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This is a machine translation made by Google Translate and has not been checked. There may be errors in the text. On the right, there are more links to translations made by Google Translate. In addition, you can read other articles in your own language when you go to my English website (Jari's writings), select an article there and transfer its web address to Google Translate (https://translate.google.com/?sl=en&tl=fi&op=websites).
Yutenayshɔn ɛn sayn dɛn fɔ di tɛm
Lan wetin i min fɔ kil pɔsin, wetin dɛn dɔn yuz fɔ sho se i rayt, ɛn usay fɔ gri wit am kin go
Dis atikul de tɔk bɔt yutenayshɔn, ɔ sɔri-at day, we insay prɔsis min fɔ mek pɔsin day fɔ pɔsin we i ɔ ɔda pipul dɛn nɔ tink se in layf fayn fɔ liv. Na tɔpik we sɔntɛnde kin kam bak we sɔm pipul dɛn kin kɔl fɔ mek dɛn mek am ligal. Di rizin kin bi fɔ lɛf fɔ sɔfa, fɔ gɛt mɔni, ɔ fɔ kip rɛspɛkt we i day. Impɔtant wɔd dɛn na dis eria na:
Voluntary euthanasia min fɔ kil pɔsin we i nɔ want fɔ kil pɔsin we i aks fɔ am. I kin kɔmpia am to pɔsin we dɛn ɛp fɔ kil insɛf.
Nɔn-volontia euthanasia min fɔ kil pɔsin wit biliv se i bɛtɛ fɔ lɛ i day. Ɔda pipul dɛn kin disayd fɔ du dat bikɔs di pɔsin we dɛn du bad to nɔ ebul fɔ tɔk wetin dɛn tink.
Involuntary euthanasia na fɔ kil pɔsin we dɛn nɔ want.
Aktiv yutenayshɔn min fɔ kil pɔsin we i nɔ want tru wan akt, lɛk fɔ gi pɔyzin we de kil pɔsin.
Pasiv yutenayshɔn min fɔ mek pɔsin day kwik kwik wan bay we i lɛf fɔ tek di tritmɛnt ɔ fɔ mek i nɔ gɛt tin dɛn we i nid fɔ it ɛn wata. Mɔral wan i nɔ de fa frɔm aktif yutenayshɔn, bikɔs dɛn ɔl tu min fɔ dɔn wit day.
Bɔt aw fɔ tɔk bɔt dis siriɔs tɔpik, we de tɔch di dip kwɛstyɔn dɛn na layf: di minin fɔ mɔtalman layf, sɔfa ɛn neba dɛn? Dis na di tin dɛn we wi dɔn chɛk dɔŋ ya. Di rizin na fɔ tɔk fɔs bɔt di argumɛnt dɛn we dɛn kin tɔk bɔt pas ɔl, we dɛn dɔn yuz fɔ difend yutenayshɔn.
Wetin na layf we gɛt minin ? Wan pan di jɔstis fɔ yutenayshɔn na dat if pɔsin gɛt siriɔs disabiliti ɔ sik, i de mek i nɔ ebul fɔ liv layf we gɛt rɛspɛkt ɛn we gɛt minin. Dɛn kin tink se in kwaliti layf nɔ go ebul fɔ bi so dat i go satisfay ɛn gladi. Bɔt di impɔtant kwɛstyɔn na udat de sho aw pɔsin de liv in layf? Fɔ ɛgzampul, bɔrku pipul dɛm wae gɛt disabled frɔm wae dɛn bɔn dɛn (ɛgz., Down’s syndrome) kin gladi ɛn satisfay na dɛn layf. Dɛn kin mek di tin dɛn we de arawnd dɛn gladi, pan ɔl we dɛn layf kin smɔl pas ɔda pipul dɛn. I bad fɔ se dɛn nɔ de liv layf we gɛt minin. If wi de mɛzhɔ wi yon valyu nɔmɔ pan efyushɔn, dat min se wi fɔgɛt mɔtalman. Wetin bɔt pen kil ɛn mɛrɛsin ɛp fɔ kwaliti layf? I wɔndaful fɔ no se di agyumɛnt bɔt yutenayshɔn dɔn jɔs kam insay di tɛm we wi de naw, we di kɔndishɔn fɔ mek pɔsin nɔ fil pen bɛtɛ pas aw i bin de bifo. Naw i izi fɔ mek yu nɔ gɛt pen na yu bɔdi tru mɛrɛsin. Bɔku pipul dɛn we dɔn wund pan aksidɛnt ɔ we dɔn sɔfa kin yuz dɛn fɔ liv layf we go mek dɛn gladi. Bɔrku tɛm, de prɔblɛm nɔr kin bi pen, bɔt na pwɛl hat, wae kin mek pɔrsin want fɔ day. Bɔt i pɔsibul fɔ mek yu wɛl frɔm pwɛl hat, ɛn dɛn kin pul di pen bak if i rili bad tru anestezi. Ɔlman kin gɛt sɔm kayn pwɛl hat sik ɛn fil pen na in bɔdi insay in layf. Sɔm kin se bak se dɛn gladi fɔ gi dɛn mɔ tɛm fɔ liv wit di ɛp fɔ mashin ɛn tyub dɛn we dɛn kin yuz fɔ blo (wan sɔpɔtmɛnt we dɛn kin gi ɛvri mɔnt frɔm Helsingin Sanomat, 1992 / 7 – wan atikul “Eläköön elämä” [Hurrah layf]) - we bɔku pipul dɛn we de sɔpɔt am di euthanasia kin tek am se i de dɔŋ ɛn i nɔ fit fɔ mek mɔtalman gɛt rɛspɛkt. So, i nɔ fayn fɔ tɔk fɔ ɔl pipul dɛn, se sɔm sik ɔ disabled na tin we de ambɔg dɛn kwaliti layf. Di sem pipul dɛn kin dɔn wɛl leta ɔ wek frɔm dip kɔma afta sɔm mɔnt. Dɛn no bak dɛn kayn kes dɛn de.
I sɔri fɔ no se, sosayti de put pipul dɛn we gɛt wɛlbɔdi ɛn we gɛt sɛns, ay pan di kwaliti fɔ layf ranking, pan ɔl we sɔntɛnde dɛn nɔ kin gladi pas ɔlman. Bɔt di sosayti kin tek po pipul dɛn kwaliti layf as lɔw, pan ɔl we sɔntɛnde dɛn kin satisfay pas ɔlman. (1) .
Wan impɔtant tin wae dɛn kin kɔmɛnt pan de tritmɛnt wil kin bi se bɔrku tɛm i kin tɔk bɔt aw pɔrsin wae fit ɛn gɛt wɛl bɔdi kin biev fɔ trit pɔrsin wae gɛt siriɔs sik. Wi rili no se di we aw pipul dɛn de tink kin chenj bɔt dis. Pɔsin we gɛt wɛlbɔdi nɔ kin disayd fɔ du di sem tin lɛk pɔsin we sik. As di layf we pɔsin kin liv de go dɔŋ, bɔku tɛm, layf kin fil se i valyu mɔ ɛn mɔ. Wan dɔktɔ we gɛt kansa bin insist in kɔleja fɔ gi insɛf wan injɛkshɔn we go kil am as di sik de wɔs. Dɔn we di kansa bin de wɔs, di pɔsin bin de fred ɛn i nɔ bin de abop pan am so i nɔ bin gri fɔ ivin gi am mɛrɛsin fɔ mek i fil pen. Bɔt bɔku pan di wan dɛn we gɛt siriɔs disabled kin pik layf pas fɔ day. Afta di aksidɛnt, na wan pan di tetraplegics (quadriplegics) we dɛn bin sev wit ventilator bin want fɔ mek dɛn alaw dɛn fɔ day. Tu pasɛnt dɛn nɔ bin shɔ, bɔt 18 bin want fɔ mek dɛn ɛp dɛn bak fɔ sɔm tɛm wit di ventilatɔ if nid de. (2) (3) .
Di pipul dɛm we gɛt disabled ɛn pipul dɛm we nɔ gɛt disabled na wi sosayti nɔ nid fɔ mek dɛn strɔng mɔ di imej fɔ mɔtalman we di lay lay treda ɛn advatayz dɛm fɔ kɔmpitishɔn, spɔt, wɛlbɔdi, biuti, izi layf – ɛn izi day dɔn mek fɔ wi.. .. Dɛn kin tray bak ɔltɛm fɔ tɛl wi se gladi at ɛn sɔfa nɔ kin fit insay di sem pɔsin ɛn insay di sem layf ɔ day di sem tɛm. Dɛn kin agyu to wi se pɔsin we gɛt disabled na jɔs pɔsin we gɛt disabled ɛn nɔto di sem tɛm bak i gɛt wɛlbɔdi ɛn mɔtalman ɛn bɔku ɔda tin dɛn. Wan rili impɔtant wɛpɔn fɔ mek di wan dɛn we de na pawa kɔntinyu fɔ tink na di tink bak se fɔ nɔ ebul fɔ ɛp pɔsin ɛn fɔ dipen pan pɔsin na jɔs bad tin. Na di sem we, denja wɛpɔn na fɔ tɔk bak bɔt disɛnt layf - di wan dɛn we de na pawa de tɔk se dis kayn tin de ɛn afta dat dɛn de difayn wetin i bi. Tide, Di ripɔt ɛn kɔnsolidɛt fɔ di men strim fɔ tipik tinkin na Jorma Palo we i rayt bɔt shem as tu at fɔ sɔfa we gɛt fɔ du wit disabiliti. Dɛn kin shem bɔku pipul dɛn fɔ difrɛn rizin dɛn sɔm tɛm na dɛn layf. Wi no se dɛn kin tray fɔ mek pɔsin shem fɔ rɔnawe ɛn dinay ɔ tek revaŋg, bɔt tumɔs smɔl pan wi kin no se pɔsin kin fes am fes to fes ɛn nɔ rɔnawe. Wi nɔ gɛt pikchɔ we pɔsin kin fɛn na wi maynd we i nid, aw fɔ gro na di midul fɔ shem ɛn fɛn sɔntin we nyu ɛn impɔtant. Na tru se na difrɛn tin we nɔ rayt fɔ mek ɔda pɔsin shem. Insay mi opinion, Palo in yon akshɔn dɔn ɔlrɛdi rili nia fɔ shem pipul dɛn we gɛt siriɔs disabiliti. Bɔt, layf insɛf de mek pɔsin shem, i nɔ tan lɛk pɔsin we de du bad. Ivin pɔsin we gɛt disabled we dɛn de kia fɔ, kin fil se di tin kin rili difrɛn dipen pan aw di ɔda pɔsin we de kia fɔ dɛn gɛt sɔntin fɔ du wit dɛn. (4) .
Wan ɔda ɛgzampul sho aw pipul dɛn kin tink di kɔmɔn tin we dɛn gɛt wɛlbɔdi pas we dɛn nɔ ebul fɔ du tin igen. Bɔku pan di wan dɛn we gɛt kwadriplejik bin want fɔ liv. Bɔrku tɛm, nɔto de sik kin afɛkt di wil fɔ liv, bɔt na pwɛl hat. Ivin pipul dɛm wae gɛt wɛl bɔdi kin gɛt pwɛl hat sik.
Insay wan stɔdi, dɛn bin aks yɔŋ pipul dɛn we gɛt wɛlbɔdi if dɛn go want fɔ mek dɛn gi dɛn layf bak bay we dɛn de kia fɔ dɛn bad bad wan if dɛn nɔ ebul fɔ muv sote go we aksidɛnt apin. Klosap ɔlman bin ansa se dɛn go lɛk fɔ day. We dɛn bin intavyu 60 yɔŋ pipul dɛn we gɛt quadriplegia, we bin dɔn disable wantɛm wantɛm, na wan pan dɛn nɔmɔ bin tɔk se dɛn nɔ fɔ dɔn gi am layf bak. Tu nɔ bin ebul fɔ ansa, bɔt ɔlman bin want fɔ liv. Dɛn bin dɔn fɛn layf we gɛt minin ivin we dɛn paralayz. (5) .
Mɔni biznɛs. Dɛn dɔn jɔstify yutenayshɔn bak wit ikɔnomi rizin dɛn. Na di ɔda men argumɛnt we dɛn kin yuz fɔ sɔpɔt yutenayshɔn. Di sem agyumɛnt we di Nazi dɛn bin de yuz bak we dɛn bin de mek prɔpaganda. Bɔt rizin de fɔ dawt di kɔlkyulɛshɔn bɔt mɛrɛsin ɛn ɔda kɔst dɛn. Kost seving nɔto kɔnklusiv fɔ di ɔl:
As ɔltɛm, di akauntant dɛn de stalk wi, arm to di tit wit blatant dimand fɔ kɔt kɔst. Na tru se, dɛn go ebul fɔ ajɔst if ɔlman jɔs gɛt di kia wil, if dɛn ɔganayz di hospice kia mɔ efyushɔn, ɛn if dɛn stɔp di tritmɛnt dɛn we "nɔ nid" (wi go kam bak fɔ tink bɔt di minin fɔ da wɔd de jisnɔ). Insay Fɛbwari 1994, Imanuɛl ɛn Imanuɛl we de na Havad Mɛdikal Skul bin pul wan kɔmplit rivyu pan di atikul dɛn we dɛn rayt bɔt dis tɔpik ɔlsay na di wɔl ɛn dɛn bin dɔn tɔk se: “Nɔbɔdi nɔ go sev ɛnibɔdi pan di kɔst we i dɔn day - ilɛksɛf i gɛt fɔ du wit di wil fɔ tritmɛnt, kia fɔ di wan dɛn we de kia fɔ pipul dɛn we sik ɔ di we aw dɛn dɔn lɛf fɔ du am kia we nɔ nid fɔ de - na tin dɛn we de disayd. Ɔltin de sho di sem say: di sevings pan tritmɛnt mɛsej dɛm wae gɛt fɔ du wit di ɛnd ɔf layf nɔr impɔtant. Di mɔni we sɔntɛm dɛn go sev bay we dɛn ridyus di agresiv, . di we aw dɛn kin du tin fɔ mek di wan dɛn we de day go kɔntinyu fɔ liv, na at ɔl 3.3% pan di ɔl di kɔst fɔ kia fɔ wɛlbɔdi biznɛs.” So bɔku fɔ sev insay day; frɔm wan strikt utilitarian moral aprɔch to di difrɛn, bayɔɛtik prɔblɛm dɛm we de naw na di wɛlbɔdi biznɛs dibɛtɛ. At ɔl na dis wan impɔtant eria, wi de trip naw pan wi yon fut. (6) .
So, dɛn kin aks kwɛstyɔn bɔt di kɔlkyulɛshɔn bɔt mɛrɛsin ɛn ɔda kɔst dɛn. Pan ɔl we, na tru se kɔst de fɔ tritmɛnt dɛn we na salari, ɛn ɔda tin dɛn, di sem mɔni go sɛrkɛl bak insay sosayti. Di wan dɛn we de wok na ɔspitul kin pe taks, bay it ɛn komoditi (ɔl inklud valyu ad taks) lɛk ɔda pipul dɛn. Wan ɔda we na fɔ pul dɛn na wok ɛn fɔ pe fɔ di wan dɛn we nɔ gɛt wok, bɔt yu tink se dat mek sɛns? I go jɔs mek pipul dɛn nɔ gɛt wok mɔ ɛn mɔ ɛn i go mek di ikɔmi stɔp. On di whole i go bi wan mo disadvantaged solushon. Dɛn kin mek pipul dɛn gɛt mɔ wok if dɛn tek mɔ wokman dɛn na di wɛlbɔdi biznɛs, usay bɔku pipul dɛn we de wok naw de wok pasmak. If ɔl di ɔda taks peman dɛn pe rɔl taks na Finland, ɛgz., (2 milyɔn wokman dɛn, avɛrej inkɔm na 35 000 yuro) go rayz bay 0,5 pasɛnt ɛn dɛn go yuz am fɔ haya mɔ wokman dɛn, i go inkrisayz wok wit ca. 7000 pipul (dɛn nɔ fɔ yuz dɛt mɔni fɔ haya). Dɔn dis mɔni go kam bak na di say we dɛn de yuz am ɛn di sosayti we dɛn de pe taks ɛn ɔda tin dɛn. Insay siti lɛk Ɛlsinki (500 000 pipul dɛn) i go min ca. 700 nyu wokman dɛm, ɛn na ples lɛk Lahti (100 000 pipul dɛm) 140 nyu wokman dɛm, rispɛktful wan. If dɛn rayz di pe rɔl taks bay 0,25 %, i go min af pan dɛn nɔmba ya. Dis bɔku wokman dɛm we de kam insay di wɛlbɔdi biznɛs go mek fɔ wok fayn pasmak ɛn gi chans fɔ gi mɔ uman kia to ɛlda ɛn sik pipul dɛm. Dɛn dɔn si se bɔku pipul dɛn rɛdi fɔ pe mɔ taks fɔ mek dɛn kɔntinyu fɔ gɛt kwaliti savis.
Istri ɛn mɛrɛsin. If wi no bɔt di istri bɔt mɛrɛsin na di Wɛstinian wɔl, wi go si se di Hippocratic Oath, tradishɔn dɛn we dɛn bil rawnd am, ɛn bak di ethical mindset we kɔmɔt frɔm di Kristian ɔndastandin bɔt mɔtalman dɔn rili afɛkt am. Dɛn aspek dɛm de dɔn inflɔws di we we mek pipul dɛn valyu mɔtalman layf frɔm di biginin, dat na frɔm di tɛm we dɛn gɛt bɛlɛ. Di prinsipul dɛn we impɔtant pas ɔl na fɔ sev mɔtalman layf ɛn fɔ mek dɛn nɔ fil pen di bɛst we. Dis we aw dɛn kin du tin kin klia wan insay di Finnish Mɛdikal Asɛmbli in buk we dɛn kɔl Lääkärin etiikka [Dɔkta in ɛtiks], we tɔk mɔ se dɛn nɔ fɔ ɛva lɛf pɔsin we sik we dɛn nɔ gɛt tritmɛnt:
Dɛn kin lɛf fɔ du tin dɛn we kin mek pɔsin in layf lɔng we dɛn kin rili ɛkspɛkt fɔ day ɛn dɛn nɔ kin ebul fɔ mɛn di pɔsin. Dɛn dɔn kɔl dis pasiv ɛp fɔ day, bɔt na kwɛstyɔn bɔt wan kɔmplit ɔdinari dɔktɔ in wok, usay dɛn fɔ disayd ɔltɛm fɔ pik di tritmɛnt we go fayn fɔ di pɔsin. Na di ɔda say, aktif yutenayshɔn, dat na fɔ day kwik kwik wan, kin bi fɔ du wetin di pɔsin aks fɔ we i want fɔ kil am. Di jenɛral abit we dɔktɔ dɛn gɛt bɔt ɛp fɔ day na Finland na tin we nɔ fayn. Di tradishɔnal ɛtiks we dɔktɔ gɛt nɔ de gri fɔ yuz mɛrɛsin skil fɔ kil pɔsin bay wilful. Di Kriminal Kɔd se dɛn fɔ pɔnish am bad bad wan if pɔsin kil pɔsin, ilɛksɛf na di pɔsin insɛf aks fɔ am. Bɔku pipul dɛn kin tink se dɛn fɔ lɛf di wan ol kɔnsɛpt fɔ kil pɔsin, bikɔs i jɔs de mek pipul dɛn tink se na di dɔktɔ de mek di pɔsin day instead fɔ mek di sik day. Sik dɛn de we dɛn nɔ go ebul fɔ mɛn, bɔt dɛn nɔ kin ɛva lɛf di pɔsin we dɛn nɔ gɛt tritmɛnt. (7) .
Wetin de apin tide? Bɔku filɔsofik sɛklɔ dɛn want fɔ pwɛl di gud ɛn sef tradishɔn we dɔn de pan mɛrɛsin fɔ lɔng lɔng tɛm. Di fɔs tin we dɛn bin du fɔ mek dɛn ebul fɔ du dis na fɔ aks fɔ mek dɛn mek dɛn pwɛl bɛlɛ ligal wan. Nɔto di mɛdikal sɛklɔ dɛn bin de aks fɔ am, bɔt na di wan dɛn we de fala wan kɔlchɔ we de tink bɔt dɛnsɛf nɔmɔ fɔ ɛnjɔy dɛnsɛf. Dɛn bin tink se i nɔ bad fɔ kil pikin if i apin se i de ambɔg di we aw di mama ɛn papa dɛn plan. Dis tɛm ya, klos to ɔl di bɛlɛ dɛn kin pwɛl bikɔs ɔf sɔshal rizin, nɔto bikɔs di mama in layf go de pan denja. Eg na India en na Chaina dem de kil bebi gyal pikin dem na aborshon, na di wes wol dem de kil tu jenda.(Na India na 914 uman dɛn nɔmɔ de pan ɛvri 1000 man dɛn. Bikɔs i pɔsibul fɔ chɛk di pikin in sɛks kwik kwik wan, i dɔn mek bɔku bɔku gyal pikin dɛn we nɔ bɔn yet dɔn pwɛl bɛlɛ.) Wetin na di nyu dairekshɔn? I go mɔs bi se if pɔsin gri fɔ kil pikin insay di mama in bɛlɛ, dat go mek dɛn gri fɔ kil am na do na di bɛlɛ. I mek sɛns fɔ tink se if i rayt fɔ kil pikin na di bɛlɛ, wetin mek difrɛns fɔ de fɔ du am ausayd di bɛlɛ. Insay sɔm kɔntri dɛn, dɛn dɔn ɔlrɛdi tɔk bɔt aw fɔ dɔn di layf fɔ pikin dɛn we dɛn jɔs bɔn we gɛt siriɔs prɔblɛm, pipul dɛn we gɛt kɔma, ɛn pipul dɛn we gɛt siriɔs disabled. Dɛn de yuz di sem kayn argumɛnt dɛn we dɛn bin de yuz fɔ difend fɔ pwɛl bɛlɛ fɔ sɔpɔt bak fɔ kil pɔsin. As di tɔk de go bifo, i pɔsibul se di bɔda dɛn kin smɔl mɔ ɛn mɔ pan wetin kin mek layf we gɛt minin. Filɔsofik sɛklɔ dɛn de tek divɛlɔpmɛnt ɛn diskishɔn na wan dairekshɔn usay di absolyut valyu fɔ mɔtalman layf de lɔs in rilevans mɔ ɛn mɔ.(Na Ɔland, usay dɛn dɔn kɛr di prɛktis go fa pas ɔl, pas wan pat pan tɛn pan di pipul dɛn we dɔn ol bin se dɛn de fred se dɛn dɔktɔ dɛn go kil dɛn we dɛn nɔ want. [8] Bɔku bɔku pipul dɛn kin kɛr wan kad na dɛn poket de we tɔk se dɛn nɔ kin kil dɛn want fɔ kil dɛn we dɛn nɔ want if dɛn put dɛn na ɔspitul.) Albert Schweitzer bin tɔk se:
We pɔsin nɔ rɛspɛkt ɛni kayn layf igen, i nɔ de rɛspɛkt wan layf igen. (9) .
Di divɛlɔpmɛnt tide nɔto nyu ɔ mɔdan tink. If wi go bak na Jamani insay di ia 1920 ɛn 1930, na di sem kayn tin bin de de ivin bifo di Nazi dɛn kam na pawa. Nɔto Hitler mek dis we fɔ tink, bɔt i kɔmɔt frɔm di tebul we pipul dɛn we sabi bɔt sayɛns bin de tink. Wan impɔtant tin na bin mɔ di buk we di saykayatrist Alfrɛd Hoche ɛn jɔj Karl Bilding bin pul insay di fɔs 1920 dɛm, we bin tɔk bɔt pipul dɛm we nɔ gɛt wan valyu ɛn layf we nɔ fayn fɔ liv. Dat ɛn di Nazi prɔpaganda bin mek pipul dɛn gri fɔ tek layf we nɔ impɔtant. Ɔl dis bigin frɔm smɔl biginin. Trends lɛk fri tioloji ɛn evolushɔnism bin gɛt strɔng inflɔwɛns bak insay di bakgrɔn. Dɛn bin gɛt bɔku sɔpɔt na Jamani insay di ia 1900.
I bin kam klia fɔ di pipul dɛn we bin de du risach bɔt wɔ kraym dɛn se dis kil we bɔku pipul dɛn bin de kil bin bigin frɔm smɔl chenj dɛn we dɛn bin de tink bɔt. Fɔs, di we aw di dɔktɔ dɛn bin de du tin bin jɔs chenj smɔl. Dɛn bin gri wit di we aw pipul dɛn bin de tink se layf nɔ fayn fɔ liv. Fɔs, dis bin de mɔna pipul dɛn nɔmɔ we sik we nɔ de mɛn. Smɔl smɔl, di skɔp fɔ pipul dɛn, we dɛn bin tink se dɛn kin kil, bin de go bifo to pipul dɛn we nɔ de du soshal biznɛs, di wan dɛn we gɛt difrɛn aydia, di wan dɛn we de diskriminayt dɛn kɔlɔ ɛn leta to ɔl di wan dɛn we nɔto Jamani. I impɔtant fɔ no se dis tren fɔ tink bin bigin frɔm wan smɔl chenj pan di we aw pipul dɛn bin de tink bɔt di wan dɛn we sik we nɔ gɛt op, we dɛn bin de tink se dɛn nɔ go ebul fɔ rihabilit igen. So i fayn fɔ chɛk dis kayn smɔl chenj na di dɔktɔ in abit. (10) . Aw divɛlɔpmɛnt kin apin? We chenj dɔn de na di sosayti pan di eria fɔ gud abit – di akseptans fɔ pwɛl bɛlɛ, fri sɛkshɔnal rileshɔn, ɛn ɔda tin dɛn – bɔku tɛm di chenj dɛn dɔn fala di sem patɛn. Dɛn dɔn ripit di sem tin bɔku tɛm ɛn i dɔn mek pipul dɛn chenj di we aw dɛn de tink. Insay dis mɔdel, di tin dɛn we impɔtant pas ɔl na dɛn tin ya:
1 . Sɔm pipul dɛn we de tɔk lawd lawd wan kin tɔk bɔt nyu gud abit dɛn, ɛn dɛn nɔ kin gri wit di we aw pipul dɛn de biev we dɛn dɔn de tink se kɔrɛkt fɔ lɔng lɔng tɛm. Dis bin apin insay di let 1960 dɛm, we dɛn bin de prɛd di aidia fɔ fri mami ɛn dadi biznɛs ɛn fɔ pwɛl bɛlɛ. Semweso, pipul dɛn de si omoseksualiti, we dɛn bin de tek as sɔntin we nɔ de chenj ɛn we dɛn bin de ɔndastand se na bikɔs ɔf tin dɛn we de apin, pipul dɛn de si am fayn tide. Yutenayshɔn na wan tin we fiba dis na dis tɔk:
A bin de fa frɔm mi kɔntri fɔ tri ia, di ia dɛn frɔm 1965 to 1968. We a kam bak insay di ɔtom 1968, a bin rili sɔprayz fɔ di chenj we bin dɔn apin na di we aw pipul dɛn bin de tɔk to pipul dɛn. Dis bin gɛt fɔ du wit di we aw dɛn bin de tɔk ɛn bak di we aw dɛn bin de aks kwɛstyɔn dɛn. (...) Insay di studɛnt wɔl, di wan dɛn we bin de aks fɔ mek dɛn jɔstify mami ɛn dadi biznɛs na dɛn bin de blo dɛn trombone lawd wan. Fɔ ɛgzampul, dɛn bin de tɔk tranga wan se dɛn fɔ alaw bɔy pikin ɛn gyal pikin dɛn fɔ de togɛda na yunivasiti dɔmori pan ɔl we dɛn nɔ mared. I bin tan lɛk se nyu lida dɛn dɔn tek di Tin Lig we nɔ jɔs de prɛd soshialism ɛn skul dimokrasi, bɔt dɛn bin de prɛd bak di aidia fɔ fri mami ɛn dadi biznɛs. Ɔl togɛda, wetin bin nyu na dat, dɛn bin dɔn mek rɛfrɛns grup dɛn we bin de tɔk bɔku mɔ opin wan bɔt jɔnda biznɛs pas aw dɛn bin de du am trade na pɔblik, ɛn dɛn bin de aks di sosayti ɛn di Chɔch fɔ yuz dɛbul standad. (11) .
2. Di midia de gi ples to di wan dɛn we de ripresent di nyu gud abit, dɛn de tek dɛn as sɔm kayn hiro dɛn:
Dɛn bin intavyu mared pipul dɛn we de liv togɛda we nɔ de akɔdin to lɔ, na pɔblik as sɔm kayn hiro dɛn we gɛt nyu abit we gɛt maynd fɔ tinap agens di gud abit dɛn we wan bɔjwɔ sosayti we dɔn pwɛl. Semweso, dɛn bin intavyu pipul dɛn we de du mami ɛn dadi biznɛs wit ɔda pɔsin ɛn dɛn bin kɔl fɔ pwɛl bɛlɛ fri (12) .
3. Gallup polls konfam di chenj in dairekshon. As mɔ ɛn mɔ pipul dɛn de tɔn fɔ sɔpɔt di nyu prɔsis, i de afɛkt ɔda pipul dɛn we de rid dɛn poll ya.
4. Di nɔmba 4 stej na we di lijislɛta dɛn kɔnfɔm nyu prɔsis, dɛn tek am se i rayt, pan ɔl we dɛn dɔn tek di sem tin se i nɔ rayt fɔ lɔng tɛm. Wiliam But, we na di wan we mek di Salvation Army, bin tɔk se dis go apin jɔs bifo Jizɔs kam bak. Lijislɛta dɛn go kam we nɔ rɛspɛkt Gɔd ɛn in lɔ dɛn atɔl. I at fɔ dinay se divɛlɔpmɛnt dɔn go na dis say.
1. "Den, politiks go de witout God... Di de go kam we di ofishal stet polisi fo di entire Western wold go bi so dat nobodi fo eni govanment levul go fred God mo... nyu jenereshɔn of politiks lida." go rul Yurop, wan jɛnɛreshɔn we nɔ go fred Gɔd atɔl igen;
Fɔ kil pɔsin. We dɛn de fɛt fɔ yutenayshɔn, dɛn kin yuz fayn fayn wɔd dɛn lɛk lɔv, day we gɛt rɛspɛkt, day we dɛn ɛp, day we izi fɔ day, gud day ɔ fɔ fri yusɛf frɔm layf we nɔ fayn fɔ liv. Dɛn bin de yuz di sem wɔd dɛn we di Nazi dɛn bin de yuz fɔ mek prɔpaganda insay di ia 1930 dɛn. Bɔt di kes dɛn we dɛn bin dɔn gɛt bifo dis tɛm na bɔt fɔ kil pɔsin. Dɔn bak, we wi de tɔk bɔt day we gud ɔ we gɛt rɛspɛkt, wetin rili min na layf. Layf na di las tɛm kin fayn ɔ bad, bɔt day insɛf na di limit fɔ ɔlman ɛn i kin apin insay wan instant. So di we aw dɛn de yuz langwej impɔtant, ɛn na dis di kot we de kam biɛn ya de tɔk bɔt. Sɛkɔla wɔd dɛn kin mek wi sɔri fɔ wi izi wan pas fɔ tɔk dairekt wan.
Insay 2004, di British Euthanasia Association bin chenj dɛn nem to Dignity in Dying. We wi de rayt dis, dɛn wɛbsayt bin tek tɛm avɔyd dɛn kayn dairekt wɔd dɛn ya lɛk "euthanasia", "suicide" ɔ "mercy killing". Bifo dat, dɛn bin yuz vayg wɔd dɛn lɛk "day we gɛt rɛspɛkt wit smɔl sɔfa as pɔsibul", "di ebul fɔ pik ɛn kɔntrol aw wi de day", "assisted death" ɛn "di disizhɔn fɔ dɔn sɔfa we dɔn bi tin we pɔsin nɔ go ebul fɔ bia" insted. Nɔto ɔlman biliv dis we aw dɛn de du tin. Wan pɔsin we de tɔk bɔt di Daily Telegraph bin tɔk se: "I de tɔk sɔntin we ɔganayzeshɔn gɛt fɔ rifer to insɛf wit wan rawndbɔt wɔd. Di Yutenayshɔn Sosayti naw plan fɔ kɔl dɛnsɛf Dignity in Dying. Udat pan wi nɔ go want fɔ day wit rɛspɛkt? I nɔ at fɔ du am." biliv se di wan dɛn we de promot yutenayshɔn (fɔ tru!) de fred fɔ tɔk dairekt wan wetin dɛn rili de drayv, dat na fɔ kil pipul dɛn.” (13) Wan hospice nɔs bin ansa di diskripshɔn fɔ ɛp fɔ kil insɛf wit di wɔd "assisted death": "Midwayv dɛn de ɛp fɔ bɔn pikin, ɛn palliativ kia nɔs dɛn de ɛp wit spɛshal palliative care. Ɛp nɔto di sem wit kil. Di wɔd 'assisted death' de ɔfɛnd dɛn." pan wi we de gi gud kia fɔ di ɛnd-ɔf-layf. Na lay lay tin we dɛn kin sanitayz kil fɔ mek di jenɛral pɔblik akseptabl am mɔ. I min se pɔsin kin jɔs day wit rɛspɛkt if dɛn kil am." (14) (15) ɛn .
Infakt, insay yutenayshɔn na kwɛstyɔn bɔt kil ɔ kil insɛf. I nɔ de tek tɛm tink bɔt di pɔsibul se wi na pipul dɛn we go de sote go, dɛn go jɔj wi fɔ di tin dɛn we wi de du, ɛn dɛn go kɔndɛm di wan dɛn we de kil pipul dɛn ausayd Gɔd in kiŋdɔm. Sɔm pipul dɛn kin agyu agens dis pɔsibul, bɔt aw dɛn go pruv se di vas dɛn we de kam biɛn dis tɔpik nɔto tru? Wi fɔ tek dɛn siriɔs wan ɛn nɔ fɔ tek dɛn smɔl:
- (Mak 7: 21-23) Na insay mɔtalman at, na in pipul dɛn de tink bɔt bad tin, du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, du mami ɛn dadi biznɛs di we aw Gɔd nɔ want. 22 Tif, milɛ, wikɛd, ful, du mami ɛn dadi biznɛs, wikɛd yay, tɔk bad bɔt Gɔd, prawd, ɛn ful. 23 Ɔl dɛn bad tin ya kin kɔmɔt insay pɔsin in at, ɛn dɛn kin dɔti di man.
- (1 Tim 1: 9) We wi no se di lɔ nɔto fɔ pɔsin we de du wetin rayt, bɔt dɛn mek di lɔ fɔ di wan dɛn we nɔ de du wetin rayt ɛn fɔ di wan dɛn we nɔ de obe Gɔd, fɔ di wan dɛn we nɔ de du wetin Gɔd want ɛn fɔ di wan dɛn we de sin, fɔ di wan dɛn we nɔ oli ɛn fɔ di wan dɛn we nɔ gɛt wan bɔt, fɔ di wan dɛn we de kil dɛn papa ɛn di wan dɛn we de kil dɛn mama. fɔ pipul dɛn we de kil, .
- (Jɔn In Fɔs Lɛta 3: 15) Ɛnibɔdi we et in brɔda na pɔsin we de kil pɔsin, ɛn una no se nɔbɔdi we de kil nɔ gɛt layf we go de sote go insay am.
- (Rɛv 21: 8) Bɔt di wan dɛn we de fred, ɛn we nɔ biliv, ɛn di wan dɛn we wikɛd, di wan dɛn we de kil, ɛn di wan dɛn we de du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, di wan dɛn we de du majik, di wan dɛn we de wɔship aydɔl, ɛn ɔl di wan dɛn we de lay, go gɛt dɛn pat na di lek we de bɔn wit faya ɛn brimston: we na di sɛkɔn day.
- (Rɛv 22: 15) Bikɔs na do, dɔg, majik, majik, kil, ɛn wɔship aydɔl, ɛn ɛnibɔdi we lɛk ɛn lay.
Ustɛm nɔ fɔ trit ? We i kam pan aw fɔ kia fɔ di wan dɛn we de day ɛn di las tɛm dɛn, i rayt fɔ mek dɛn de kia fɔ di wan dɛn we de na os. Bɔku tɛm, dɛn kin gri fɔ du dis. Dɛn fɔ tek tin dɛn fɔ mek ɔlman we sik go gɛt gud ɛn wan wan kia na say we sef, ɛn usay dɛn nɔ go fil pen. I pɔsibul fɔ ajɔst dis wit di ɛp fɔ di mɔdan mɛrɛsin ɛn if naf nɔs wokman dɛn de ɛn dɛn gɛt di rayt motiveshɔn. Dis na kɔmɔn tin ɛn gol fɔ bɔku bɔku ia, ɛgz., na Finnish nɔs, ɛn bak na bɔku ɔda kɔntri dɛn. Wetin wi go se bɔt sɔntin we i klia se pɔsin dɔn ɔlrɛdi day ɛn no op nɔ de fɔ se i go wɛl? (I kin bi se di we aw i de day kin de frɔm sɔm awa to sɔm dez. Day dɔn bigin we pɔsin wik kwik kwik wan ɛn op nɔ de fɔ mek i wɛl.) Insay dis sityueshɔn, i kin rili bi jɔstifay fɔ stɔp fɔ kia fɔ am bad bad nɔ de bɛnifit ɔ i kin ivin du bad. Nɔto yutenayshɔn, bɔt na fɔ stɔp di tritmɛnt we nɔ gɛt yus. I fayn fɔ no difrɛns bitwin dɛn tu tin ya. Bɔt ivin pan dɛn kayn tin ya, dɛn kin tek tɛm fɔ mek di sik nɔ bɔku.
Bɔt tɛm kin kam na ɔlman we sik in layf we if dɛn yuz mɛrɛsin fɔ mɛn am, dat go mek di pɔsin gɛt mɔ bad tin pas fɔ du gud to am. If na so i bi, fɔ mek pɔsin day fayn ɛn nɔ gɛt pen wit di ɛp we pɔsin de kia fɔ na hospice na fayn tritmɛnt rizɔlt. Bɔt fɔ trit pɔsin we nɔ nid fɔ du am ɛn fɔ mek pɔsin day fɔ lɔng tɛm, na siriɔs mistek we di mɛrɛsin kin mek. If dɛn lɛf fɔ tek tritmɛnt we nɔ nid fɔ du dat, nɔto kwɛstyɔn bɔt di dɔktɔ fɔ tek wok dɛn we na Gɔd gɛt. Fɔ stɔp tritmɛnt na dis kayn tin nɔr kin strenj pas fɔ avɔyd fɔ bigin tritmɛnt wae nɔr nid fɔ de. Na tru se dɛn fɔ tɔk bɔt dɛn tin ya na di tritmɛnt tim, ɛn di rizin fɔ stɔp di tritmɛnt ɛn fɔ lɛf fɔ gi layf bak to ɔlman we gɛt fɔ du wit di tritmɛnt. (16) .
Joni Eareckson Tada ɛksplen mɔ (17):
We mi papa day, dat bin tich mi famili fɔ luk fɔ sɛns. Wi bin want fɔ ɛp wi papa fɔ liv te di ɛnd ɛn fɔ lɛ i day, we di tɛm rich. Fɔ gi it to di wan dɛn we angri ɛn wata to di wan dɛn we tɔsti na di men tin dɛn we mɔtalman de du. Pan ɔl we i bin klia se papa dɔn nia fɔ day, wi bin want fɔ mek i fil fayn as wi ebul. Gɔd in sɛns inklud sɔri-at ɛn sɔri-at. Fɔ kia fɔ wi neba na wan pan di tin dɛn we di Baybul tɛl wi fɔ du. Bɔt dɔktɔ dɛn bin tɛl mi famili se sɔntɛnde, fɔ gi pɔsin we sik ɛn gi am wata, ilɛksɛf na in mɔt ɔ na tyub, nɔ gɛt wan minin ɛn pan tap dat, i kin mek di pɔsin fil pen. Rita Marker we kɔmɔt na wan intanashɔnal anti-euthanasia wok kɔmiti se:
We pɔsin we sik dɔn rili nia fɔ day, dɛn kin de na say we wata kin mek i nɔ fil fayn, bikɔs dɛn bɔdi nɔ kin ebul fɔ yuz dɛn igen. Fɔd nɔ de digest sɛf, we mɔtalman bɔdi bigin fɔ “klos” we di prɔses fɔ day dɔn bigin. Wan tɛm kin kam, we dɛn kin se mɔtalman rili de day. (18) .
Wan fayn fayn sosayti. We dɛn de aim fɔ gɛt fayn sosayti, bɔku tɛm dɛn kin put big valyu pan mɔni biznɛs. Dɛn kin pe atɛnshɔn mɔ pan dɛn ɛn wi nɔ go ebul fɔ tek dɛn valyu. If di ikɔmi go insay bad shep, i kin mek di ɔda we aw di wan ol sosayti de nɔ stebul. Dat dɔn apin bɔku tɛm insay di istri. Bɔt di tin we impɔtant pas ɔl fɔ mek dɛn gɛt fayn fayn sosayti na di we aw pipul dɛn de biev insay dɛn at: dɛn de kia fɔ dɛnsɛf ɔ dɛn at ful-ɔp wit selfishness, et ɛn nɔ lɛk dɛnsɛf? Afta ɔl, di big prɔblɛm dɛn we de na sosayti nɔto mɔni biznɛs, bɔt dɛn kin kɔmɔt frɔm di rɔng we aw pipul dɛn de tink bɔt wi neba dɛn: di po wan dɛn, di wan dɛn we sik, di wan dɛn we dɔn ol, di wan dɛn we kɔmɔt na ɔda kɔntri, di wan dɛn we gɛt disabled, ɛn ɔda tin dɛn.Dɛn kin mɛzhɔ di lɛvul na di sosayti bay aw i de trit dɛn dɛn grup ya ɛn ɔda grup dɛn. Insay wan fayn sosayti, dɛn kin tek ɔlman ɛn valyu ɔlman dipen pan dɛn bakgrɔn, bɔt fɔ go di ɔda we, i kin mek pipul dɛn nɔ fil fayn. Sosayti kin go ɛni we, i kin dipen pan us we aw pipul dɛn de tink we ful-ɔp pipul dɛn maynd. Lɛ wi luk sɔm vas dɛn bɔt di tɔpik. Dɛn de dil wit jɔstis ɛn di rayt we aw pɔsin de tink bɔt in neba. If bɔku pipul dɛn fala dis advays, i go mek ɔlman gɛt wɛlbɔdi na di sosayti. Fɔ fala di ɔda lɔ dɛn de go na di sem say (Mak 10: 19,20: Yu no di lɔ dɛn, Nɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, Nɔ kil, nɔ tif, Nɔ fɔ lay witnɛs, Nɔ ful, Ɔna yu papa ɛn mama. Ɛn i tɛl am se: “Ticha, a dɔn de du ɔl dɛn tin ya frɔm we a yɔŋ.”
Di we aw pɔsin de tink bɔt neba dɛn
- (Mat 22: 35-40) Dɔn wan pan dɛn we na lɔya aks am kwɛstyɔn, ɛn tɛmpt am ɛn se: 36 Masta, uswan na di big lɔ we de insay di Lɔ? 37 Jizɔs tɛl am se: “ Yu fɔ lɛk di Masta we na yu Gɔd wit ɔl yu at, wit ɔl yu sol ɛn wit ɔl yu maynd.” 38 Dis na di fɔs lɔ ɛn di big lɔ. 39 Ɛn di sɛkɔn wan tan lɛk dis, “ Yu fɔ lɛk yu kɔmpin lɛk aw yu lɛk yusɛf.” 40 Ɔl di Lɔ ɛn di prɔfɛt dɛn de pan dɛn tu lɔ dɛn ya.
- (Gal 6: 2) Una fɔ bia una kɔmpin lod, ɛn so una fɔ du wetin Krays in lɔ se.
Di po pipul dɛn
- (Mak 14: 6,7) Jizɔs se, “ Lɛf am; wetin mek yu de trobul yu am? i dɔn wok fayn fayn wan pan mi. 7 Yu gɛt di po wan dɛn wit yu ɔltɛm, ɛn ɛnitɛm we yu want, yu kin du gud to dɛn, bɔt mi nɔto ɔltɛm.
- (Jɔn In Fɔs Lɛta 3: 17) Bɔt ɛnibɔdi we gɛt gud tin na dis wɔl, ɛn si in brɔda nid sɔntin, ɛn lɔk in bɔdi fɔ sɔri fɔ am, aw Gɔd in lɔv go de insay am?
- (Jems 2: 1-4,8,9) Mi brɔda dɛn, una nɔ gɛt fet we wi Masta Jizɔs Krays, di Masta we gɛt glori, gɛt wit rɛspɛkt fɔ pipul dɛn. 2 If pɔsin we wɛr gold ring, we wɛr fayn klos, kam na una gɛda, ɛn po man we wɛr dɔti klos, kam insay una. 3 Ɛn yu de rɛspɛkt di wan we wɛr gay klos, ɛn tɛl am se: “ Sidɔm yu ya na fayn ples; ɛn tɛl di po pipul dɛn se: ‘Una tinap de, ɔ sidɔm ya ɔnda mi fut-fɔt. 4 Una nɔ de tek wan pɔsin bɛtɛ pas ɔda pɔsin, ɛn una dɔn bi jɔj fɔ bad tin dɛn? 8 If yu du wetin di kiŋ in lɔ se lɛk aw di skripchɔ se: “ Yu fɔ lɛk yu kɔmpin lɛkɛ aw yu lɛk yusɛf, yu go du gud. 9 Bɔt if una rɛspɛkt pipul dɛn, una de sin, ɛn una biliv se una de du wetin di lɔ se.
Du wetin rayt
- ( Dit 16: 19 ) Yu nɔ fɔ tek jɔjmɛnt; una nɔ fɔ rɛspɛkt pɔsin, ɛn tek gift, bikɔs gift de mek di wan dɛn we gɛt sɛns in yay blaynd ɛn mek di wan dɛn we de du wetin rayt nɔ de tɔk.
- (Prɔv 17: 15) Ɛnibɔdi we de mek wikɛd pɔsin rayt, ɛn di wan we de kɔndɛm di wan dɛn we de du wetin rayt, dɛn ɔl tu na tin we PAPA GƆD et.
- ( Ayzaya 61: 8 ) Bikɔs mi PAPA GƆD lɛk fɔ jɔj, a et tifman fɔ bɔn sakrifays; ɛn a go dayrɛkt dɛn wok wit tru, ɛn a go mek agrimɛnt wit dɛn we go de sote go.
Fɔrina dɛn
- (Lɛv 19: 33,34) Ɛn if strenja de wit una na una land, una nɔ fɔ mek i vɛks. 34 Bɔt di strenja we de wit una go tan lɛk pɔsin we dɛn bɔn wit una, ɛn una fɔ lɛk am lɛk aw una lɛk unasɛf. bikɔs una na bin strenja dɛn na Ijipt: Mi na PAPA GƆD we na una Gɔd.
- ( Jer 7: 4-7 ) Una nɔ abop pan lay lay wɔd dɛn, ɛn se, PAPA GƆD in tɛmpul, PAPA GƆD in tɛmpul, PAPA GƆD in tɛmpul na dɛn wan ya. 5 If una chenj di we aw una de du tin ɛn di tin dɛn we una de du gud gud wan; if yu jɔj man ɛn in neba gud gud wan; 6 If una nɔ de mek strenja, strenja, ɛn uman we dɛn man dɔn day sɔfa, ɛn una nɔ swɛ blɔd we nɔ du natin na dis ples, ɛn una nɔ go fala ɔda gɔd dɛn fɔ mek una du bad. 7 Dɔn a go mek una de na dis ples, na di land we a bin gi una gret gret granpa dɛn, sote go.
Ol pɔsin
- (Lɛv 19: 32) Yu fɔ grap bifo di ed we gɛt kɔlɔ, ɛn ɔnɔ di ol man in fes, ɛn fred yu Gɔd: Mi na PAPA GƆD.
REFERENCES:
1. Joni Eareckson Tada: Oikeus elää, oikeus kuolla (When is it Right to Die?), p. 65 2. Gardner B P et al., Ventilation or dignified death for patients with high tetraplegia. BMJ, 1985, 291: 1620-22 3. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 91 4. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 126,127 5. Päivi Räsänen: Kutsuttu elämään, p. 106 6. Bernard Nathanson: Antakaa minun elää (The Hand of God), p. 130 7. Lääkärin etiikka, 1992, p. 41-42 8. Richard Miniter, ”The Dutch Way of Death”, Opinion Journal (huhtikuu 28, 2001) 9. Marja Rantanen, Olavi Ronkainen: Äänetön huuto, p. 7 10. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 38,39 11. Matti Joensuu: Avoliitto, avioliitto ja perhe, p. 12-14 12. Matti Joensuu: Avoliitto, avioliitto ja perhe, p. 12-14 13. http://telegraph.co.uk/comment/telegraph-view/3622559/Euthanasias-euphemism.html 14. Quote from article: Finlay, I.G. et.al., Palliative Medicine, 19:444-453 15. John Wyatt: Elämän & kuoleman kysymyksiä (Matters of Life and Death), p. 204,205 16. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 92 17. Joni Eareckson Tada: Oikeus elää, oikeus kuolla (When is it Right to Die?), p. 151,152 18. Rita L. Marker: New Covenant, January 1991
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Milyan ia / dainosaur / mɔtalman evolushɔn? |
