwa ( Bukhari, vol.4, incwadi, 56, no. 2813).
- UGabriyeli weza kumthunywa kaThixo enxibe unkontsho lwesilika entloko kwaye ekhwele imeyile ( Ibn Hisham: Profeetta Muhammadin elämäkerta [ Sirat Rasul Allah], p. 313)
- Ngokunxulumene nohambo lukaMuhammad lokuya ezulwini, uGabriyeli wamtyhala izihlandlo ezithathu esithendeni (Ibn Hisham: Profeetta Muhammadin elämäkerta [ Sirat Rasul Allah], iphe. 130) AmaSilamsi akholelwa ukuba isidalwa esinamaphiko, esiphakathi imeyile nedonki; wathabatha uMuhammad wamsa kwi-mosque eYerusalem ngexesha lohambo olufanayo (Al-Aqsa). Oku kubhekiswa kwi-mosque yaseYerusalem ayinakuba yinyani, nangona kunjalo, kuba i-mosque ekuthethwa ngayo ayizange yakhiwe kude kube phakathi kweminyaka ye-710 kunye ne-720, malunga ne-80 iminyaka emva kokufa kuka-Muhammad. Yiyo loo nto uMuhammad kumele ukuba uye kwenye indawo kolu hambo lungaqhelekanga, okanye uhambo lwakhe lwamandla angaphezu kwendalo aluzange lwenzeke ngokwenyani.
• Xa uMuhammad waqala ukudibana nesidalwa esizenza ingelosi uGabriyeli, isithethe sisixelela ukuba ingelosi yamkrwitsha njani kwaye yamnyanzela ukuba afunde okanye acengceleze amabinzana ambalwa avela kwiKur'an yangoku. KuMuhammad, la mava ayemkhathaza kuba wayesoyika ukuba uya kufa. Olu hlobo lwesenzo sokunyanzelwa ngokufuthi luqhelekile kwabo bantu badibana ngokuphindaphindiweyo nehlabathi lemimoya. Okukhona amava abo eqhubeka ixesha elide, kokukhona kukho ukunyanzeliswa okungakumbi kubo. Oku kuxhaphake kakhulu kumava ane-UFOs abantu abaninzi abawafumanisa ecinezelekile.
UMthunywa kaThixo wathetha oku kulandelayo ngokwakhe: UGabriel weza kum xa ndilele. Wayephethe ingubo yesilika ebhalwe phantsi. Wathi: “Funda!” Ndabuza, “Yintoni?” Emva koko uGabriel wandicinezela ngengubo de ndacinga ukuba ndiza kufa. Emva koko wandikhulula waza wathi kwakhona, “Funda!” Ndabuza, “Yintoni?” Emva koko uGabriel wandicinezela ngengubo de ndacinga ukuba ndiza kufa. Emva koko wandikhulula waza wathi kwakhona, “Funda!” Ndabuza, “Yintoni?” Emva koko uGabriel wandicinezela ngengubo de ndacinga ukuba ndiza kufa. Emva koko wandikhulula waza wathi kwakhona, “Funda!” Ndabuza, “Ndifunde ntoni?”
Ndatsho nje ukuba
angaphindi enze laa nto wayeyenza ngaphambili. Emva
koko uGabriyeli wathi [Kor 96:1-5]: Cengceleza! (okanye ufunde !) Egameni leNkosi yakho eyadalayo - wadala umntu ngamahlwili egazi. Cengceleza! INkosi yakho ngoyena Unenceba, Ngubani owafundisa ngosiba, wafundisa umntu into abengayazi.
Ndiye ndayifunda wandikhulula wahamba. Ndavuka ephupheni; kwakungathi amazwi abhalwe entliziyweni yam! (8)
Esinye isicatshulwa sichaza indlela uMuhammad awayesoyika ngayo ukuza kwengelosi uGabriel kangangokuba wayefuna ukuba abanye bamgqume ngengubo. Ekubeni kukho ukukhankanywa okuninzi ngolo hlobo ngoGabriyeli, ubani umele abuze enoba isenokuba ngenene na ingelosi evela kuThixo. UMuhammad ngokwakhe wachaza:
Umoya kaThixo wawungekho okwexeshana, kodwa ngequbuliso ndithe ndihamba ndeva ilizwi liphuma ezulwini, ndathi ndakubheka ezulwini, ndothuka ndabona kwa ingelosi eyayibonakala kum emqolombeni kaHira. waye ehleli esitulweni phakathi kwezulu nomhlaba. Ndandisoyika kakhulu inkangeleko yakhe kangangokuba ndawa emhlabeni, ndaza ndeza kusapho lwam ndaza ndathi (kulo): “Ndigqumeni! (ngengubo) Ndigqume! ” (9)
UMuhammad wazifumana njani izityhilelo zakhe? Kwimithombo yamaSilamsi kukho iindawo ezininzi ezikhankanyiweyo malunga nendlela uMuhammad azifumana ngayo izityhilelo zakhe. I-biography ka-Ibn Hisham ichaza indlela uMuhammad ehlanganiswe ngendwangu kunye nomqamelo wabekwa phantsi kwentloko yakhe xa kwafika isityhilelo. Kwathatha ixesha ukuba uMuhammad achache kwesi simo. Ngapha koko, amathontsi ombilo ayebaleka ebunzi nakuba kwakubanda. Omnye unokuqaphela ukuba amava awazange abe mnandi kakhulu ngokwasemzimbeni:
NgoThixo umthunywa kaThixo akazange abe nexesha lokuyishiya indawo yakhe xa wayethatyathwe ngulowo uvela kuThixo owayedla ngokumthabatha. Wayebhijelwe ngengubo, wabeka umqamelo wesikhumba phantsi kwentloko yakhe. Ndithe ndakubona oko andizange ndanoloyiko okanye ndikhathazeke ngoThixo, kuba ndandizazi ukuba ndimsulwa, kwaye ndandisazi ukuba uThixo akanakundenza nto iphosakeleyo kodwa ngaye lo umoya ka Aisha usesandleni sakhe abazali bam baphantse bafa. phambi kokuba aphile uMthunywa kaThixo, kuba babesoyika ukuba uThixo uza kunikela isityhilelo esiqinisekisa oko bakuthethayo abantu. Emva koko uMthunywa kaThixo wachacha. Amaso okubila aphalala ebunzi bakhe, nangona yayiyimini ebandayo. Wazosula ukubila ebunzi wathi, "Vuya, Aisha, kuba uThixo ukutyhilile ubumsulwa bakho!" "Uzuko kuThixo!" Ndaphendula. Waphuma, wathetha nabantu. ndaze ndafunda isicatshulwa esikwiKur’an esasibhengezwe ngam. (10)
Eminye imithombo ichaza izityhilelo ezinikwe uMuhammad ngokubanzi. Enye yazo ichaza indlela “isityhilelo esingcwele esafika ngayo kuye (...) ubuso bomprofeti babubomvu waza waphefumlela phezulu ixeshana waza waziva engcono” ( Bukhari, vol. 6, incwadi 66, no. 4985.0). Apha ngezantsi kukho ulwazi oluninzi malunga noku. Eyona nto ibalulekileyo ngale mizekelo, njengale mizekelo ingasentla, kukuba uMuhammad waziva enexhala. Wayengaphumli kwaye edidekile kwaye ubuso bakhe bugwenxa. Wanqwala intloko nabalandeli bakhe benjenjalo. Imizekelo elolo hlobo – mininzi kuyo – icebisa ukuba izityhilelo bezinzima kuMuhammad.
U-Aisha wakha wabuza uMuhammad ukuba luhlobo luni lwamava okufumana isityhilelo, kwaye waphendula, "Ngamanye amaxesha kufana nokukhala kwentsimbi, le ndlela yokuphefumlela inzima kakhulu kuzo zonke, kwaye le meko idlula emva kokuba ndiqonde oko kutyhiliweyo. . Maxa wambi ingelosi ifika ikwimo yomntu ize ithethe nam, yaye ndiyayiqonda yonke into eyithethayo.” (11) Ngesinye isihlandlo wacacisa: “Isityhilelo sityhileka kum ngeendlela ezimbini—uGabriyeli uyasizisa aze asidlulisele kum njengoko indoda idlulisela inkcazelo komnye, yaye indenza ndingakhululeki. Yaye isandi sisandi njengesandi sentsimbi, ide ingene entliziyweni yam, yaye oku akundenzi ndingazinzi.” (12) U-Aisha waphawula: "Xa isityhilelo sehla kuMthunywa ka-Allah (uxolo lube phezu kwakhe), nangeentsuku ezibandayo ibunzi lakhe lalibila." (13) Ngokufanayo, xa impefumlelo ifika kuye “waziva enzima phezu kwakhe ngenxa yoko, nobuso bakhe batshintsha ibala” waza “wathoba intloko yakhe, yaye ngoko amaqabane akhe athoba iintloko zawo, yaye xa (le meko) iphelile, waphakamisa intloko. phezulu.” (14)
Al Hadis, vol 4. pg 360 U-Obadab-b-Swamet ubalisa ukuba sakufika isityhilelo kuMprofeti, wabhideka ngokugqithisileyo nobuso bakhe batshintsha. Wathi akubhengeza eso sityhilelo, wanqwala intloko nabalandeli bakhe benza okufanayo.
Kwakutheni ukuze uMuhammad aqalise ukufumana izityhilelo? AmaSilamsi amaninzi akholelwa ngokunyanisekileyo ukuba uThixo wanyula uMuhammad kwaye kungoko waqala ukufumana izityhilelo. Bacinga ukuba wayengumprofeti ogunyaziswe ngokukhethekileyo nguThixo, yaye akukho mfuneko yimbi ingcaciso. Abayiboni inokwenzeka into yokuba uMuhammad wayenokufumana izityhilelo zakhe kuyo nayiphi na enye into ngaphandle kukaGabriyeli, ingelosi kaThixo. Nangona kunjalo, kubomi bukaMuhammad nakubomi bemimoya emininzi, kukho uphawu olunye oluqhelekileyo: ukucinga nje, okanye ukucamngca. Baye baqhelisela uhlobo oluthile lokucamngca rhoqo de kwabonakala ingelosi okanye umoya kubo. KuMuhammad, yayiyingelosi eyayizenza uGabriyeli, kodwa kwabanye abantu isidalwa esinelinye igama sisenokuba savela. Ngoko, umz. kwiinkonzo ezininzi zaseJapan, inkalo efanayo idla ngokubonakala: zaqala xa, emva kwexesha elide lokucamngca, umoya othile wabonakala emntwini. Umntu sele eqalisile ukumamela intetho yalo moya okanye ingelosi, kwaye ke kuye kwavela intshukumo entsha yonqulo. IiMormons, ihlelo lobuKristu, nazo zavela xa ingelosi egama linguMoroni yabonakala kuJoseph Smith.
Izicatshulwa
ezilandelayo zibhekisela kulo mbandela. Eyokuqala kuzo
(ephuma kwincwadi ekhusela ukholo lwamaSilamsi) iphawula
ukuba uMuhammad wayekwimo enzulu yokucamngca xa ingelosi
yeza kuye. Isicatshulwa sesibini singendlela uKenneth R.
Wade awabona ngayo ukuba phantse sonke isilingo, awadibana
naye, saqala ukuqhagamshelwana nemimoya okanye ngumkhokeli
wemimoya ngoxa wayeqhelisela uhlobo oluthile lokucamngca
lwaseMpuma. Ezi zicatshulwa zihambelana ngokucacileyo. Amava
kaMuhammad awahlukanga kakhulu kumava abantu abaneshologu. Ngeli xesha, uMuhammad wayesele ephantse ibe ngama-40 eminyaka ubudala. Kuyo yonke indawo awayebona kuyo ungquzulwano nokuchas’ umthetho, umnqweno wokuzonwabisa, inkohlakalo nokuwohloka kokuziphatha, yaye kwakumoyikisa ngakumbi nangakumbi. Waqalisa ukucamngca rhoqo emqolombeni wentaba iHira kwiikhilomitha ezimbalwa ukusuka eMecca. Ngokuqhelekileyo wayehamba yedwa, kodwa ngamanye amaxesha uKhadija kunye noZaid babesiza naye. Emqolombeni, wahlala ubusuku bonke engashukumi kwimo enzulu yokucamngca. …Emva kokufumana isityhilelo sakhe sokuqala, ngokutsho kwebhayografi kunye namagqabantshintshi, uMuhammad wabandezeleka kakhulu. Nangona kunjalo, wayesahlala emqolombeni kaHira, kwaye ekwimo enzulu yokucamngca kunye ne-melancholy wafumana esinye isityhilelo. (15)
"Kwijelo kunye nemimoya endiye ndaphanda ngayo, phantse wonke umntu waqala ukunxibelelana nesikhokelo sakhe somoya ngelixa esenza uhlobo oluthile lokucamngca lwaseMpuma. AmaShamans nawo asebenzisa uhlobo oluthile lwe-spell okanye i-mantra ukungena kwi-trance apho anokudibanisa nomoya. ihlabathi." (16)
UBOMI BUKAMUHAMMAD . Xa kuziwa kubomi boMprofeti uMuhammad, kuya kuba nengqiqo ukucinga ukuba isiqhamo sobomi bakhe besiya kuba ngaphezu kwabo bonke abanye, ekubeni uthathwa njengetywina labaprofeti kwaye mkhulu kwaye ungcwele kunoYesu. Oku kufanele kube sisigqibo sokuba uthumo lwakhe belubaluleke ngaphezu kwakhe nabani na ongomnye emhlabeni. Nangona kunjalo, apha sijongene nokuphikisana. Ubomi bukaMuhammad akunakuthiwa bungumzekelo. Ibonakaliswa kwezi zinto zilandelayo:
Wababulala abaninzi ababemchasa kunye nabo babemgculela. Kunxamnye namazwi kaYesu, kuba uYesu wafundisa ukuthanda kwaneentshaba. Kwakhona uYesu wafundisa ukuba, ukuba sithanda abo basithandayo kuphela, akukho mmangaliso. UMuhammad wenza okwahlukileyo. ( Mat 5:44-48 ): Ke mna ndithi kuni, Zithandeni iintshaba zenu, basikeleleni abo baniqalekisayo, benzeleni okulungileyo abo banithiyayo, nibathandazele abo banigxekayo banitshutshise; ukuze nibe ngabantwana boYihlo osemazulwini; ngokuba elenza ilanga lakhe liphume phezu kwabakhohlakeleyo nabalungileyo, nemvula eyinisa phezu kwabalungisayo nabangalungisiyo. Kuba xa nithe nathanda abo banithandayo, ninamvuzo mni na? Abenzi kwaloo nto na nababuthi berhafu? Naxa nithe nabulisa abazalwana benu bodwa, yintoni na egqithiseleyo eniyenzayo? Abenzi benjenjalo na nababuthi berhafu? Ngoko yibani ngabafezekileyo, njengokuba uYihlo osemazulwini efezekile.
Kwakhona uMthunywa kaThixo wayalela ukuba kubulawe uAbdallah ibn Khatali, naye owayekhe waba ngumSilamsi. UMthunywa kaThixo wayemthume ukuba aye kuqokelela irhafu yezipho kuAnsar... U-Ibn Khatal wayenamakhoboka amabini, uFartana kunye nomnye. Babedla ngokucula iingoma eziphoxayo ngoMthunywa kaThixo. Umthunywa kaThixo wayalela ukuba babulawe nabo. Ngokunjalo, wayalela ukuba kubulawe u-al-Huwairith ibn Nuqaidh, owayemngcungcuthekise eMakkah... UMthunywa kaThixo kwakhona wayalela ukuba kubulawe uMiquas ibn Subaba, ngenxa yokuba wayebulele uAnsar ukuziphindezela ngenxa yomntakwabo owafa ngengozi nangenxa yokuba wabuya. njengothixo omkhulu kwisizwe samaQuraysh. Kananjalo wayalela ukuba kubulawe uSara, intombi ka-Abdalmuttalibhi, kunye noIkrima ibn Abi Jahl. USara wayengomnye wabo babehlekisa ngoMthunywa kaThixo eMecca. (Ibn Hisham: Profeetta Muhammadin elämäkerta , iphe. 390)
Ibn Habanm Sahih vol.14 iphe. 529 Wathi uMuhammad: Ndifunga lowo usesandleni sakhe umphefumlo wam ukuba andizanga kuwe ngaphandle kokuza kuxhela.
UIkrima ubalisa wathi: UAli watshisa ezinye, zaza iindaba zoku zafika kuIbn Abbas, wathi: Ukuba bendikule ndawo, ngendingabatshisanga, njengoko watshoyo uMprofeti: “Musani ukohlwaya nabani na ngesohlwayo sika-Allh. , ngaphandle kwamathandabuzo ngendibabulele, kuba uMprofeti wathi: Ukuba nabani na utshintsha inkolo yakhe ye-Islam, mbulale "( Sahit Bukhari 9: 84:57)
Ndithunyelelwe kunye nam awona majiko mafutshane ebinzana aneentsingiselo ezibanzi kwaye ndenziwe uloyiso ngokunkwantya, kwaye ngelixa ndileleyo, izitshixo zobuncwane behlabathi zaziswa kum zaza zafakwa esandleni sam. ( Bukhari 4:52:220 ).
Musnad. Umqulu 2 p. 50 Wathi uMprofeti: “Ndithunywe ngoMhla woMgwebo ngekrele, kwaye ubomi bam busesithunzini somkhonto wam, ukuthotywa nokuthotywa kube sisabelo sabo bangevayo kum.
Wabongoza abalandeli bakhe ukuba baxoke ukuze babulale iintshaba zabo. Noko ke, ISityhilelo sisixelela ukuba amaxoki nababulali abayi kungena ebukumkanini bukaThixo: Banoyolo abo bayenzayo imithetho yakhe, ukuze babe negunya kuwo umthi wobomi, bangene ngamasango kuwo umzi. Ngaphandle ke zizinja, nabakhafuli, nabahenyuzi, nababulali , nabakhonzi bezithixo, nabo bonke ababuthandayo, ababenzayo ubuxoki . ( ISityhilelo 22:14, 15 )
Ekugqibeleni wabuyela eMedina waza wahlupha abafazi abangamaSilamsi apho ngemibongo yakhe yothando. UMthunywa kaThixo wabuza: “Ngubani oza kundigcinela ibn al-Ashraf? UMuhammad ibn Maslama waphendula wathi: "Ndiya kuyenza, uMthunywa kaThixo, ndiya kumbulala." “Yenjenjalo ukuba unako,” watsho uMthunywa kaThixo. UMuhammad ibn Maslama wahamba. Kangangeentsuku ezintathu wayengatyi, engaseli nto ngaphandle kwento ayifunayo. Wathi akuva umthunywa kaThixo oku, wabuza uMuhammad ibn Maslama: “Kutheni na ukuba uyeke ukutya nokusela?” UMuhammad ibn Maslama waphendula wathi: "Mthunywa kaThixo, Ndikuthembise into kwaye andazi nokuba ndingayenza na!" UMthunywa kaThixo waphendula wathi: "Umele uzame!" UMuhammad ibn Maslama wahlabela mgama wathi: “Mthunywa kaThixo, kufuneka ubuncinane sixoke! “Thetha into oyithandayo,” saphendula isithunywa sikaThixo, “unikwe imvume yokwenjenjalo. Emva koko uMuhammad ibn Maslama wavuma ukubulala uKa'bi ngamadoda ambalwa. Aba yayinguAbu Na'ila Silkan ibn Salama, Abbad ibn Bishr, al-Harith ibn Aus kunye noAbu Abs ibn Jabr. (Ibn Hisham: Profeetta Muhammadin elämäkerta , iphe. 250)
Waqalekisa abantu waza wathandazela ukuba uThixo abajike. Oku kuchasene noko kwafundiswa nguPawulos nendlela awayephila ngayo, umzekelo. Wabhala: … sitshabhiswa, siyasikelela … ( 1 Korinte 4:12 ) yaye: Basikeleleni abo banitshutshisayo; sikelelani, ningaqalekisi…. Musani ukoyiswa bububi, kodwa boyise ububi ngokulungileyo ( Roma 12:14, 21 ) ). UPetros naye wafundisa okufanayo noPawulos: “ Ningabuyekezi ububi ngobubi, nokutshabhisa ngokutshabhisa; nisazi nje ukuba nabizelwa oko, ukuze niyidle ilifa intsikelelo. Lowo unga angathanda ubomi, Ayibone imihla elungileyo, Makaluphezise ulwimi lwakhe ebubini, Nomlomo wakhe ungathethi nkohliso; Makaphambuke ebubini, enze okulungileyo; makafune uxolo, aluphuthume (1 Petros 3:9-11).
UMthunywa kaThixo wahlala eTabuk iintsuku ezingamashumi amabini emva koko wabuyela eMadina. Endleleni, kwakukho indawo kumlambo waseMushaqqaq apho amanzi aphuma edwaleni kwiimfuno zesibini sabakhweli bamahashe. Phambi kokuba amaSilamsi eze apho, uMthunywa kaThixo wathi: “Ukuba nabani na ufika kulaa mlambo phambi kwethu, makangaseli nethontsi de sifike. Iqela labazenzisi lafika phambi kwakhe. Bawasela onke loo manzi, kwaza kwathi kwakufika uMthunywa kaThixo, akwabakho manzi engxondorheni. Wathi uMthunywa kaThixo: “Andizange ndibathintele na ukuba basele kuyo de ndifike! Wawaqalekisa waza wathandaza kuThixo nxamnye nawo. ( Ibn Hisham : Profeetta Muhammadin elämäkerta, iphe. 425)
Waphanga iikharavani waza wathengisa abantu. Wasebenzisa imali awayenayo ekuthengeni amahashe nezixhobo. UPawulos wabhala: “ Lowo ubayo makangabi seba; kanye ke makabulaleke esebenza okulungileyo ngezandla zakhe, ukuze abe nako ukwabela lowo usweleyo ( Efe 4:28 ). IBhayibhile ikwafundisa ukuba amasela akayi kubudla ilifa ubukumkani bukaThixo: Anazi na, ukuba abangemalungisa abayi kubudla ilifa ubukumkani bukaThixo? Musani ukulahlekiswa : abenza umbulo, nabakhonzi bezithixo, nabakrexezi, namadoda alalanayo, namasela , namabawa, namanxila, nabatshabhisi , nabaphangi, abayi kubudla ilifa ubukumkani bukaThixo (1Kor 6:9.10) ).
Emva koku, uMthunywa kaThixo weva ukuba uAbu Sufya ibn Harb wayesiza evela eSiriya kunye neqela elikhulu lamaQuraysh. Ikharavani yayinezinto ezininzi zamaKureshi kunye norhwebo lwabo kunye nayo kwaye yayinokukhatshwa ngamaKureshi amathathu okanye amashumi amane. UMthunywa kaThixo wawabizela kuye amaSilamsi waza wathi: “Ikharavani yamaKuraish inempumelelo. Masichasane nayo; mhlawumbi uThixo wosinika ukuba sibe lixhoba. AmaSilamsi asabela kubizo lwakhe, amanye ngentumekelelo, amanye ethandabuza, kuba ayengakholelwa ukuba uMthunywa kaThixo wayeza kuya emfazweni. …UMthunywa kaThixo wabelana ngamaxhoba kwisizwe samaQuraysh, kunye nabafazi nabantwana baso kunye namaMuslim. Ngaloo mini wabhengeza izabelo zamajoni akhwele amahashe waza wabekela bucala isihlanu sezinto eziphangiweyo… Emva koko uMthunywa kaThixo, ekhokelwa nguSad ibn Zaid, wathumela amabanjwa aseQuraiza eNajd ukuba athengiswa. USa'd wathenga amahashe nezixhobo ngemali awayeyifumana. ( Ibn Hisham : Profeetta Muhammadin elämäkerta, iphe. 209, 324)
Wayenyoba abantu ukuba baguqukele kumaSilamsi. I -9: 60 yeKoran ibhekisa koku: Enyanisweni i -sadaqat ( i-Zakah ) ingqokelela yeyamahlwempu, nabangenakuzinceda, abo baqeshelwe ukuphatha imali, abo bantliziyo zifuna ukuzuza enyanisweni.
Umthunywa kaThixo wanika isabelo sempango kubantu abantliziyo zabo zazifuna ukuthobela ubuSilamsi. Wabenza baba ngabakho abantu babo. Wanikela ukuya kutsho kwikhulu leenkamela kubantu baseMecca, abafana noAbu Sufyan, waza kwabanye wabapha kancinci. ( Ibn Hisham : Profeetta Muhammadin elämäkerta, iphe. 413)
Watshata noAisha oneminyaka eli-9 ubudala. UMuhammad ngokwakhe wayeneminyaka engama-52 ubudala ngelo xesha. Ngokubanzi, ubudlelwane obunjalo buthathwa njenge-pedophilia kumazwe aseNtshona.
U-Ursa wathi: UMprofeti wabuza u-Abu Bakr ukuba isandla sika-Aisha atshate naye. U-Abu Bakr wathi: "Kodwa ndingumzalwana wakho." Wathi uMprofeti, "Ungumzalwana wam kwinkolo ka-Allh nakwiNcwadi yaKhe, kodwa uAisha usemthethweni kum ngokutshata." (Bukhari Icandelo 7, iNcwadi 62, No. 18.)
U-Aisha wathi uMprofeti wamtshata xa wayeneminyaka emithandathu ubudala, yaye xa wayeneminyaka esithoba ubudala, uMprofeti wawenza umtshato wakhe waza yena [uAisha] wahlala naye iminyaka elithoba [wada wafa uMuhammad]. (Bukhari Icandelo 7, Incwadi 62, No. 64.) [UAisha ngoko ke wayeneminyaka elishumi elinesibhozo ubudala xa Muhammad wafa. Waphila iminyaka engamashumi amathandathu anesihlanu.]
IHadith ikwaxelela indlela uMuhammad wafundisa ngayo abafazi ukuba bancancise abantu abadala. Sahih Muslim uthetha malunga isibini iimeko ezinjalo. Izinto ezifanayo zinokufumaneka kwenye indawo (Salim Muslim 8: 3427, 3428 / Imam Malik's Muwattai , Incwadi 30, No. 30.1.8; Incwadi 30, No. 30.2.12; Incwadi 30, No. 30.2.13; Incwadi 30, No. 30.2. 14):
U-Aisha ubalisa ukuba uSahla bint Suhail weza kuMpostile ka-Allah waza wathi, "Umthunywa ka-Allah, ndibona ebusweni buka-Abu Hudhaifa [imiqondiso yokwenyanya] xa uSalim [ally] efika endlwini yethu," apho uMpostile ka-Allah. waphendula wathi, "Mncancise." Athi:"ndizomncancisa njani engumntu omdala?" UMpostile ka-Allah wancuma wathi, “Ndiyazi ukuba yindoda eselula.” (Sahih Muslim 8: 3424)
U-Aisha wathi uSalim, ikhoboka elikhululekileyo lika-Abu Hudhaifan , wayehlala naye kunye nosapho lwakhe endlwini yabo. Yena [intombi kaSuhail] yeza kuMpostile ka-Allah kwaye yathi, "uSalim ufikelele kwiminyaka yobudala bendoda njengoko amadoda efikelela, kwaye uyakuqonda oko bakuqondayo, kwaye ungena ngokukhululekileyo endlwini." Nangona kunjalo, ndifumanisa ukuba kukho into eluma intliziyo ka-Abu Hudhaifa , yiyo loo nto uMpostile ka-Allah wathi kuye, "Mncancise kwaye awuyi kuba semthethweni kuye, kwaye oko u-Abu Hudhaifa akuva entliziyweni yakhe kuya kunyamalala." Wemka waza wathi, "Ndamncancisa kwaye oko kwakusentliziyweni ka-Abu Hadhaifa kuphelile." ( Sahih Muslim 8: 3425).
Udliwano-ndlebe olulandelayo lusixelela ngakumbi ngobomi bukaMuhammad:
IHadith icebisa abafazi ukuba bancancise amadoda. Bathini abaphengululi bamaSilamsi ngale nto? - Lo ngumzekelo omhle wento endisandula ukuyithetha. Xa ndapapasha ingcamango yamaSilamsi yokuba amabhinqa amele “ancancise” amadoda angaqhelekanga ukuze abe kunye nawo, nto leyo ephikisana nezinye izibhalo zawo, abefundisi bandihlasela. Ngoba? Kaloku abanayo impendulo. Kulula kakhulu kubo ukuwujika lo mbandela baze bandinyelise, endaweni yokujonga izibhalo zabo.
Kutheni kufuneka abafazi benze oku? - Kuba uMuhammad watsho njalo. Ngubani owadala uqheliselo olunjalo? UMohammed. Ngoba? Ngubani owaziyo. Le mibhalo ithi wahleka emva kokuba exelele abafazi ukuba bancancise amadoda. Mhlawumbi wayeqhula, ezama ukufumanisa ukuba abantu babemjonga kude kangakanani na njengomprofeti. Bathi bakukuva oko, ababhali beHadith bayibhala phantsi, beyigcinela izizukulwana ezilandelayo. Iyintoni injongo yoku? Inokubuzwa ngezinto ezininzi ezathethwa nguMuhammad. Yintoni injongo yokusela umchamo wenkamela? Iyintoni intsingiselo yokuvala umculo? Siyintoni isizathu sokuqalekisa izinja? Iyintoni na injongo yomthetho wokuba abantu badle kuphela ngesandla sokunene, bangadli ngasekhohlo? Iyintoni injongo yomyalelo wokukhotha yonke iminwe emva kokutya? Ngokulula: indlela yobuzwilakhe yomthetho we-Sharia ifuna ukuhlamba iingqondo zamaSilamsi kwaye ijike ibe zii-automatons ezingazange zithandabuze inkolo yazo. Oko kukuthi, ngokwamazwi eKur'an: "Musa ukubuza imibuzo enokuthi ibe yingozi."
Ngokutsho kwamaxwebhu amaSilamsi okuqala, wayengumntu onjani uMuhammad? - Lo ngumxholo obangela iintloni ukuba ndithethe ngawo. Ndiyenza kuphela ngenxa yothando lwamaMuslim - nangona ndiyazi ukuba kubuhlungu kubo ukuva. Kodwa ukuphilisa kuqala ngentlungu kunye nokubandezeleka. Ngamafutshane, ngokwezibhalo zamaSilamsi, uMuhammad wayengumntu ogqwethekileyo. Wayedla ngokumunca ulwimi abafana namantombazana amancinci. Wayenxibe iimpahla zabasetyhini kwaye "wayenemibono" kweso simo. Wayenabafazi abangama-66 ubuncinane. Kuyabonakala ukuba uAllah wamnika "imibono ekhethekileyo" emvumela ukuba abe neentlobano zesini nomolokazana wakhe uZainab aze amvumele ukuba abe nabafazi abaninzi kunamanye amaSilamsi. Wahlala ethetha ngesondo kwaye waphathwa yiyo - umbuzo wakhe wokuqala "kwidonki ethethayo" kukuba ingaba iyaluthanda na ucansi. UMuhammad walala nomfazi ofileyo. Ndiphinda ndigxininise ukuba andikhange ndivelise ezi ngcamango, kodwa zivela kwiincwadi zamaSilamsi. Abantu abaninzi abangasaziyo isiArabhu abazazi ezi zinto kuba azizange ziguqulelwe. Ngokutsho kweKoran (33:37), uAllah wanika uMuhammad ilungelo lokutshata umolokazana wakhe, lowo wayemkhanuka. Iindinyana ezimbalwa kamva (33:50) uAllah wanika uMuhammad imvume yokwenza uthando naye nawuphi na umfazi “owazinikelayo” kuye. Eli lungelo lavunyelwa kuphela kuMuhammad. Le “mibono” eyamnika le minqweno yesini yayisoloko iphindaphindwa. (17) Eli lungelo lavunyelwa kuphela kuMuhammad. Le “mibono” eyamnika le minqweno yesini yayisoloko iphindaphindwa. (17) Eli lungelo lavunyelwa kuphela kuMuhammad. Le “mibono” eyamnika le minqweno yesini yayisoloko iphindaphindwa. (17)
Wafumana izityhilelo eziqinisekisa ukuzaliseka kweminqweno yakhe. Isahluko sama-33 seKoran sithetha ngeqela lamatyala anjalo. Kwenye yazo, uAllah wamnika imvume yokuba atshate umfazi wonyana wakhe owamkelweyo, uZainab. Waye wadibana nomolokazana wakhe phantse ze kwaye wavusa umnqweno wakhe. Nakwinkcubeko yama-Arabhu yelo xesha, isenzo esinjalo, ukutshata umolokazana, ngokuqhelekileyo kwakujongwa njengesiphoso. Esinye isicatshulwa kwesi sahluko sinye sichaza indlela u-Allah wanika uMuhammad imvume yokuthatha abafazi abaninzi kunamanye amadoda angamaSilamsi, awayevunyelwe ukuba nabafazi abane kuphela. Ngenxa yoko, uMuhammad wayenabafazi abaninzi kunamanye amadoda angamaSilamsi. Ngokutsho kwezithethe, umfazi omncinci ka-Muhammad uAisha wakha wathi ngelizwi elikrakra: "UThixo ungxamile ukuzalisekisa iminqweno yakho!" Ingxelo ithathwa njengenxulumene xa uMuhammad wanikwa isityhilelo kunye nemvume yokuthatha abafazi abaninzi. U-Aisha wayevakalelwa kukuba uMuhammad wafumana izityhilelo ezifanelekileyo ukuze athethelele izenzo zakhe.
Owu Mprofeti, khumbula xa wawusithi kulowo (uZaid, unyana woMprofeti owamkelwayo) lowo uAllâh wayemkholise nawe : “Gcina umfazi wakho emtshatweni kwaye umoyike uAllh. Ubufuna ukufihla entliziyweni yakho oko uAllâh Azimisele ukukutyhila; ububoyika abantu ukanti bekuya kuba kokufanelekileyo ukoyika uAllh. Ke kaloku xa uZaid wayeqhawula umtshato nomfazi wakhe, Sakutshatisa wena, ukuze kungabikho sithintelo kumakholwa ukuba atshate abafazi boonyana babo abangoonyana babo ukuba baqhawule umtshato nabo . Kwaye uMyalelo ka-Allh kwakufuneka uphunyezwe. Akunakubakho tyala kuMprofeti ngokwenza oko akumiselweyo ngu-Allah. Injalo ke indlela ka-Allh kwabo bamandulo; kwaye imimiselo ka-Allh imiselwe kwangaphambili. Abo bathwaliswe uthumo lokuhambisa umyalezo ka-Allh kufuneka bamoyike Yena, bafanele ukuba bangoyiki namnye ngaphandle koAllh; kuba uAllh Ukwanele ukubaphendulisa. UMuhammad akangoyise wawo nawuphi na kumadoda akho (akayi kushiya nayiphi na indlalifa eyindoda) . UnguMthunywa ka-Allah kunye neTywina yabaProfeti. UAllh Unolwazi ngezinto zonke. ( 33:37-40 )
Owu Mprofeti! Abafazi enibanike bona abafazi babo sibavumele; Nalawo manenekazi ezawahluthayo izandla zenu zasekunene (kuloo mabanjwa emfazweni) Aninike wona uAllh; neentombi zooyihlo-mkhulu noobawokazi bakho, neentombi zonyokolume noonyokolume abafudukele kuwe; kunye nomfazi okholwayo owazinikela kuMprofeti ukuba uMprofeti ufuna ukumtshata - le mvume yeyakho kuphela hayi amanye amakholwa ; Siyayazi imiqobo eSiyimisele kwamanye amakholwa malunga nabafazi babo kwanabo baphethwe zizandla zabo zasekunene . Sininike eli nyhweba ukuze ningabi natyala. UAllh Uxolela, Unenceba. ( 33:50 )
Wayezincoma kwaye enekratshi. UPawulos wabhala ( Fil 2:3 ): “ Ningenzi nanye into ngokweyelenqe, nangokozuko olulambathayo; yithini ngokuthobeka kwentliziyo omnye ambalele omnye ekuthini nguyena wongamileyo kunaye. IBhayibhile ikwathi (Yakobi 4:6) “UThixo uyabachasa abanekratshi, abababale ke abazithobileyo”.
Al Hadis, vol 4. pg 323 Ibaliswa nguAbbas. “Umprofeti ongcwele waphakama waya epulpitini waza wabuza abo babemphulaphule: Ndingubani na mna? Baphendula bathi: Wena unguMthunywa ka-Allh. UMuhammad waphendula wathi: NdinguMuhammad, unyana ka-Abdullah, unyana ka-Abdullah Muttalib. UAllh Udale indalo yakhe wandenza ndangoyena ubalaseleyo kubo. Wabahlula-hlula baba ngamaqela amabini, wandibeka kweyona ilungileyo kuwo omabini. Emva koko wabahlula bazizizwe waza wenza isizwe sam sesona sibalaseleyo. Emva koko wabahlula baba ziintsapho waza wandibeka kolona sapho lubalaseleyo. Njengelungu losapho, ndingoyena ubalaseleyo kubo kwaye usapho lwam lolona sapho lubalaseleyo.
Sahih Muslim. Incwadi 004, No. 1062, 1063, 1066 kunye 1067. Njengoko ingxelo ngu-Abu Huraira: UMthunywa ka-Allah wathi: Mna ndinikwe ukongama ngaphezu kwabanye abaprofeti kwizinto ezintandathu ezihloniphekileyo (intlonipho): Ndiwanikwe amazwi, nangona zimfutshane, ziyaqondakala kwaye zininzi; Ndingenelwe kukunkwantya ezintliziyweni zababandezeli, ukuba amaxhoba agwetyelwe kum, lihlanjululwe ilizwe, laba yindawo yam yokunqula, ndithunyelwe ebantwini bonke, ityathanga labaprofeti litshixiwe. kum.
ISIQHAMO BOBOMI BUKAMUHAMMAD. AmaSilamsi akholelwa ukuba uMuhammad ngumprofeti othunywe nguThixo, obaluleke ngakumbi kunoYesu okanye nawuphi na omnye umntu okhe waphila emhlabeni. Bakholelwa kwisikhundla sakhe esibalulekileyo, nangona izibakala ezininzi zibonisa ukuba ubomi bakhe babuphantsi. Umntu akanakulindela into enjalo koyena mprofeti ubalulekileyo. Kuthekani ngemfundiso yeBhayibhile ngabaprofeti abalungileyo nabangalunganga? Kumazwi kaYesu, kukho umgaqo omnye anokuthi ngawo umntu agwebe ubomi babantu kunye nabaprofeti: kukuba "Nobaqonda ngeziqhamo zabo." UYesu wayebhekisa kuyo kwaye uPawulos wayethetha malunga nento enye:
- ( Mat 7:15-20 ) Balumkeleni abaprofeti bobuxoki, abeza kuni ngezambatho zeegusha, kodwa ngaphakathi beziingcuka eziqwengayo. 16 Nobaqonda ngeziqhamo zabo . Ngaba abantu bakha iidiliya emithaneni enameva okanye amakhiwane enkunzaneni? 17 Ngokunjalo wonke umthi olungileyo uvelisa iziqhamo ezihle; ke wona umthi ongenguwo uvelisa isiqhamo esibi. 18 Umthi olungileyo awunakuvelisa ziqhamo zibi, nomthi ongenguwo awunakuvelisa ziqhamo zihle. 19 Wonke umthi ongavelisi siqhamo sihle, uyagawulwa, uphoswe emlilweni. 20 Ngako oko nobaqonda ngeziqhamo zabo.
- ( Gal 5:19-23 ) Iyabonakala ke yona imisebenzi yenyama, eyile; uhenyuzo, ukungcola, uburheletya, 20 Unqulo-zithixo, ubugqwirha, intiyo, amayelenqe, amakhwele, ingqumbo, iinkani, iinkani, amayelenqe; 21 iinkani, ookubulala, ookunxila, iindywala , nezinto ezinjalo; endinixelelayo ngenxa engaphambili, njengoko besendinixelele kade, ukuba abazenzayo izinto ezinjalo abayi kubudla ilifa ubukumkani bukaThixo. 22 Ke sona esoMoya isiqhamo luthando, uvuyo, uxolo, ukuzeka kade umsindo, ububele, ukulunga, intembeko , 23 akukho mthetho uchasene nezinto ezinjalo .
- ( 1 Yohane 4:1-3 ) Zintanda, musani ukukholwa ngoomoya bonke, bacikideni oomoya ukuba ngabakaThixo na; ngokuba baninzi abaprofeti ababuxoki, abaphume bangena ehlabathini. 2 Mazini ngale nto uMoya kaThixo: umoya wonke omvumayo uYesu Kristu eze esenyameni, ungokaThixo; 3 nomoya wonke ongamvumiyo uYesu Kristu eze esenyameni, asingokaThixo; lo ngokamchasi-Kristu, enawuvayo ukuba uyeza; nangoku uselukho ehlabathini.
Okokugqibela, masijonge kwisifundo samaSilamsi anenzondelelo esingobomi bukaMuhammad. Uxela ukuba ubomi bukaMuhammad babungekho kwaye uMuhammad wayekude nemfezeko. Izinto ezinjalo azingeni kumfanekiso wokuba uMuhammad uye wagqalwa njengoyena mprofeti ubalulekileyo kubo bonke. Ukongeza, siya kuthelekisa esi sicatshulwa nobomi bukaPawulos: umntu owayengumpostile kwabahedeni. Ukuba sifunda isiqhamo sobomi bukaPawulos kwaye sithelekise nesiqhamo esiveliswe nguMuhammad, kufuneka kuthiwe uPawulos wayephambi kukaMuhammad, ngakumbi ngothando:
Ndaqalisa ke ukufunda ukungaphosisi kukaMuhammad. Kukho iibhayografi ezinje ngo-Al-Seera AI-Halabija, AI-Tabakaat AI-Kubra, kunye noSeraat Ibn Hisham abathetha ngale nto, kunye namagqabantshintshi apho unokufunda khona amagqabantshintshi kwiSura 16:67, “Ngokunjalo nakwiziqhamo imithi yesundu neediliya, enifumana kuzo iziyobisi nokutya okusempilweni.”Amasiko amaninzi athembekileyo achaza ngokucacileyo ukuba uMuhammad wayesela iwayini kwaye wacebisa abahlobo bakhe ukuba bayihlambulule iwayini ngamanzi ukuba inamandla kakhulu. Wayedla ngokutya inyama eyayibingelelwe sisizwe samaKuraish kwizithixo eziphezu kwelitye leKaaba. Wazamkela izinto uThixo awayezichasile waza wazivala izinto uThixo awayezivumele. Wayencwasa abafazi babahlobo bakhe yaye wayengalibazisi ukubathabatha njengabafazi xa kukho umntu owamkholisayo. Ngomhla weKheibar (imfazwe enegazi kufuphi neMecca), uSafiya, intombi kaYehia Ibn Akhtab, wanikwa ku-Abdallah Ibn Umar njengomfazi, kodwa uMuhammad nangona kunjalo wamthabatha njengomfazi wakhe. Ngokufanayo, uMuhammad watshata intombi kaGahshi uZainab, owayengumfazi wonyana womntwana kaMuhammad ogama linguZaid.
Zonke ezi ziganeko zaziwungcolisa umfanekiso ongcwele owawunikwe uMuhammad kwaye zatshabalalisa iwonga elingcwele endandilifake engqondweni yam kuMprofeti uMuhammad. Xa nditheth’ inyani, konke oko kwafunyanwa kwakubuhlungu kum.
Nangona ndafunda izinto ezininzi ngoMuhammad, ndandisenethemba lokufumana iimpawu ezintle kubuSilamsi endandiza kubambelela kuzo ukuze ndihlale ndingumSilamsi. Kwakunzima kum ukuba ndiyeke unqulo lwam lobuntwana. Iimvakalelo ezimangalisayo zoloyiko, ukubhideka kunye nokubhideka zazalisa ingqondo yam njengoko ndandidlala ngombono wokulahla i-Islam. (18)
Iimbekiselo kubomi bukampostile uPawulos
- ( 2 Kor 12:14-15 ) Yabonani, sendilungele ukuza kuni okwesithathu; ndaye ndingayi kuba mthwalo kuni; kuba andifuni zinto zenu, ndifuna nina; kuba asingabantwana abafanele ukuqwebela abazali, ngabazali abafanele ukuqwebela abantwana. 15 Mna ke, kuya kuba mnandi kakhulu ukuba ndichithe, ndidleke kuphele, ngenxa yemiphefumlo yenu; nokuba okukhona ndinithanda kakhulu , kokukhona ndithandwa kancinane.
- ( 2 Kor 2:3-4 ) Ndanibhalela ke kwakona oku, ukuze ndakufika ndingabi buhlungu ngabo bendimelwe kukuthi ndivuye ngabo; ndikholose ngani nonke, ukuba uvuyo lwam ikwalolwenu nonke. 4 Kuba ndanibhalela ekubandezelekeni nasekuxinezelekeni okukhulu kwentliziyo yam, ndineenyembezi ezininzi; ndingenzeli ukuze nenziwe buhlungu , ndisenzela ukuze nilwazi uthando endinithanda ngalo ngokugqithiseleyo .
- ( Rom 9:1-3 ) Ndithetha inyaniso ndikuKristu, andixoki, sanesazela sam sindingqinela nakuMoya oyiNgcwele; 2 ukuba ndineentlungu ezinkulu, nentuthumbo enkulu engapheliyo, entliziyweni yam . 3 Kuba bendingade ndinqwenele ukusingelwa phantsi mna ngokwam, ndaphuma kuKristu, ngenxa yabazalwana bam, abayimizalwane yam ngokwenyama
- ( 2 Tim 3:10-11 ) Kodwa wena uyayazi imfundiso yam, ihambo yam, injongo, ukholo, ukuzeka kade umsindo, uthando, unyamezelo ; 11 iintshutshiso, iintlungu ezinjengezo zandihlelayo kwa-Antiyokwe, eIkoniyo, eListra; ukutshutshiswa okunjengoko ndakuthwalayo, yaza iNkosi yandihlangula kuko konke.
- ( Fil 3:17 ) Yibani ngabaxelisa mna, bazalwana, nixunele kubo abahamba ngokunjalo, njengokuba ninomfuziselo, thina aba ke .
REFERENCES:
1. The interview of Father Zakarias 2. Ibn Sa’d, vol. l. 489 3. Ibn Ishaq, 106 4. Bukhari, vol. 6, book 65, no. 4953 5. Ibn Ishaq, 106 6. Robert Spencer: Totuus Muhammedista (The Truth About Muhammad), p. 56,57 7. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 39 8. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 70,71 9. Bukhari, vol. 4, book 59, no. 3238 10. Ibn Hisham: Profeetta Muhammadin elämäkerta (Sirat Rasul Allah), p. 343 11. Bukhari, vol. 1, book 1, no. 2 12. Ibn Sa’d, vol. l, 228 13. Imam Muslim, Sahih Muslim, Abdul Hamid Siddiqi, trans., Kitab Bhavan, revised edition 2000, book 30, no. 5764. 14. Muslim, book 30, nos. 5766 and 5767. 15. Ziauddin Sardar: Mihin uskovat muslimit? (What Do Muslims Believe?), p. 34,36 16. Kenneth R. Wade: "Uuden aikakauden salaisuudet: new age", p. 137 17. The interview of Father Zakarias 18. Ismaelin lapset, p. 93,94
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Izigidi zeminyaka / iidinosaur /
ngendaleko yabantu? |
