|
|
|
This is a machine translation made by Google Translate and has not been checked. There may be errors in the text. On the right, there are more links to translations made by Google Translate. In addition, you can read other articles in your own language when you go to my English website (Jari's writings), select an article there and transfer its web address to Google Translate (https://translate.google.com/?sl=en&tl=fi&op=websites).
Buddha ɛn Budis ɔ Jizɔs?
Budist tichin dɛn we dɛn de rivyu. Dɛn na tru ɔ nɔto tru?
Bɔku pan dɛn gɛt aydɔl dɛn na di wɔl we gɛt fɔ du wit kɔlchɔ ɛn spɔt. Dɛn kin bi pipul dɛn we de mek myuzik, aktɔ, sɔk pleya ɔ ɔda sta dɛn we dɔn gɛt sakrifays. Dɛn kin fala dɛn ɛn wetin dɛn de du bikɔs dɛn sakrifays ɛn layf kin intres. Pan ɔl we spɔt ɛn kɔlchɔ sta dɛn kin de na di sɛnt fɔ sɔm tɛm, dɛn nɔ go ebul fɔ kɔmpia dɛn to pipul dɛn we de afɛkt rilijɔn ɛn spiritual tin dɛn we dɛn tichin dɛn dɔn afɛkt bɔku bɔku jɛnɛreshɔn dɛn. Insay dis atikul, di tɔpik we wi de tink bɔt na Buddha ɛn di Budist rilijɔn, ɛn Jizɔs ɛn di Kristian fet. Yu tink se i impɔtant if pɔsin biliv di tin dɛn we Buddha bin de tich ɔ biliv pan Jizɔs Krays? Wetin na di difrɛns bitwin di tin dɛn we dɛn de tich, usay dɛn kɔmɔt ɛn usay yu fɔ abop pan? Wi go tɔk bɔt dɛn tin ya nɛks tɛm. Wi bigin bay we wi de chɛk di prɔblɛm we de wit di biginin fɔ di wan ol wɔl ɛn di layf we de na Budis.
Di prɔblɛm we de wit di biginin fɔ di yunivas ɛn layf insay Budis. Fɔs, i fayn fɔ pe atɛnshɔn to di tru tin we se Budis na rilijɔn we nɔ biliv se Gɔd de. Dat min se, pan ɔl we Budist pipul dɛn tide kin ivin pre to Buddha ɔ wɔship in imej dɛn we dɛn de du dɛn yon wok, Budis nɔ no se rial gɔd we mek ɔltin de. Budist dɛn nɔ biliv se pɔsin we mek ɔltin de. Na ya di fɔs prɔblɛm we Budis rilijɔn gɛt, we na di sem wit di wan we nɔ biliv se Gɔd de. Bikɔs dɛn tin ya we wi kin si ɛvride wit wi yay ɔ wit di ɛp fɔ tɛliskɔp nɔ bin de ɔltɛm. Dɛn go mɔs dɔn bɔn sɔm tɛm:
• SMƆL TƆK: Galɛksi ɛn sta dɛn nɔ bin de ɔltɛm, bikɔs if nɔto dat, dɛn raytin fɔ dɔn ɔlrɛdi dɔn • SMƆL TƆK: Plɛnet ɛn mun nɔ bin de ɔltɛm bikɔs dɛn stil gɛt volkeno aktiviti we nɔ dɔn stɔp • SMƆL TƆK: Layf na dis planɛt nɔ bin de ɔltɛm, bikɔs layf na di wɔl tay to di San, we nɔ bin fɔ dɔn wam di wɔl sote go. If nɔto dat, di ɛnaji we i gɛt fɔ dɔn ɔlrɛdi dɔn.
Di kɔnklushɔn na dat di yunivas ɛn layf go dɔn gɛt wan patikyula biginin we di klok dɛn bigin. Dis na fayn tin we dɛn kin tɔk we ivin sayɛnsman dɛn we nɔ biliv se Gɔd de gri ɔ dɛn fɔ gri wit am. Sɔntɛm dɛn nɔ gri wit di wok we Gɔd de du fɔ mek ɔltin, bɔt dɛn nɔ go dinay se layf ɛn di wan ol wɔl gɛt biginin. Di prɔblɛm wit Budis ɛn pipul dɛn we nɔ biliv se Gɔd de na di sem we aw di tin dɛn we bin de trade bin kam. Fɔ ɛgzampul, i nɔ gɛt wan minin fɔ tɔk se di wan ol wɔl kɔmɔt insɛf frɔm natin, insay di tin we dɛn kɔl big bang bikɔs na tin we nɔ pɔsibul pan matematiks. Dat min se, if natin nɔ bin de na di biginin - jɔs natin - i nɔ pɔsibul fɔ mek ɛnitin kɔmɔt frɔm am. I nɔ pɔsibul fɔ tek ɛnitin frɔm natin, so di big bang tiori de agens matematiks ɛn natura lɔ dɛn. So di wan dɛn we nɔ biliv se Gɔd de ɛn di wan dɛn we de fala di Buddha de na say we nɔ de we dɛn de tray fɔ fɛn rizin fɔ mek galɛksi, sta, planɛt ɛn mun dɛn de. Dɛn kin gɛt difrɛn tiori bɔt aw dɛn kɔmɔt, bɔt di tiori dɛn nɔ de bays pan prɛktikal ɔbshɔbishɔn ɛn sayɛns, bɔt na bay imajineshɔn. Na so bak di bɔn we dɛn bɔn layf. No sayɛnsman we nɔ biliv se Gɔd de nɔ go ebul fɔ ɛksplen dat bak. Fɔ bɔn am fɔ insɛf na sɔntin we nɔ pɔsibul, bikɔs na layf nɔmɔ go ebul fɔ briŋ layf. Dɛn nɔ fɛn ɛni ɔda tin we nɔ de pan dis lɔ. Insay di kes fɔ di fɔs layf fɔm dɛn, dis de tɔk klia wan bɔt di gɔd we mek ɔltin, lɛk ɛgz., di Baybul tich klia wan. I difrɛn frɔm di tin dɛn we i mek:
- (Jɛn 1: 1) Insay di biginin, Gɔd mek di ɛvin ɛn di wɔl.
- (Ayzaya 66: 1,2) 1 Na so PAPA GƆD se, ‘Di ɛvin na mi tron, ɛn di wɔl na mi fut-fɔl. ɛn usay di ples we a de rɛst de? 2 PAPA GƆD se, na mi an dɔn mek ɔl dɛn tin ya, ɛn ɔl dɛn tin ya dɔn bi , bɔt a go luk dis man to di wan we po ɛn we gɛt spirit we de shem ɛn we de shek shek fɔ mi wɔd.
- (Rɛv 14: 7) 7 I tɔk lawd wan se: “Fɔ fred Gɔd , ɛn gi am glori; bikɔs di tɛm we i go jɔj dɔn rich, ɛn wɔship di wan we mek ɛvin, di wɔl, di si, ɛn di wata we de kɔmɔt .
Riinkarnɛshɔn insay Budis rilijɔn. Dɛn bin tɔk ɔp aw Budis rilijɔn difrɛn frɔm di we aw Kristian ɛn di wan dɛn we biliv se Gɔd de ɔndastand. Insay Budis, no Gɔd nɔ de we mek ɔltin ɛn we difrɛn frɔm di tin dɛn we i mek. Insay dis sɛns, Budis na rilijɔn we fiba Indu rilijɔn, we dɛnsɛf nɔ gɛt ɛnitin fɔ se na gɔd we mek ɔltin we gɛt pawa. Budis, lɛk Indu rilijɔn, gɛt di tichin bak we se pɔsin kin bɔn bak. Di sem tichin dɔn go na di Wɛstinian kɔntri dɛn, usay dɛn de tich am na di wan dɛn we dɛn kɔl Nyu Ij muvmɛnt. Insay di Wɛstɛn kɔntri dɛn, lɛk 25% biliv se pɔsin kin bɔn bak. Insay India ɛn ɔda kɔntri dɛn na Eshia usay di tichin bigin, di nɔmba bɔku pas dat. Di kɔnsɛpt fɔ riinkarnɛshɔn de bays pan di noshɔn se wi layf na kɔntinyu saykl. Frɔm wetin dis tichin se, ɔlman kin bɔn bak ɛn bak na di wɔl ɛn gɛt nyu bɔdi akɔdin to aw i bin de liv insay in layf we i bin dɔn liv bifo. Ɔl di bad tin dɛn we de apin to wi tide fɔ bi bikɔs ɔf tin dɛn we bin dɔn apin trade ɛn naw wi fɔ avɛst wetin wi bin dɔn plant bifo. Na if Man gɛt sɛns, lɛk aw dɛn biliv se Buddha bin ɛkspiriɛns, na in i go fri frɔm di saykl we de mek i bɔn bak. Bɔt wetin fɔ tink bɔt riinkarnɛshɔn ɛn in Budist vɛshɔn, na dat wi go tink bɔt nɛks:
Wetin mek wi nɔ de mɛmba? Di fɔs kwɛstyɔn gɛt fɔ du wit di rayt we aw pɔsin kin bɔn bak. Na tru bikɔs wi nɔ mɛmba ɛnitin bɔt layf we wi bin dɔn liv trade? If wi rili gɛt chen fɔ layf we dɔn pas biɛn wi, yu nɔ tink se wi go ɛkspɛkt fɔ mɛmba bɔku tin dɛn we apin frɔm dɛn - we gɛt fɔ du wit famili layf, skul, ples fɔ de, wok ɛn ɛnjɔymɛnt? Bɔt wetin mek wi nɔ de mɛmba? Yu tink se di fɔgɛt we wi fɔgɛt nɔto klia pruf fɔ se pipul dɛn we bin dɔn liv trade nɔ ɛva de? Ivin Ɛ.
Sɔntɛm wi kin se insay pɔsin we de day in layf, no sofa nɔ de we di sol ɛn bɔdi de sɔfa we nɔ go bi di frut ɛn akɔdin to sɔm sin we dɛn bin dɔn du insay wan we we i bin dɔn de bifo. Bɔt pan di ɔda say, di layf we i de liv naw nɔ gɛt ivin wan mɛsej bɔt dɛn tin dɛn de. (1) .
Na tru se, fɔ ɛgzampul, dɛn se Buddha bin mɛmba di layf we i bin dɔn liv trade insay in ɛkspiriɛns we i bin gɛt we i bin gɛt sɛns, ɛn sɔm pipul dɛn we bin de na di Nyu Ij muvmɛnt kin tɔk di sem tin. Bɔt di prɔblɛm na dat, nɔbɔdi nɔ de mɛmba dɛn tin ya na di nɔmal stet usay wi kin du tin ɛn tink. Dis nɔ bin ivin apin wit di Buddha, bɔt i bin nid fɔ gɛt ɛkspiriɛns we i bin gɛt fɔ gɛt sɛns usay i mɛmba pas 100,000 pan di layf dɛn we i bin dɔn liv bifo, akɔdin to di Pali skripchɔ dɛn (C. Scott Littleton: Idän uskonnot, p. 72 / Eastern Wisdom). Bɔt di prɔblɛm wit di ɛkspiriɛns dɛn we pɔsin kin gɛt we i gɛt layt ɛn di tin dɛn we pɔsin kin mɛmba trade na aw pɔsin kin abop pan dɛn. Wi ɔl gɛt maynd ɛn imajineshɔn ɛn drim usay wi kin si bɔku kayn advantej dɛn we tan lɛk se na rial tin na di drim bɔt we wi nɔ ɛva ɛkspiriɛns. Dis sho se dɛn nɔ go ebul fɔ abop pan drim ɛn maynd ɔltogɛda. Di pɔsibul fɔ mek pipul dɛn ful pipul dɛn de. Aw dɛn layt ɛkspiriɛns ya kin apin kin fala di sem tin. In jɛnɛral, pɔsin dɔn de praktis fɔ tink gud wan/mɛditeishɔn fɔ lɔng tɛm ɛn dis dɔn dɔn mek i gɛt wetin dɛn kɔl to di laytin ɛkspiriɛns. Dis na bin di kayn tin we bin apin to Buddha, we bin spɛn bɔku ia fɔ tink gud wan, bɔt i intrestin fɔ no se di Prɔfɛt fɔ Islam, Mohammed, bin de tink bak bɔt rilijɔn we i bigin fɔ gɛt vishɔn ɛn rivyu dɛn. Dis na aw bɔku ɔda rilijɔn dɛn dɔn bigin. Fɔ ɛgzampul, sɔm rilijɔn grup dɛn we de na Jepan dɔn bɔn tru dis prɔses, we sɔmbɔdi dɔn fɔs tink gud wan fɔ lɔng tɛm ɛn afta dat i gɛt rivyu, we dɛn bil di muvmɛnt pan. Apat frɔm dat, i fayn fɔ no se di sem tin dɛn we sɔm pipul dɛn kin gɛt we dɛn de tink gud wan fɔ lɔng tɛm, dɛn dɔn kam wit di ɛp we dɛn de yuz drɔgs. Di wan dɛm wae de yuse drɔg kin gɛt delusional ɛkspiriɛns fɔ layt lɛk aw pipul dɛm wae de mɛmba fɔ lɔng tɛm kin gɛt ɛn kin si tin dɛm wae nɔr de, jɔs lɛk pipul dɛm wae gɛt skizofrenia. Mi sɛf biliv ɛn ɔndastand se in rilitɔs Setan ɛn di wikɛd spirit wɔl de ful pipul dɛn wit dɛn vishɔn ɛn layt ɛkspiriɛns ya. Wan man we bin de wok fɔ di Hindu man we nem Rabindranath R. Maharaj, dɔn tɔk bɔt di sem tin. Insɛf bin de praktis fɔ tink gud wan fɔ lɔng lɔng tɛm ɛn i bin de si lay lay vishɔn dɛn bikɔs ɔf dat. Jɔs afta we i tɔn to Jizɔs Krays, i bin sɔprayz fɔ si se di wan dɛn we de tek drɔgs gɛt di sem tin we i bin de du. Dis ɛgzampul de sho aw i kin aks kwɛstyɔn bɔt fɔ trɔst ɛgz., Buddha ɔ ɔda pipul dɛn stori we dɛn de tɛl bɔt dɛn layf we dɛn bin dɔn liv trade ɔ di tin dɛn we dɛn kɔl enlightenment experiences we dɛn kin gɛt tru lɔng tɛm we dɛn de tink gud wan ɔ tek drɔgs:
Dis we ya a bigin fɔ mit mɔ pipul dɛn we de yuz drɔgs ɛn a kam fɔ no wan wɔndaful tin: Sɔm pan dɛn bin gɛt di sem ɛkspiriɛns we dɛn bin de tek drɔgs, jɔs lɛk aw a bin gɛt insay mi tɛm we a bin de du yoga ɛn tink gud wan! A bin sɔprayz fɔ lisin to dɛn we dɛn de tɔk bɔt di “fayn ɛn pisful wɔl” we dɛn bin ebul fɔ go insay wit di ɛp we LSD de ɛp dɛn; wan wɔl we' saykɛdɛlik vishɔn ɛn kɔlɔ dɛn we a bin ɔl tu sabi. Na tru se bɔku pan dɛn bin dɔn gɛt bad ɛkspiriɛns bak, bɔt i bin tan lɛk se bɔku pan di wan dɛn we de tek drɔgs nɔ bin want fɔ tink bɔt dɛn wɔnin dɛn ya jɔs lɛk mi, we dɛn de du yoga. “A nɔ bin nid tin dɛn fɔ si vishɔn dɛn bɔt ɔda wɔl dɛn ɔ tin dɛn we pas mɔtalman ɔ fɔ fil wanwɔd wit di yunivas ɔ fɔ fil se mi na “Gɔd”, a tɛl dɛn. “A bin ebul fɔ du ɔl dat tru transɛndant meditashɔn. Bɔt na bin lay, na trik we wikɛd spirit dɛn bin de yuz fɔ gɛt pawa oba mi we a fri mi maynd frɔm mi yon kɔntrol. Dɛn de ful yu. Di wangren we fɔ mek yu gɛt pis ɛn satisfay we yu de luk fɔ na Krays.” Bikɔs a bin no wetin a de tɔk bɔt ɛn a bin dɔn ɛkspiriɛns am misɛf we a nɔ bin de tek drɔgs, bɔku pan dɛn pipul ya we bin de tek drɔgs bin tek mi wɔd dɛn siriɔs wan. ... A lan se drɔgs kin mek pɔsin chenj in kɔnshɛns we fiba di wan dɛn we kin mek pɔsin tink gud wan. Dɛn bin mek am pɔsibul fɔ mek dɛbul dɛn ebul fɔ chenj di nyuron dɛn we de na di bren ɛn mek ɔlkayn tin dɛn we i tan lɛk se na rial tin, we rili na bin lay lay tin dɛn we dɛn kin du fɔ ful pipul dɛn. Di sem wikɛd spirit dɛn we bin dɔn mek a de tink gud wan mɔ ɛn mɔ fɔ mek a ebul fɔ gɛt di ɔpa han pan mi, i klia se dɛn bin de biɛn di drag muvmɛnt bak fɔ di sem Setan rizin. (2) .
Kɔnflikt wit di we aw Indu ɛn Wɛstinian de si tin. If na tru fɔ bɔn bak ɛn na tin fɔ ɔlman, i go mɔs bi se ɔlman go tich bɔt am di sem we. Bɔt nɔto so i bi, bɔt Budist dɛn kin tich bɔt am difrɛn we dɛn pas fɔ ɛgzampul, Indu dɛn ɔ pipul dɛn we de na di Wɛst pat na di Nyu Ij muvmɛnt. Di difrɛns dɛn kin apin at least pan dɛn tin ya:
• SMƆL TƆK: Insay di Wɛstinian kɔnsɛpt, dɛn biliv se pɔsin de kɔntinyu fɔ bi pɔsin ɔltɛm. Bifo dat, insay di we aw Indu ɛn Budist dɛn bin de tink, dɛn kin bɔn pɔsin lɛk animal ɔ ivin lɛk plant. Di kot we de dɔŋ ya de tɔk bɔt di we aw Budist pipul dɛn bin de tink:
Di las de insay di mɔnt, spirit dɛn kin go bak na dɛn yon ples we dɛn de na di ɔndawɔl, dɛn kin satisfay ɛn satisfay. Kui-spirit ɛn ansesta spirit dɛn go lɔk biɛn di domɔt fɔ spirit fɔ ɔda ia. Sɔm pan dɛn kin go bak na di tɛn ɔl dɛn fɔ kɔntinyu fɔ sɛntɛns. Sɔm dɛn de wet fɔ mek dɛn bɔn dɛn bak na di wɔl ɔ na ɛvin na di Wɛst. Frɔm di tɛn ɔl yu fɔdɔm insay di wil we de mek yu bɔn bak, ɛn tru we dɛn bɔn yu bak na di wɔl. Dɛn bɔn sɔm pan gud pipul dɛn, ɔda wan dɛn bad, sɔm animal, ɔ ivin plant. (3) .
• SMƆL TƆK: Di fɔs wɔd bin tɔk bɔt aw Budist dɛn biliv pan ɛlfaya. Bɔt bɔku tɛm, Indu dɛn ɛn di wan dɛn we de fala di Nyu Ij muvmɛnt na di Wɛst nɔ biliv se ɛlfaya de. Dɛn dinay se ɛlfaya de. Na ya wan tin we nɔ gri wit difrɛn tin dɛn we pipul dɛn kin tink bɔt fɔ bɔn bak. Insay Budis, 4 ɛvin ɔ paradays dɛn de bak: di Nɔtan, Sawt, Ist ɛn Wɛstɛn ɛvin. Dɛn biliv se Buddha de insay di las wan pan dɛn. Bɔt di Indu dɛn ɛn di wan dɛn we de fala di Nyu Ij muvmɛnt nɔ biliv dis di sem we aw Budist dɛn biliv.
• SMƆL TƆK: Di we fɔ kɔmɔt na di saykl we pɔsin kin bɔn bak, difrɛn na Indu ɛn Budis. Indu dɛn de tich se we pɔsin no se i bi Gɔd ɛn i gɛt sɔntin fɔ du wit Brahman, i kin fri frɔm di saykl we i kin bɔn bak. Bifo dat, Buddha bin tich 4 tru tin dɛn (1. Laif na sɔfa 2. Sɔfa na bikɔs i want fɔ liv 3. Sɔfa kin jɔs fri bay we yu dɔnawe wit di wil fɔ liv 4. Di wil fɔ liv kin dɔn bay we yu fala di rayt rod ), di las wan pan dɛn inklud di et rod fɔ sev, dat na fɔ fri frɔm di saykl we pɔsin kin bɔn bak. I gɛt fɔ du wit: di rayt fet, di rayt tin we pɔsin want fɔ du, di rayt we fɔ tɔk, di rayt we fɔ biev, di rayt we fɔ liv, di rayt we fɔ tray, di rayt we fɔ mɛmba, ɛn di rayt we fɔ tink gud wan. So dis tichin we Buddha de tich de agens di tichin we di Indu dɛn de tich, . Wetin bɔt di we aw pipul dɛn na di Wɛst bin de si tin insay di Nyu Ij muvmɛnt? Dɛn pipul ya kin biliv se mɔtalman na Gɔd, lɛk aw di Indu dɛn biliv, bɔt dɛn nɔ kin tich am di sem we aw dɛn kin tich di Indu rilijɔn fɔ no bɔt dis ɛn di we aw i kin afɛkt pɔsin we i bɔn bak. Bifo dat, na di Wɛstinian kɔntri dɛn, dɛn kin tich pɔsin fɔ bɔn bak di rayt we. Dɛn kin si pɔsin we bɔn bak as chans ɛn nɔto swɛ lɛk Indu ɛn Budis rilijɔn. Dis na di tin dɛn we de agens dɛnsɛf we de arawnd di tichin we se pɔsin kin bɔn bak.
Aw di lɔ we se karma de wok? Wan pan di sikrit dɛn we de insay di tichin bɔt pɔsin we bɔn bak na di lɔ bɔt karma, we de insay Budis, Indu rilijɔn, ɛn di Nyu Ij muvmɛnt ya na di Wɛst. Frɔm wetin ɔlman ɔndastand, di lɔ fɔ karma fɔ blɛs ɛn pɔnish pɔsin akɔdin to aw i bin dɔn liv insay in bɔdi we i bin dɔn gɛt trade. If pɔsin dɔn du bad tin ɔ tink bɔt bad tin, bad tin kin apin; gud tin dɛn we pɔsin kin tink bɔt ɛn du kin mek i gɛt gud tin fɔ du. Bɔt di ridl na aw lɔ we nɔ gɛt pɔsin in yon go wok lɛk dat? Fɔs ɔ lɔ we nɔ gɛt pɔsin nɔ go ebul fɔ tink, difrɛns di kwaliti fɔ di tin dɛn we pɔsin de du, ɔ ivin mɛmba ɛnitin we pɔsin dɔn du - jɔs lɛk aw sɛkyula lɔ buk nɔ go ebul fɔ wok lɛk dat, bɔt pɔsin we de du di lɔ, pɔsin we gɛt in yon pɔsin, nid ɔltɛm; di lɔ nɔmɔ nɔ de du dat. Di lɔ we nɔ gɛt pɔsin in yon nɔ kin ebul bak fɔ mek plan fɔ wi layf tumara bambay ɔ fɔ disayd ɔnda us kɔndishɔn wi go bɔn ɛn liv. Di akshɔn dɛn we dɛn de tɔk bɔt kin nid pɔsin ɔltɛm, we di lɔ fɔ karma nɔto so. Na jɔs lɔ nɔ go ebul fɔ wok dis kayn we. Wan ɔda prɔblɛm na dat if di lɔ fɔ karma de blɛs ɛn pɔnish wi akɔdin to aw wi bin dɔn liv na wi layf we wi bin dɔn liv bifo, den wetin mek wi nɔ mɛmba ɛnitin frɔm layf we wi bin dɔn liv trade - dis bin dɔn ɔlrɛdi tɔk ɔp? If dɛn pɔnish wi bay di layf we wi bin dɔn liv trade, dat min se ɔlman fɔ no wetin mek wetin apin to wi kin apin to wi. Us bɛnifit de ɛni we, if di rizin fɔ pɔnish pɔsin nɔ klia fayn? Dis na wan pan di prɔblɛm dɛn we de wit di tichin we se pɔsin kin bɔn bak.
Aw na di biginin - usay bad Karma kɔmɔt? Bifo dis tɛm, dɛn bin dɔn tɔk bɔt aw di wan ol wɔl ɛn layf gɛt biginin. Dɛn nɔ de sote go ɛn dɛn nɔ bin de ɔltɛm, bɔt dɛn gɛt wan patikyula biginin. Bay dis, di kwɛstyɔn de kam, usay di bad Karma kɔmɔt? Aw i bin fɔ dɔn kam na di wɔl if layf nɔ bin de na di wɔl? Dat min se, if layf nɔ bin dɔn de, bad karma nɔ bin fɔ dɔn kam bikɔs ɔf bad tin dɛn we dɛn du, ɔ gud karma nɔ bin fɔ dɔn kam. Infakt, ɔlman ɛn ɔl di tin dɛn we Gɔd mek fɔ dɔn ɔlrɛdi pafɛkt ɛn dɛn nɔ bin fɔ ivin nid fɔ go tru di saykl we de mek pɔsin bɔn bak. Aw di saykl fɔ riinkarnɛshɔn - if na tru - bin fɔ dɔn kam, bikɔs na bad Karma nɔmɔ frɔm layf dɛn we dɔn pas de mek ɛn sɔpɔt am? Wetin dɔn mek i bigin? Di diskripshɔn we de kam biɛn ya de ɛksplen di kwɛstyɔn we bin dɔn pas. I tɔch di mata bɔt aw di saykl kin stat frɔm di midul, lɛk se, bɔt i nɔ de dil wit di prɔblɛm we de na di biginin insɛf. Insay di diskripshɔn, di pɔsin we rayt dis buk tɔk to Budist mɔnk dɛn:
A bin sidɔm na di Budist tɛmpul na Pu-ör-an wit wan grup we na mɔnk dɛn. Di tɔk tɔn to di kwɛstyɔn bɔt usay mɔtalman spirit kɔmɔt. (...) Wan pan di mɔnk dɛn bin gi mi wan lɔng ɛn ditayli ɛksplen bɔt di big saykl na layf we de kɔntinyu fɔ flɔ tru tawzin ɛn milyɔn ia, we de apia insay nyu we dɛn, we de divɛlɔp ɔ ay ɔ kam dɔŋ, dipen pan di kwaliti we wan wan akshɔn dɛn gɛt. We dis ansa nɔ satisfay mi, wan pan di mɔnk dɛn ansa se, “Di sol dɔn kɔmɔt frɔm Buddha frɔm di wɛst pat na ɛvin." Dɔn a aks se, "Usay Buddha kɔmɔt ɛn aw mɔtalman in sol kɔmɔt frɔm am?" bin bi bak wan lɔng lekchɔ bɔt di Buddha dɛn we bin de bifo ɛn di wan dɛn we go kam fɔ fala dɛnsɛf afta lɔng tɛm, as saykl we nɔ gɛt ɛnd.As dis ansa nɔ bin satisfay mi bak, a tɛl dɛn se, “Una bigin frɔm di midul, . bɔt nɔto frɔm di biginin. Yu dɔn gɛt Buddha we dɛn bɔn to dis wɔl ɛn afta dat yu gɛt ɔda wan Buddha we rɛdi. Yu gɛt kɔmplit pɔsin we de go tru in saykl tɛm we nɔ gɛt ɛnd.” A bin want fɔ gɛt klia ɛn shɔt ansa to mi kwɛstyɔn: usay di fɔs man ɛn di fɔs Buddha kɔmɔt? Usay di big saykl fɔ divɛlɔpmɛnt dɔn bigin? (...) Nɔn pan di mɔnk dɛn nɔ ansa, dɛn ɔl nɔ tɔk natin. Afta sɔm tɛm a se, "A go tɛl una dis, pan ɔl we una nɔ de fala di sem rilijɔn lɛk mi. Di biginin fɔ layf na Gɔd. I nɔ tan lɛk una Buddha dɛm we as siriɔs wan we nɔ gɛt ɛnd de fala dɛnsɛf na di big saykl." fɔ divɛlɔpmɛnt bɔt I na di sem sote go ɛn i nɔ de chenj. Na in na di biginin fɔ ɔltin, ɛn na frɔm am di biginin fɔ man in spirit kɔmɔt." (...) A nɔ no if mi ansa bin satisfay dɛn. Bɔt, a bin gɛt di chans fɔ tɔk to dɛn bɔt usay layf kɔmɔt, di Gɔd we de alayv we in ɛgzistens nɔmɔ ebul fɔ sɔlv wan kwɛstyɔn bɔt usay layf kɔmɔt ɛn usay di wan ol wɔl kɔmɔt. (4) .
Wan Ɔndrɛd Tawzin Layf fɔ Buddha. Bifo dis tɛm, dɛn bin tɔk bɔt aw dɛn biliv se Buddha bin mɛmba 100,000 pan di layf dɛn we i bin dɔn liv trade insay in ɛkspiriɛns we i bin gɛt we i bin gɛt sɛns. Dɛn tɔk bɔt dis na di Pali langwej Budist skripchɔ dɛn (C. Scott Littleton: Idän uskonnot, p. 72 / Istan Waiz). Bɔt, wi kin tink bɔt dis tin. Fɔ ɛgzampul, dɛn jɔs no bɔt mɔtalman istri fɔ tru lɛk 5000 ia so bifo (we rili nia lɛk 6000 ia so, we wi kin tink bɔt bay di Baybul famili layn). Di tɛm dɛn we lɔng pas dat ɛn di tin dɛn we pipul dɛn kin tink bɔt di lɔng tɛm we mɔtalman dɔn de, na tin dɛn we pɔsin kin imajin pas tin dɛn we pɔsin kin abop pan. Di Inventor fɔ di rediokabɔn we, Prɔfɛsɔ W. F. Libby bin rili tɔk insay di Sayns Magazin (3/3/1961, p. 624) se kɔnfyus istri jɔs de go as fa as ca. 5000 ia bak. I bin tɔk bɔt di ruling famili dɛn na Ijipt, we in rilitɔs kin dɔn liv ivin bɔku bɔku ia afta dat (Dis bin tɔk insay di 3-pat siriɔs "Faaraot jan kuninkaat" we dɛn sho na Suomen TV insay Novɛmba-Dɛsember 1996)
Mi ɛn Arnold (mi kɔmpin wokman) bin sɔprayz fɔs we wi kam fɔ no se istri jɔs de fɔ 5,000 ia bifo. (...) Bɔku tɛm wi bin dɔn rid bɔt dis ɔ da kɔlchɔ ɔ say we dɛn bin de fɛn tin dɛn we dɛn bin dɔn fɛn trade trade, we dɔn ol fɔ 20,000 ia. Wi bin kam fɔ no kwik kwik wan se dɛn nɔ rili no dɛn nɔmba dɛn ya ɛn di fɔs tɛm dɛn we dɛn bin de rayt di Baybul ɛn di tɛm we di Fɔs Kiŋdɔm na Ijipt bin de na di tɛm we dɛn bin de kɔl di fɔs tɛm we dɛn bin dɔn rayt bɔt istri we dɛn bin dɔn kɔnfyus wit sɔm shɔt tɛm. (5) .
Di fɔs tin dɛn we wi gɛt bɔt di istri bɔt mɔtalman, na lɛk 5,000 ia nɔmɔ we dɔn pas. ( Di Wɔl Buk Ɛnsayklopidia , 1966, volyum 6, pej 12)
Di we aw pipul dɛn de bɔku nɔ de sɔpɔt di aidia bak fɔ lɔng tɛm. Frɔm wetin dɛn kɔl, di pipul dɛn dɔn bɔku tu tɛm ɛvri 400 ia pan avɛj (ɛn ivin fast pas dat tide). Dis go min se eg 4000 ia bifo di wɔl fɔ dɔn gɛt lɛs dan 10 milyɔn pipul dɛn. Dis tan lɛk se na fayn ɛstimat, bikɔs eria dɛn lɛk Nɔt Amɛrika, Sawt Amɛrika ɛn Ɔstrelia dɔn jɔs bi mɔ pipul dɛn frɔm di 18t sɛntinari. Fɔ ɛgzampul, dɛn se na tri milyɔn pipul dɛn nɔmɔ bin de na Nɔt Amɛrika we di ia 1800 bigin, ɛn naw i pas wan ɔndrɛd tɛm pas dat. Dis sho aw pipul dɛn nɔ bin bɔku na di Wɔl jɔs sɔm ɔndrɛd ia bifo dis tɛm. Sɔm tawzin ia bifo dis tɛm, pipul dɛn nɔ bin bɔku na di Wɔl pas di wan dɛn we bin de insay di ia 1800. Na di ɔda say, if na 2 pipul dɛn nɔmɔ bin de de 100,000 ia bifo, ɛn di pipul dɛn we bin de dubl na bin wan tɛm ɛvri tawzin ia (dat na rit we slo pas naw), di pipul dɛn we de naw fɔ bi 2,535,300,000,000,000,000,000,000,000,000. Dis na nɔmba we nɔ mek sɛns we yu kɔmpia am to di 8 bilyɔn (= 8,000,000,000) we de tide, ɛn i sho se mɔtalman nɔ bin fɔ dɔn de da tɛm de. I sho se di ɔrijin fɔ mɔtalman fɔ dɔn de fa fawe, na sɔm tawzin ia nɔmɔ dɔn pas. Aw ɔl dis gɛt fɔ du wit Buddha ɛn di layf we dɛn se i bin dɔn liv trade? Fɔ tɔk smɔl, i nɔ pɔsibul fɔ se i bin fɔ dɔn liv 100,000 layf bifo, at least as mɔtalman, bikɔs mɔtalman dɔn de na di wɔl fɔ sɔm tawzin ia nɔmɔ. I nɔ gɛt wan minin fɔ tɔk bɔt lɔng tɛm, bikɔs klia sayn dɛn fɔ mɔtalman istri nɔ de go bifo. Na di ɔda say, if wi biliv sayɛnsman dɛn we nɔ biliv se Gɔd de ɛn we biliv se fɔ lɔng tɛm, na wan sɛl layf nɔmɔ fɔ dɔn de na di wɔl fɔ ɔndrɛd milyɔn ia, te 500-600 milyɔn ia bifo naw, mɔ kɔmpleks layf bin apia na di si . Di kwɛstyɔn na, if na wan sɛl layf nɔmɔ bin de, ɛn afta dat animal dɛn we bin de na di si bin de, wetin dɛn tin ya bin lan we dɛn bin de bɔn bak? Aw dɛn bin gɛt gud karma ɔ avɔyd fɔ gɛda bad karma we dɛn bin de liv lɛk animal dɛn we gɛt wan sɛl ɔ we de na di si? Mi sɛf nɔ biliv wetin sayɛnsman dɛn we nɔ biliv se Gɔd de tɔk bɔt bɔku bɔku ia, a kin tek dɛn se na lay lay tin dɛn we kɔmɔt frɔm Setan, bɔt if yu jɔyn di tiori bɔt evolushɔn wit bɔku bɔku ia ɛn di tichin se pɔsin kin bɔn bak, yu fɔ kam mit dɛn kayn prɔblɛm dɛn de .
Di prinsipul fɔ protɛkt layf. Budis gɛt gud tichin dɛn bɔt gud abit dɛn, lɛk fɔ nɔ tif, nɔ fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, nɔ fɔ lay ɔ fɔ drink tin dɛn we de mek pɔsin drɔnk. Dɛn tichin ya nɔ difrɛn frɔm, fɔ ɛgzampul, di tin dɛn we Jizɔs ɛn di apɔsul dɛn bin de tich, bikɔs na tin we ɔlman de tink bɔt gud abit dɛn. Na di Is ɛn di Wɛst, wi kin ɔndastand wetin rayt ɛn wetin rɔŋ fɔ biev. Wan pan di tin dɛn we Budis de tich na bak se yu nɔ fɔ kil ɛni pɔsin we gɛt layf. Dis gri wit di tichin we di Baybul de tich, we wan pan di lɔ dɛn we de na di Baybul na "Yu nɔ fɔ kil". Bɔt insay Budis i min bak se yu nɔ fɔ kil ɛni layf, dat na, apat frɔm mɔtalman, ɔda tin dɛn we gɛt layf lɛk animal. Bikɔs ɔf dis, Budist mɔnk dɛn kin it tin dɛn nɔmɔ we dɛn nɔ de it. Aw dis gɛt sɔntin fɔ du wit we pɔsin bɔn bak? Fɔ tɔk smɔl, Budist pipul dɛn tink se if pɔsin kil, fɔ ɛgzampul, pig ɔ flay na dis layf, dat min se di pɔsin insɛf go bɔn insay di fɔm fɔ pig ɔ flay insay di nɛks layf. Na pɔnishmɛnt fɔ pɔsin we kil pɔsin we gɛt layf. Bɔt dis kin mek wi go bifo wit dis kwɛstyɔn: Wetin fɔ du if pɔsin kil pɔsin we jɛntri, we gɛt sakrifays ɛn we gladi, wetin go apin to am insay di nɛks layf? Yu tink se dis pɔsin insɛf go bi jɛntriman, sakrifays ɛn gladi-at man bak insay di nɛks layf? Ɔ wetin go bi to am? Yu tink se di Budist dɛnsɛf dɔn tink bɔt dɛn kayn tin dɛn de we dɛn go mit if dɛn de fala dis tichin ɔltɛm? Bɔt di Budist mɔnk dɛn ɛn di wan dɛn we de fala Buddha nɔ kin fala di prinsipul fɔ protɛkt layf ɔltɛm. Dɛn kin eg fɔ bɔyl wata usay bɔku bɔku baktri dɛm kin pwɛl. Baktri na layf bak lɛk mɔtalman, so insay prɔsis i nɔ pɔsibul fɔ fala di prinsipul fɔ protɛkt layf ɔltɛm.
Di Buddha ɛn di prɔblɛm we de wit sɔfa. Di stori bɔt Buddha in layf na dat, na bin wan jɛntriman we bin de rul in pikin we lɛf in jɛntri os, in wɛf ɛn in smɔl bɔy pikin fɔ go fɛn sɔlv fɔ di pen ɛn sɔfa we i bin de sɔfa we i bin de bi mɔtalman. We Buddha bin si wan ol man we sik, wan po mɔnk ɛn wan pɔsin we dɔn day, dat bin dɔn afɛkt di we aw Buddha bin de wek pan rilijɔn. Dis bin mek i bigin fɔ luk fɔ lɔng tɛm we i bin de liv ascetic layf fɔ sɔm ia ɛn fɔ tink gud wan. Tru dɛn, i bin tray fɔ fɛn rizin we mek wi de sɔfa ɛn we fɔ kɔmɔt pan am. Ɛn wetin na di Kristian tichin bɔt dis tɔpik? I kin bigin frɔm difrɛn say dɛn we i kin bigin. Fɔs, wi dɔn tɔk bɔt wetin de mek sik, sin ɛn sɔfa, na di 3rd chapta na di Baybul. I de tɔk bɔt di fɔdɔm we bin afɛkt ɔl Adam in pikin dɛn. Pɔl bin rayt bɔt di tɔpik lɛk dis, dat na aw sin kam na di wɔl bikɔs Adam fɔdɔm:
- (Rom 5: 12) Wetin mek, as na wan man sin kam na di wɔl, ɛn day bikɔs ɔf sin; ɛn na so day pas ɔlman, bikɔs ɔlman dɔn sin : 15 Bɔt nɔto jɔs lɛk aw pɔsin kin du bad, na so bak di fri gift. If na wan pɔsin in sin , bɔku pipul dɛn dɔn day , Gɔd in spɛshal gudnɛs ɛn di gift we wan pɔsin we na Jizɔs Krays de gi, dɔn bɔku mɔ. 17 If na wan pɔsin in sin, na wan pɔsin day ; mɔ di wan dɛn we gɛt bɔku spɛshal gudnɛs ɛn gift fɔ du wetin rayt, go rul na layf bikɔs ɔf wan Jizɔs Krays.) 18 So jɔs lɛk aw na wan jɔjmɛnt mek ɔlman kɔndɛm; ivin na di rayt we we wan pɔsin du, di fri gift bin kam pan ɔlman fɔ mek dɛn bi pɔsin we rayt fɔ gɛt layf. 19 Jɔs lɛk aw wan pɔsin we nɔ obe Gɔd mek bɔku pipul dɛn bi sina , na so bak we wan pɔsin obe wan pɔsin go mek bɔku pipul dɛn we de du wetin rayt.
Di tru tin se sin kam na di wɔl tru Adam in fɔdɔm na di men rizin we mek sɔfa, bad ɛn day de na di wɔl. I fayn fɔ no se bɔku pipul dɛn gɛt di sem stori bɔt wan past golden age we ɔltin bin de go fayn. I sho se di stori bɔt paradays nɔto jɔs tin we Kristian rilijɔn ɛn Ju rilijɔn gɛt, bɔt i de insay ɔda rilijɔn ɛn kɔlchɔ dɛn bak. Na kwɛshɔn bɔt mɔtalman in kɔmɔn tradishɔn, bikɔs i de na difrɛn say dɛn na di wɔl. Di tradishɔn fɔ di Karen pipul dɛn we de na Bɔma de tɔk bɔt di fɔdɔm pan sin. I rili fiba di Baybul stori. Wan pan dɛn siŋ dɛn tɔk bɔt aw Y'wa, ɔ di tru Gɔd, fɔs mek di wɔl (krieshɔn), dɔn i sho di "tɛst frut", bɔt Mu-kaw-lee bin betray tu pipul. Dis bin mek pipul dɛn kin gɛt sik, ol ɛn day. Di we aw dɛn tɔk bɔt am nɔ difrɛn bɛtɛ frɔm di stori we de na di Buk we nem Jɛnɛsis:
Na di biginin Y'wa giv fom to di wold. I bin sho aw fɔ it ɛn drink. I indiket "di tɛst frut". I bin gi kɔrɛkt kɔmand dɛn. Mu-kaw-lee bin betray tu pipul. I mek dɛn it di tɛst frut. Dɛn nɔ bin obe; nɔ bin biliv Y'wa... We dɛn it di tɛst frut, dɛn bin de gɛt sik, ol, ɛn day. (6) .
Dɔn yu tink se pɔsin go fri frɔm sɔfa? Yɛs, pat pan am dɔn ɔlrɛdi insay dis layf. Bɔrku pan de sɔfa kin kam wae pɔrsin de fil bad bɔt ɔda pɔrsin ɔr nɔr de kia fɔ di prɔblɛm wae de sɔfa wit di wan dɛm wae dɛn lɛk. Dɛn kin sɔlv dis prɔblɛm kwik kwik wan, dat na fɔ lɛ pɔsin lɛk in neba ɛn fɔ mek pipul dɛn ripɛnt fɔ dɛn sin dɛn. Jizɔs bin tich bɔt dɛn tin ya lɛk dis:
- (Mat 4: 17) Frɔm da tɛm de Jizɔs bigin fɔ prich, ɛn se, “ Una ripɛnt, bikɔs di Kiŋdɔm na ɛvin dɔn nia .
- (Mat 22: 34-40) Bɔt we di Faresi dɛn yɛri se i dɔn mek di Sadyusi dɛn nɔ tɔk natin, dɛn gɛda togɛda. 35 Wan pan dɛn, we na bin lɔya, aks am kwɛstyɔn, ɛn tɛmpt am ɛn se: 36 Masta, uswan na di big lɔ we de insay di Lɔ ? 37 Jizɔs tɛl am se: “Yu fɔ lɛk di Masta we na yu Gɔd wit ɔl yu at, wit ɔl yu sol ɛn wit ɔl yu maynd.” 38 Dis na di fɔs lɔ ɛn di big lɔ. 39 Ɛn di sɛkɔn wan tan lɛk dis: Yu fɔ lɛk yu kɔmpin lɛk aw yu lɛk yusɛf . 40 Ɔl di Lɔ ɛn di prɔfɛt dɛn de pan dɛn tu lɔ dɛn ya .
If wi fala di tin dɛn we Jizɔs bin dɔn tich trade, bɔku pan di sɔfa we pipul dɛn de sɔfa na di wɔl go dɔn insay wan de. Budist mɔnk dɛn dɔn tray fɔ sɔlv dis prɔblɛm bay we dɛn de tɔn insay, ɔ tink gud wan, ɛn go na monasti, bɔt if wi lɛk pipul dɛn, wi fɔ dayrɛkt am ausayd wisɛf. Dis nɔ bin de fala di rayt we ɔltɛm ɛn wi de fa frɔm pafɛkt, bɔt na di men tin we Jizɔs bin de tich. Wan ɛgzampul we de sho se Kristian dɛn lɛk dɛnsɛf na ɔspitul dɛn, we de ɛp fɔ mek pipul dɛn nɔ sɔfa na di wɔl. Fɔ ɛgzampul, bɔku pan di ɔspitul dɛn na India ɛn Afrika dɔn bigin tru Kristian mishɔn. Bɔku tɛm, pipul dɛn we nɔ biliv se Gɔd de ɛn pipul dɛn we biliv se mɔtalman dɔn de wach dis eria, ɛn Budist dɛnsɛf nɔ bin rili de du tin. Wan Inglish jɔnalist we nem Malcolm Muggeridge (1903-1990), we insɛf na bin sɛkyula umanist, bɔt pan ɔl dat, i bin ɔnɛs, bin notis dis. I bin pe atɛnshɔn to aw di we aw pipul dɛn de si di wɔl de afɛkt di kɔlchɔ:
A dɔn spɛn bɔku ia na India ɛn Afrika, ɛn na ɔl tu di ples dɛn a dɔn kam fɔ no bɔku rayt wok we Kristian dɛn we de na difrɛn rilijɔn dɛn de du; Bɔt nɔto wan tɛm nɔmɔ a dɔn mit wit ɔspitul ɔ ɔfɛnej we wan soshialis ɔganayzeshɔn de rul, ɔ wan ples usay dɛn de mɛn lɛprɔsi we de wok pan mɔtalman biznɛs. (7) .
Wetin Budis ɛn Kristian rilijɔn gɛt fɔ du wit dɛnsɛf? Budis gɛt bɔku tin dɛn we fiba di Kristian fet. Dɛn kayn tin ya na dɛn tin ya:
• SMƆL TƆK: Mɔral, ɔ di we aw pipul dɛn de si wetin rayt ɛn wetin rɔŋ, na tin we gɛt wanwɔd. Insay Budis, lɛk di Kristian fet, dɛn de tich se yu nɔ fɔ tif, yu nɔ fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, yu nɔ fɔ lay, ɛn yu nɔ fɔ kil pɔsin. Dɛn tichin ya nɔ difrɛn frɔm, fɔ ɛgzampul, di tin dɛn we Jizɔs ɛn di apɔsul dɛn bin de tich, ɛn natin nɔ de we strenj bɔt am. Di rizin na bikɔs ɔlman na di wɔl kin gɛt sɛns fɔ biev fayn ɛn rɔŋ ɛn i gɛt kɔnshɛns. Pɔl bin tich bɔt dis tɔpik lɛk dis. I bin tɔk bɔt aw insay wi at lɔ de, dat na fɔ ɔndastand wetin rayt ɛn wetin rɔŋ. Frɔm wetin Pɔl se, i de tɔk bɔt aw Gɔd go jɔj pipul dɛn:
- (Rom 2: 14-16) We di pipul dɛn we nɔto Ju, we nɔ gɛt di lɔ, de du di tin dɛn we de insay di Lɔ, dɛn wan ya we nɔ gɛt di lɔ, na lɔ fɔ dɛnsɛf. 15 We de sho di wok we di lɔ de du we dɛn rayt na dɛn at, dɛn kɔnshɛns sɛf de witnɛs, ɛn dɛn tink di bad we dɛn de aks dɛnsɛf ɔ ɔda we dɛn de ɛkskyuz dɛnsɛf ;) 16 Insay di de we Gɔd go jɔj mɔtalman sikrit bay Jizɔs Krays akɔdin to mi gud nyuz.
• SMƆL TƆK: Insay Budis, dɛn biliv se pɔsin fɔ avɛst wetin i dɔn plant. Dis na di sem tichin we di Kristian fet de tich, bikɔs akɔdin to di Baybul, wi fɔ ansa fɔ wetin wi de du. Frɔm wetin di Baybul se, dis go apin di las jɔjmɛnt:
- (Gal 6: 7) Una nɔ fɔ ful yu; Dɛn nɔ de provok Gɔd, bikɔs ɛnitin we pɔsin plant, na in i go avɛst.
- (Rom 14: 12) So wi ɔl go gi akɔn to Gɔd.
- (Rɛv 20: 12-15) Ɛn a si di wan dɛn we dɔn day, smɔl ɛn big, tinap bifo Gɔd; ɛn dɛn opin di buk dɛn, ɛn dɛn opin wan ɔda buk we na di buk we de gi layf, ɛn dɛn jɔj di wan dɛn we dɔn day bay wetin dɛn rayt insay di buk dɛn akɔdin to wetin dɛn du . 13 Ɛn di si bin gi di dayman dɛn we bin de insay de; ɛn day ɛn ɛlfaya bin gi di dayman dɛn we bin de insay dɛn, ɛn dɛn bin jɔj dɛn ɔlman akɔdin to wetin dɛn du . 14 Ɛn dɛn trowe day ɛn ɛlfaya na di lek we gɛt faya. Dis na di sɛkɔn day. 15 Ɛn ɛnibɔdi we dɛn nɔ si we dɛn rayt na di buk we de gi layf, dɛn kin trowe am na di lek we gɛt faya.
• SMƆL TƆK: Insay Budis, dɛn biliv am na ɛlfaya jɔs lɛk aw Jizɔs ɛn di apɔsul dɛn bin de tich. Budist pipul dɛn biliv se pipul dɛn we de kil go spɛn sote go na ɛlfaya. Frɔm wetin di Baybul se, ɛl de ɛn ɔl di wan dɛn we de du injɔstis ɛn di wan dɛn we nɔ gri wit Gɔd in spɛshal gudnɛs go go de:
- (Mat 10: 28) Una nɔ fred di wan dɛn we de kil di bɔdi, bɔt nɔ ebul fɔ kil di sol, bɔt una fɔ fred di wan we ebul fɔ pwɛl di sol ɛn bɔdi na ɛlfaya.
- (Rɛv 22: 13-15) Mi na Alfa ɛn Omega, di biginin ɛn di ɛnd, di fɔs wan ɛn di las wan. 14 Di wan dɛn we de du wetin i tɛl dɛn fɔ du, gɛt blɛsin, so dat dɛn go gɛt rayt fɔ go na di tik we de gi layf, ɛn go pas na di get dɛn fɔ go insay di siti. 15 Na do, dɔg dɛn, majik man dɛn, majik man dɛn, pipul dɛn we de kil, pipul dɛn we de wɔship aydɔl, ɛn ɛnibɔdi we lɛk ɛn lay.
- (Rɛv 21: 6-8) Ɛn i tɛl mi se, “I dɔn bi.” Mi na Alfa ɛn Omega, di biginin ɛn di ɛnd. A go gi di wan we tɔsti di wata we de gi layf fri wan. 7 Ɛnibɔdi we win go gɛt ɔltin; ɛn a go bi in Gɔd, ɛn in go bi mi pikin. 8 Bɔt di wan dɛn we de fred, we nɔ biliv, ɛn di wan dɛn we nɔ gɛt wan rɛspɛkt, di wan dɛn we de kil, di wan dɛn we de du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, di wan dɛn we de du majik, di wan dɛn we de wɔship aydɔl, ɛn ɔl di wan dɛn we de lay, go gɛt dɛn pat na di lek we de bɔn wit faya ɛn brimston.
Wetin difrɛn bɔt Budis ɛn Kristian rilijɔn? Pan ɔl we Budist rilijɔn ɛn Kristian rilijɔn gɛt sɔm tin dɛn we kɔmɔn, klia difrɛns de bak bitwin dɛn. Wi go luk dɛn nɛks tɛm.
• SMƆL TƆK: Budis de tich pɔsin fɔ bɔn bak, usay pɔsin kin bɔn ɛn day bak ɛn bak. Bifo dat, di tin we di Baybul de tich na dat, na wan layf nɔmɔ wi gɛt na di wɔl ɛn afta dat, jɔjmɛnt go de. Insay Ibru dɛn rayt se:
- (Ibr 9: 27) Ɛn jɔs lɛk aw dɛn dɔn pik mɔtalman fɔ day wan tɛm, bɔt afta dis na di jɔjmɛnt :
Wetin wi go se bɔt di tin dɛn we Jizɔs bin de tich? I nɔ bin tich bak se pɔsin kin bɔn bak ɔltɛm na di wɔl, bɔt i bin tɔk bɔt fɔ bɔn bak, we na difrɛn tin atɔl. I min fɔ gɛt nyu layf frɔm Gɔd ɛn we mɔtalman bi nyu tin we Gɔd mek na Gɔd in yay. I kin apin we pɔsin tɔn to Jizɔs Krays ɛn tek am as in seviɔ:
- (Jɔn 3: 1-12) Wan man bin de pan di Faresi dɛn, we nem Nikodimɔs, we na bin rula fɔ di Ju pipul dɛn. 2 Na nɛt, Jizɔs kam to Jizɔs ɛn tɛl am se: “Rabay, wi no se na Gɔd de tich yu. 3 Jizɔs tɛl am se: “ Fɔ tru, a de tɛl yu se, if pɔsin nɔ bɔn bak, i nɔ go ebul fɔ si Gɔd in Kiŋdɔm . 4 Nikodimɔs aks am se: “Aw pɔsin go bɔn we i dɔn ol?” i go ebul fɔ go insay in mama in bɛlɛ di sɛkɔn tɛm ɛn bɔn am? 5 Jizɔs tɛl una se: “ Fɔ tru, a de tɛl una se if pɔsin nɔ bɔn wit wata ɛn di Spirit, i nɔ go ebul fɔ go insay Gɔd in Kiŋdɔm . 6 Di tin we mɔtalman bɔn na bɔdi; ɛn wetin di Spirit bɔn na spirit. 7 Nɔ mek yu sɔprayz we a tɛl yu se, yu fɔ bɔn bak . 8 Di briz kin blo usay i want, ɛn yu kin yɛri di sawnd we i de blo, bɔt yu nɔ kin no usay i kɔmɔt ɛn usay i de go. 9 Nikodimɔs aks am se: “Aw dɛn tin ya go bi?” 10 Jizɔs aks am se: “Yu na masta na Izrɛl ɛn yu nɔ no dɛn tin ya?” 11 Fɔ tru, a de tɛl una se wi de tɔk wetin wi no, ɛn wi de tɔk se wi dɔn si; ɛn una nɔ de tek wi witnɛs. 12 If a dɔn tɛl una bɔt tin dɛn na dis wɔl, bɔt una nɔ biliv, aw una go biliv if a tɛl una bɔt tin dɛn we de na ɛvin?
- (Jɔn 1: 12,13) Bɔt ɔl di wan dɛn we wɛlkɔm am, i gi dɛn pawa fɔ bi Gɔd in pikin dɛn, di wan dɛn we biliv in nem. 13 Dɛn nɔ bɔn wit blɔd, ɔ di bɔdi want, ɔ mɔtalman want, bɔt Gɔd bɔn dɛn.
• SMƆL TƆK: As wi bin dɔn tɔk, insay Budis, no Gɔd nɔ de we mek ɔltin ɛn we difrɛn frɔm wetin i mek. Dis men tin we di Baybul de tich nɔ de insay Budis. Sɔntin we nɔ de sho bak na Budis na Gɔd in lɔv. Dat min se if Gɔd nɔ de, dis tin nɔ go ebul fɔ de bak. Bifo dat, di Baybul tɔk bɔt Gɔd in lɔv, aw insɛf dɔn kam nia wi wit in lɔv ɛn i want fɔ sev wi. In lɔv dɔn sho spɛshal wan tru in Pikin Jizɔs Krays, we i bin pe fɔ wi sin dɛn na di krɔs 2000 ia bifo. Sin nɔto sɔntin we de ambɔg wi igen fɔ gɛt Gɔd in kɔmyuniɔn ɛn wi kin gɛt in fɔgivnɛs.
- (Jɔn In Fɔs Lɛta 4: 9,10) Na dis sho se Gɔd lɛk wi , bikɔs Gɔd sɛn in wangren Pikin na di wɔl, so dat wi go liv tru am. 10 Na dis mek lɔv de, nɔto bikɔs wi lɛk Gɔd, bɔt na bikɔs i lɛk wi , ɛn i sɛn in Pikin fɔ bi sakrifays fɔ wi sin dɛn .
- (Jɔn 3: 16) Bikɔs Gɔd lɛk di wɔl so , so i gi in wangren Pikin, so dat ɛnibɔdi we biliv pan am nɔ go day, bɔt i go gɛt layf we go de sote go.
- (Rom 5: 8,10) Bɔt Gɔd de sho se i lɛk wi, bikɔs we wi bin stil de sin, Krays day fɔ wi . 10 If we wi na bin ɛnimi, in Pikin day mek wi gɛt pis wit Gɔd, mɔ we wi dɔn mek pis, wi go sev bay in layf.
Di kot we de kam biɛn ya de tɛl mɔ bɔt di tɔpik. Rabindranath R. Maharaj insɛf bin de liv insay Indu rilijɔn, bɔt na di sem tin de apin to Budis. Nɔbɔdi nɔ no ɔ gri wit di ɔlmayti Gɔd we lɛk wi.
A tinap na mi chia fɔ aks am fɔ kɔmɔt. I nɔ bin gɛt ɛni bɛnifit fɔ kɔntinyu fɔ tɔk bɔt dis. Bɔt i tɔk di wɔd dɛn, rili kwayɛt wan, we mek a sidɔm bak. “Di Baybul de tich se Gɔd na Gɔd we gɛt lɔv. A go lɛk fɔ tɛl una aw a kam fɔ no Am.” A bin sɔprayz. Insay ɔl di ia dɛn we a dɔn bi Indu, a nɔ ɛva yɛri bɔt Gɔd we gɛt lɔv! A bin de lisin to am wit ɔl mi at. “Bikɔs I lɛk wi, i want fɔ mek wi kam nia Am.” Dis bin mek a fred, misɛf. As Indu, a bin want fɔ kam nia Gɔd, bɔt i bin de tɛl mi se Gɔd we lɛk mi de tray fɔ mek a kam nia mi! Molli kɔntinyu fɔ tɔk se: “Di Baybul de tich bak se sin de mek wi nɔ ebul fɔ kam nia Gɔd, ɛn i de mek wi nɔ no am bak. Dis na di rizin we mek i sɛn Krays fɔ day fɔ wi sin dɛn. Ɛn if wi gɛt in fɔgivnɛs, wi kin no am... ” “Wet fɔ smɔl tɛm!” A bin ambɔg am. Yu tink se i bin de tray fɔ chenj mi ? A bin fil se a fɔ mek sɔm tin dɛn we a nɔ gri wit. “A biliv pan karma. Ɛnitin we yu plant, yu de avɛst, ɛn nɔbɔdi nɔ go ebul fɔ chenj dat. A nɔ biliv fɔ fɔgiv atɔl. I nɔ pɔsibul! Wetin dɛn dɔn du dɔn dɔn!” Mɔli bin tɔk wit kɔnfidɛns se: “Bɔt Gɔd kin du ɛnitin.” “I gɛt we fɔ fɔgiv wi. Jizɔs se, ‘Mi na di rod, di trut, ɛn di layf, nɔbɔdi nɔ go kam to di Papa pas tru mi.’ Jizɔs na di we. Bikɔs i day fɔ wi sin dɛn, Gɔd kin fɔgiv wi!” (7) .
• SMƆL TƆK: As wi bin dɔn tɔk, gud gud tichin dɛn de we de tich bɔt gud abit dɛn na Budis we nɔ difrɛn frɔm wetin Jizɔs ɛn di apɔsul dɛn bin de tich. Klosap no difrɛns nɔ de bitwin dɛn. Bifo dat, di difrɛns na dat, insay Budis, pipul dɛn kin abop pan dɛn yon akshɔn ɛn layf. "Di we fɔ sev na insay oli layf ɛn fala di lɔ dɛn we dɛn dɔn prɛskrib" ɛn "man in sev tru insɛf" (Quotations from the book Näin puhui Buddha / The Buddhist Catechism ). Di kot we de kam biɛn ya de tɛl mɔ bɔt di tɔpik. Insay de, wan Kristian mishɔnari de tɔk to Budist mɔnk dɛn. Wan ol mɔnk bin tɔk se fɔ gɛt layf we go de sote go, yu nid fɔ wok fɔ lɔng lɔng tɛm:
We a dɔn, di ol mɔnk luk mi, i swɛt ɛn se, "Yɛs, da tichin de we yu gɛt na big tin ɛn i fayn fɔ yɛri, bɔt i nɔ go bi tru. I tu izi fɔ bi tru. Fɔ gɛt layf we go de sote go nɔto so." as simpul as fɔ jɔs gɛt fɔ biliv pan Jizɔs, we min se yu go ebul fɔ gɛt layf we go de sote go insay wan layf.I nid fɔ wok fɔ lɔng lɔng tɛm.Yu fɔ bɔn ɛn day ɛn bɔn bak fɔ du gud wok ɛn afta dat, afta bɔku bɔku ia, we yu dɔn du inof gud tin, yu go gɛt layf we go de sote go, yu tichin big ɛn i fayn fɔ yɛri, bɔt i tu izi fɔ bi tru.” If a bin dɔn tɛl di mɔnk se i fɔ pre dis ɛn dis bɔku, fast, ɛn du gud tin dɛn, fɔ tru, i fɔ dɔn se, “So, na jɔs wetin a go du.” Bɔt as di gospel se, “Biliv pan di Masta Jizɔs, ɛn yu go sev ɛn gɛt layf we go de sote go”, na so di ansa na: i jɔs izi. (8) .
Bɔt wetin na di prɔblɛm if pɔsin put in trɔst pan in yon akshɔn ɛn chenj? Di bad tin we go apin na dat, dɛn nɔ go ɛva shɔ se i go sev. Pantap dat, if wi gɛt bɔku layf fɔ liv, dɛn kin jɔs mek mɔtalman sin mɔ ɛn mɔ. Yu nɔ go go fa fawe na dis rod. Ɛn wetin di Baybul de tich? Dɛn dɔn rayt bɔku tin bɔt dis na di pej dɛn na di Nyu Tɛstamɛnt. Frɔm wetin i se, ɔlman na sin ɛn nɔ pafɛkt, ɛn i nɔ de du wetin Gɔd want. I nɔ gɛt wan yus fɔ tray fɔ du wetin nɔ pɔsibul tru yusɛf. Pan ɔda tin dɛn, dɛn vas dɛn ya de tɔk bɔt wi nɔ pafɛkt:
- (Jɔn 7: 19) ... ɛn yet nɔbɔdi pan una nɔ de kip di lɔ? ...
- (Rom 3: 23) Ɔlman dɔn sin, ɛn dɛn nɔ gɛt Gɔd in glori;
- (Rom 5: 12) Wetin mek, as na wan man sin kam na di wɔl, ɛn day bikɔs ɔf sin; ɛn na so day pas ɔlman, bikɔs ɔlman dɔn sin :
So wetin na di sɔlv we mɔtalman nɔ pafɛkt ɛn sin? Di wangren chans na fɔ lɛ dɛn fɔgiv wi sin dɛn. No fɔgiv nɔ de insay di lɔ fɔ karma we Budist ɛn Indu dɛn biliv, bɔt if ɔlmayti Gɔd insɛf gi wi gudnɛs ɛn fɔgiv, dis pɔsibul. So, wetin mek Gɔd de fɔgiv wi? Wi kin si di ansa to dis bay aw Gɔd insɛf mek wi gɛt pis wit insɛf tru in pikin Jizɔs Krays. I bin apin se Jizɔs bin fɔs liv layf we nɔ gɛt sin na dis wɔl ɛn leta i kɛr wi sin dɛn na di krɔs. Dis kin mek ɔlman ebul fɔ fɔgiv in sin dɛn:
- (2 Kɔr 5: 18-20) Ɔltin kɔmɔt frɔm Gɔd, we dɔn mek wi gɛt pis wit insɛf bay Jizɔs Krays , ɛn gi wi di wok fɔ mek wi gɛt pis; 19 Fɔ se Gɔd bin de insay Krays, ɛn i bin de mek di wɔl gɛt pis wit insɛf , ɛn i nɔ bin de tink se dɛn de du wetin dɛn se. ɛn i dɔn kɔmit to wi di wɔd fɔ mek wi gɛt pis. 20 So wi na ambasedɔ fɔ Krays, lɛk se Gɔd de beg una bay wi .
- (Di Apɔsul Dɛn Wok [Akt] 10: 43 ) Na in mek ɔl di prɔfɛt dɛn witnɛs se, tru in nem ɛnibɔdi we biliv pan am go gɛt fɔgiv in sin.
- (Di Apɔsul Dɛn Wok [Akt] 13: 38 ) So, una fɔ no se tru dis man de tɛl una fɔ fɔgiv una sin.
So if wi biliv Jizɔs Krays, we dɛn dɔn mek fɔ pe fɔ wi sin dɛn, so dat go mek wi fɔgiv wi sin dɛn. I nɔ nid fɔ du sɔntin, bɔt wisɛf fɔ tɔn to Gɔd, kɔnfɛs wi sin ɛn tek Jizɔs Krays insay wi layf. Sev na gift ɛn gudnɛs, ɛn dɛn nɔ go ebul fɔ du ɛni wok fɔ am. Dɛn kin tek di gift lɛk aw i de, if nɔto dat, i nɔto gift. Na tru se yu kin du gud tin dɛn, bɔt yu nɔ fɔ abop pan dɛn. Pan ɔda tin dɛn, di vas dɛn we de dɔŋ ya de tɛl mɔ bɔt di tɔpik:
- (Ɛfi 2: 8,9) Na di spɛshal gudnɛs we Gɔd gɛt fɔ sev una bikɔs una gɛt fet; ɛn dat nɔto frɔm unasɛf, na Gɔd in gift. 9 Nɔto fɔ du tin , so dat ɛnibɔdi nɔ go bost.
- (Rɛv 21: 5,6) Ɛn di wan we sidɔm na di tron se, “Luk, a de mek ɔltin nyu.” Ɛn i tɛl mi se: “Rayt, bikɔs dɛn wɔd ya na tru ɛn fetful.” 6 I tɛl mi se: “I dɔn dɔn.” Mi na Alfa ɛn Omega, di biginin ɛn di ɛnd. A go gi di wan we tɔsti di wata we de gi layf fri wan.
- (Rɛv 22: 17) Ɛn di Spirit ɛn di yawo se, “Kam.” Ɛn lɛ ɛnibɔdi we yɛri se, “Kam.” Ɛn lɛ ɛnibɔdi we tɔsti kam. Ɛn ɛnibɔdi we want, lɛ i tek di wata we de gi layf fri wan .
Na wan we nɔmɔ. Wan pan di tin dɛn we wi de du tide na dat pipul dɛn want fɔ trit ɔl di tin dɛn we dɛn biliv lɛk se dɛn ikwal. Dɛn kin tɔk se no wan rod ɔ trut nɔ de. Dis fundamentally Hindu kɔnsɛpt dɔn spred to di Wɛst ɛn na di mɛmba dɛm fɔ di Nyu Ij muvmɛnt ɛn bɔku Budist dɛm bak biliv am. Di wan dɛn we de ripresent dis we aw pipul dɛn de tink kin si ɔl di rilijɔn dɛn as pipul dɛn we ikwal, pan ɔl we dɛn difrɛn atɔl frɔm dɛnsɛf. Bɔt, Jizɔs nɔ bin lɛf wi fɔ disayd fɔ du sɔntin. I bin se na in na di rod, di trut, ɛn di layf, ɛn na tru am nɔmɔ pɔsin go sev. Dɛn wɔd ya we i tɔk, we i dɔn tɔk ɔlrɛdi tu-tri tawzin ia bifo dis tɛm, nɔ de put ɔda tin dɛn we i go ebul fɔ du. Wi kin biliv dɛn ɔ wi nɔ biliv dɛn. Bɔt if Jizɔs rili na Gɔd we insɛf dɔn rɛdi di rod fɔ wi fɔ gɛt layf we go de sote go, wetin mek wi nɔ go gri fɔ tek am? Wetin mek wi fɔ rijek am, bikɔs wi nɔ go ebul fɔ gɛt shɔ se wi go sev? Di tin dɛn we Jizɔs de tich bɔt insɛf kɔmɔt fayn, ɛgz., insay dɛn vas ya:
- (Jɔn 14: 6) Jizɔs tɛl am se, “ Mi na di rod, di trut, ɛn di layf.
- (Jɔn 10: 9,10) Mi na di domɔt: na mi if ɛnibɔdi go insay, i go sev , ɛn i go go insay ɛn kɔmɔt, ɛn fɛn paste. 10 Tifman nɔ de kam fɔ tif, fɔ kil, ɛn fɔ kil.
- (Jɔn 8: 23,24) I tɛl dɛn se, “Una kɔmɔt dɔŋ; Mi kɔmɔt ɔp: una kɔmɔt na dis wɔl; Mi nɔto pɔsin na dis wɔl. 24 So a tɛl una se una go day pan una sin, bikɔs if una nɔ biliv se na mi na in, una go day pan una sin.
- (Jɔn 5: 39,40) 39 Sɔch di skripchɔ dɛn; bikɔs na dɛn una de tink se una gɛt layf we go de sote go. 40 Una nɔ go kam to mi so dat una go gɛt layf.
Wetin yu go du if yu want fɔ sev ɛn mek shɔ se yu sev? Fɔ ɛkspiriɛns dis na tin we simpul. Yu fɔ put yu trɔst ɛn fet pan Jizɔs Krays ɛn in wok fɔ pe fɔ sin ɛn nɔto pan yusɛf. Yu kin tɔn to am. If yu tek am ɛn wɛlkɔm am na yu layf, yu go gɛt di gift we na layf we go de sote go wantɛm wantɛm. Frɔm wetin di Baybul se, Jizɔs tinap na do na wi at ɛn wet fɔ mek wi opin di domɔt fɔ am ɛn nɔ rijek am. If una dɔn gɛt am, una gɛt layf we go de sote go ɛn una dɔn bi Gɔd in pikin.
- (Rɛv 3: 20) 20 Luk, a tinap na di domɔt ɛn nak, if ɛnibɔdi yɛri mi vɔys ɛn opin di domɔt, a go kam insay am , ɛn it wit am, ɛn in wit mi.
- (Jɔn 1: 12) Bɔt ɔl di wan dɛn we wɛlkɔm am, i gi dɛn pawa fɔ bi Gɔd in pikin dɛn , di wan dɛn we biliv pan in nem.
Di prea fɔ sev : Masta, Jizɔs, a de tɔn to Yu. A kɔnfɛs se a dɔn sin agens Yu ɛn a nɔ liv akɔdin to wetin yu want. Bɔt, a want fɔ tɔn mi sin dɛn ɛn fala Yu wit ɔl mi at. A biliv bak se dɛn dɔn fɔgiv mi sin dɛn tru Yu atonmɛnt ɛn a dɔn gɛt layf we go de sote go tru Yu. A tɛl Yu tɛnki fɔ di sev we Yu dɔn gi mi. Amen.
References:
1. Cit. from "Jälleensyntyminen vai ruumiin ylösnousemus", Mark Albrecht, p. 123 2. Rabindranath R. Maharaj: Gurun kuolema (Death of a Guru), p. 160-162 3. Matleena Pinola: Pai-pai, p. 129 4. Toivo Koskikallio: Kullattu Budha, p. 105-108 5. Science, 3.3.1961, p. 624 6. Don Richardson: Iankaikkisuus heidän sydämissään, p. 96 7. Malcolm Muggeridge: Jesus Rediscovered. Pyramid 1969 8. Rabindranath R. Maharaj: Gurun kuolema (Death of a Guru), p. 113,114 9. Toivo Koskikallio: Kullattu Budha, p. 208,209
|
Jesus is the way, the truth and the life
Grap to eternal life!
|
Other Google Translate machine translations:
Milyan ia / dainosaur / mɔtalman evolushɔn? |
