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This is a machine translation made by Google Translate and has not been checked. There may be errors in the text. On the right, there are more links to translations made by Google Translate. In addition, you can read other articles in your own language when you go to my English website (Jari's writings), select an article there and transfer its web address to Google Translate (https://translate.google.com/?sl=en&tl=fi&op=websites).
Bɔt fɔ pwɛl bɛlɛ
Lan wetin mek fɔ pwɛl bɛlɛ nɔ fayn ɛn na fɔ kil pɔsin. I nɔ de tɔk bɔt di rayt we uman gɛt fɔ disayd bɔt in bɔdi bɔt i de tɔk bɔt fɔ kil pikin we de na in bɛlɛ
Yu dɔn ɛva pwɛl bɛlɛ, ɔ yu de tink bɔt fɔ pwɛl bɛlɛ? Bɔku uman dɛn dɔn gɛt dis kayn tin ɛn dɛn dɔn de wɔnda wetin fɔ du, we dɛn nɔ bin dɔn rɛdi dɛn maynd fɔ gɛt bɛlɛ. Dɔŋ ya, wi go stɔdi bɔt aw fɔ pwɛl bɛlɛ – we fɔ tru, nɔto wan pan di tin dɛn we izi fɔ du. Wi go kɔnsɛntret pan if fɔ pwɛl bɛlɛ na di rayt tin fɔ du, us pɔynt dɛn de yuz fɔ jɔstify am, ɛn aw di divɛlɔpmɛnt fɔ pikin kin jɔs apin. I impɔtant fɔ mek wi no klia wan bɔt dɛn tin ya bikɔs wi tink bɔt fɔ pwɛl bɛlɛ dipen bɔku pan wetin wi tink bɔt dɛn tin ya. Di nɛks stori de tɔk fayn bɔt aw i nɔ izi fɔ gɛt bɛlɛ we dɛn nɔ bin de ɛkspɛkt fɔ bɔku pipul dɛn if dɛn nɔ rɛdi fɔ am na dɛn maynd. I kin tan lɛk se na ebi ebi lod to dɛn. Di ɛgzampul sho bak se, pan ɔl we dɛn de tɔk bɔku bɔku tin dɛn, bɔku pipul dɛn we dɔn pwɛl bɛlɛ kin gɛt di aidia se dɛn du sɔntin we nɔ rayt afta ɔl. Dɛn kin fil gilti fɔ am, bɔt dɛn nɔ kin ebul fɔ pul am igen:
Afta we Nakagawa-san nɔ tɔk natin fɔ smɔl tɛm, i kɔntinyu fɔ tɔk se, “Insay di sɔmma, a bin gɛt bɛlɛ ɛn a bin want fɔ pwɛl bɛlɛ. A bin tink se no we nɔ de we a go ebul fɔ bigin fɔ kia fɔ pikin, bikɔs smɔl Daisuke bin jɔs ol tri ia. Naw, i tan lɛk se pipul dɛn de tink se tu pikin dɛn go du fɔ wan famili. Edukeshon de kost plenti moni tu. A nɔ bin de fred mɔ, a go to di dɔktɔ in os ɛn pwɛl da smɔl layf de we bin de gro na mi bɛlɛ.” In yay dɛn bin ful-ɔp wit kray wata. Na so mi yon bin du. “Leta a bin ɔndastand wetin a bin dɔn du. A bin fil lɛk se a dɔn kil mi yon pikin wit mi yon an. Na da tɛm de a bin ɔndastand se a na pɔsin we de sin. A nɔ bɛtɛ pas ɔda pipul dɛn we de kil pipul dɛn...” “Udat tɛl yu se fɔ pwɛl bɛlɛ na sin? Yu bin yɛri am na chɔch?” Wantɛm wantɛm, i nɔ bin izi fɔ mi fɔ pul di Jepan wɔd dɛn na mi mɔt. “Nɔ, a nɔ bin du am. Wi pipul dɛn na Jepan no insay prinsipul se fɔ pwɛl bɛlɛ nɔ fayn, bɔt bɔku pipul dɛn stil de du am. Di wan dɛn we gɛt prɔblɛm wit dɛn kɔnshɛns kin go na wan spɛshal "temple of premature babies" fɔ pre fɔ dɛn pikin in sol, ɛn briŋ wan smɔl imej fɔ Buddha de. Mi mama in lɔya bin tɛl mi se a fɔ go na di tɛmpul we i si aw a rili sɔri. Bɔt a nɔ bin want fɔ go, bikɔs a nɔ biliv dɛn gɔd dɛn de.” A bin tink se i tan lɛk se dɛn rayt Gɔd in lɔ na mɔtalman in kɔnshɛns ilɛksɛf na Kristian ɔ Budist. Bɔt pɔsin fɔ prich di Gud Nyus – nɔbɔdi nɔ go ebul fɔ fɛn am na in yon at. (1).
RIZIN DƐN FƆ PWƐL BƐLƐ
We wi de luk fɔ rizin dɛn we kin gɛt fɔ du wit fɔ pwɛl bɛlɛ, wi kin fɛn at le tri impɔtant pɔynt dɛn, ɛn ɔl dɛn tin ya wi go stɔdi wan bay wan. If yu dɔn gɛt fɔ fes dis prɔblɛm di nɛks pɔynt dɛn go mɔs bi yu sabi:
1. 'Fetus nɔto pɔsin." 2. Uman gɛt rayt fɔ disayd bɔt in yon bɔdi." 3. Fɔ sɔri fɔ ɔda pipul dɛn
1. ”FETUS NכTO P כsin." dat di pikin na כnli wan bכku tisu we nכ ivin lεk pכsin εn dat mek i nכ fכ gεt mכtalman rayt. Bɔt yu tink se dis we aw pipul dɛn de tink na tru? di pikin we de insay di bεlε kin bi pכsin nכmכ we dεn bכn am כ sכm let stej fכ di bεlε? Wi de luk ɔl tu di opshɔn dɛn wan bay wan:
We dɛn bɔn pikin, dat kin mek pikin bi pɔsin? if wi tink se di pikin we de insay di pikin de bi pכsin we i bכn wi fכs kכwεshכn dεm na: wetin mek dis mכment imכtant? Wetin kin mek di pikin we de na di bɛlɛ chenj to pɔsin? fכ bכn infakt nכ min כnli chenj na di ples – chenj we di pikin de muv frכm insay to di כdasay na di bεlε – jכs lεk aw wi de go frכm insay os go na do? Wi fɔ ɔndastand se di tɛm we dɛn bɔn pikin nɔ de mek pikin bi pɔsin pas aw i bin bi, lɛ wi se, wan de bifo we i bin de na in mama in bɛlɛ. I gɛt di sem bɔdi pat dɛn - mɔt, fut, an... - na ɔl tu di ples dɛn. Ivin afta dɛn bɔn am, i de dipen di sem we pan di we aw in mama de kia fɔ am. Na kweshon of di sem pesin ol di taim. Di wangren chenj na di pikin in os. Di stori dɛm we di fɔma dɔktɔ we de pwɛl bɛlɛ bin tɔk bɔt di ɔltra saund imej de mek di tin klia mɔ. i pכynt se wit di εp fכ dis imej mεtכd, i pכsibul fכ si aw di pikin we de insay di bεlε nכto wan lump fכ tisu כ wan we nכ de fכ bi, bכt i gεt di pafεkt fכm dεm fכ sכm pikin. di pikin we de na di pikin kin muv, sכlow, εn slip – כl di tin dεm we big pipul dεm εn sכm pikin dεn kin du ausayd di bεlε:
A go stil lɛk fɔ ad se pan ɔl we wi bin gɛt bɔku (literally) ɛkspirimɛnt infɔmeshɔn bɔt fɔ pwɛl pɔsin we de alayv we dɛn de pwɛl bɛlɛ na tru ɔltrasɔnik tɛknɔlɔji nɔmɔ wi tink bɔt rili chenj. wit di εp fכ di כltra saund wi nכ bin כnli si se di pikin na כganism we de wok, bכt wi kin mכsu di pikin in imכtant wok dεm, wej εn εstimat in ej, si aw i de sכlow εn pis, wach am slip εn wek εn si aw i bin de muv insɛf bay wilful lɛk aw pikin we dɛn jɔs bɔn kin du. (...) . Na ya a bin fɛn misɛf; bifo dis empirikal rivɔlɔshɔn, ɔl dis nyu infɔmeshɔn, a bigin wan penful prɔses we a chenj mi maynd bɔt di jɔstis fɔ pwɛl bɛlɛ. A bin dɔn dɔn aksept di chenj we dɛn chenj wan paradaym. (3) .
di pikin we de insay di bεlε kin bi pכsin di tεm we di bεlε de sכm stej? We dɛn dɔn tɔk bɔt ɔda we fɔ bi pɔsin, dɛn kin dɔn tɔk se i go apin sɔm tɛm we di bɛlɛ de, mɔ we i dɔn let. Bɔt prɔblɛm dɛn de wit dis tiori we de sho se i de pan prɛkariɔs grɔn. Wan prɔblɛm wit dis tiori de pan kes dɛm we dɛn bɔn pikin dɛn bifo tɛm. Bɔku pikin dɛn we dɛn bɔn bifo tɛm kin kam na dis wɔl di sem ej – ɔ ivin yɔŋ – pas dɛn pikin dɛn we dɛn dɔn pwɛl bɛlɛ. pan tap we nכmal bεlε kin te arawnd 40 wik, sכm pikin dεm kin bכn bifo tεm te 20 wik bifo dat εn stil de liv. dis 20 wik bifo di nכmal dilivεri tεm de sho se di pikin fכ כlrεdi bi pכsin na dis stej, biכs i go liv lεk di pikin dεm we dεn bכn leta. di tin we de apin naw na dat, dεn kin kip pikin dεm we dεn bכn bifo tεm we sכm sכm sכm pikin dεm alayv ausayd di mama in bεlε. Di tɛm we dɛn kin spɛn fɔ dɛn ej dɔn de go dɔŋ ɔltɛm. So, wi fכ כndastand se nכ leta כ fכs stej fכ bεlε nכ kin bi di tεm fכ bi pכsin. Afta ɔl, no divεlכpmεnt nכ kin stat na di midul, lεk se, we uman bεlε. Nɔ klia jɔstis fɔ dis noshɔn ɛn dɛn nɔ go ebul fɔ pruv am. Dɛn bin gri bak se layf kin bigin wit fɛtilayzeshɔn insay wan stɔdi we dɛn jɔs du we dɛn aks 5,577 pipul dɛn we de stɔdi bɔt tin dɛn we gɛt layf ɔlsay na di wɔl ustɛm layf bigin. pan dεm, 96 pasεnt se i de bigin wit fεtilayzεshכn (Erelt, S., Survey aks, 5,577 bayolojist dεm we mכtalman layf bigin. 96% se i de bכn; lifenews.com, 11 Jul 2019). Semweso, di Jɛnɛva Diklɛreshɔn fɔ di Wɔl Mɛdikal Asɛmbli insay 1948, we dɛn bin dɔn sho di bad we aw Nazi dɔktɔ dɛn de biev, i bin tɔk se mɔtalman layf kin bigin wit fɛtilayzeshɔn: “A rili rɛspɛkt mɔtalman layf frɔm we dɛn gɛt bɛlɛ, ɛn a nɔ de yuz mi.” di mɛdikal skil dɛm we de agens di lɔ dɛm fɔ mɔtalman, ivin ɔnda trɛt." so, di onli rizin εn posεbul mכment fכ di biginin fכ mכtalman layf na fεtilayzכn biכs di fεtilayz eg sεl dεn כlrεdi inklud כltin we i nid fכ divεlכpmεnt fכ wan individכl. I nɔ nid fɔ ad ɛnitin to di jin dɛn: di sɛl dɔn ɔlrɛdi gɛt ɔl di tin dɛn we i nid fɔ liv we go las fɔ wan ɔndrɛd ia. כl di tεm, frכm di tεm we di fεtilayzכn de fεtilayz, na wan pɔsin we de gro εn divεlכp. Di nɛks Sam we Devid rayt tɔk bɔt dis: - (Sam 139: 16) Yu yay bin si mi tin, bɔt stil i nɔ pafɛkt; ɛn insay yu buk dɛn rayt ɔl mi pat dɛn, we dɛn bin dɔn mek, we nɔbɔdi nɔ bin de yet.
2. ”UMAN GƐT DI RAYT FƆ DISAYD BƆT IN YON BƆDI." Di sɛkɔn rizin we kin mek pɔsin pwɛl bɛlɛ na bikɔs uman gɛt rayt fɔ disayd bɔt in yon bɔdi ɛn wetin i want fɔ du wit am. Dɛn dɔn tɔk se fɔ pwɛl bɛlɛ na wan we we fiba fɔ pul wan sɛns tut ɔ apɛndiks, usay dɛn kin pul wan pat na di bɔdi we nɔ nid. Bɔt dis we aw pipul dɛn de tink nɔto tru. dat nכto tru, biכs di pikin we de insay di bכdi nכto di sem bכdi pat wit, fכ egzampl, an, fut כ ed, we go de insay pכsin כl in layf. bifo dat, i de כnli insay di mama in bכdi fכ sכm tεm, lεk. 9 mכnt - כ ivin less if dεn bכn di pikin bifo tεm. di pikin כ di pikin de gro nכmכ na di mama in bεlε, bכt i nכ de pat pan di mama in bכdi. we i kam pan di biginin fכ di pikin, i nכto di uman in כwn bכdi tu, bכt i dכn stat frכm di fכs fכ di man εn uman jεm sεl dεm. כda stεp dεm bifo dat, lεk fכ mek gεmεt dεm, na fכ pripia fכ posbul fεtilayzεshכn, we go bכn nyu, inhεrεntli yunik pכsin. כlso, di plasεnta, di כmbilikal kכd εn di pikin mεmbran dεm we nid fכ divεlכp, nכ de pat pan di mama in bכdi, bכt dεn de insay di כgan dεm we di pikin de fכm. fכ dat wi fכ כndastand se di pikin we de insay in mama in bכdi nכ de pat pan in mama in bכdi, bכt na mכtalman we de divεlכp insay in mama in bεlε εn we de gεt in it frכm am. Na pikin we de gro na di bɛlɛ ɔltɛm. Dis de sho bak bay di diskripshɔn usay di enjɛl kɔl di pikin we de na di bɛlɛ bɔbɔ we dɔn ɔlrɛdi tri mɔnt bifo dɛn bɔn am. If wi nɔ tek dis klia tru tin na kɔna, wi go mɔs kɔmɔt na di sayd:
- (Lyuk 1: 36) Ɛn, luk, yu kɔzin Ilizabɛt, insɛf dɔn gɛt bɛlɛ fɔ bɔy pikin we i dɔn ol, ɛn dis na di siks mɔnt wit am, we dɛn bin de kɔl barren.
di kכt dεm we de kam biεn de tכk bכt aw di pikin we de insay in mama in bכdi nכ de pat pan in mama in bכdi כ sכm lump pan di tisu. di sem pat dεm na di bכdi we big pipul gεt - an, fut, yay, mכt, yes - de sho se na rial pכsin:
Yu nɔ go ebul fɔ pwɛl bɛlɛ wit yu yay we yu lɔk. yu fכ mek sכh se כltin kכmכt na di bכdi εn kכl se i go bכn inof an εn lεg, chεst εn bren. Dɔn we di pɔsin wek wek frɔm anestezi ɛn aks if na gyal ɔ bɔy pikin, di limit fɔ mi bia dɔn rich ɛn na da tɛm de a kin waka go. - If a du prosidur we a kil klia wan living being, a tink se na nonsense fo tok abaut destroy budding life. Na kil, ɛn a kin si am as pɔsin we de kil.” (4) .
Na di ɔspitul, a bin gɛt wan dɔktɔ we wi bin de wok wit we wi bin de tɔk bɔt aw fɔ pwɛl bɛlɛ. I bin de fɛt fɔ pwɛl bɛlɛ as uman in rayt, ɛn mi bin de agens am as sɔntin we de agens pikin in layf. Wan tɛm na di midul fɔ di wok de a mit in pale we i ledɔm pan di wɔl ɛn aks am if i sik. I bin tɔk se i jɔs dɔn pwɛl bɛlɛ we wan smɔl leg we kɔmɔt na di shɔl bin drɔp frɔm di mashin we dɛn de yuz fɔ sɔk. I bin dɔn bigin fɔ fil sik ɛn i bin de swɛt se: "Dis na di wok we pɔsin we de hang de du." (5) .
3. WE YU DE SHƆ SƆRƐT . Wan pan di rizin dɛn we kin mek pɔsin rayt fɔ pwɛl bɛlɛ na fɔ sɔri fɔ pɔsin. Dɛn kin se "i fayn fɔ di mama ɛn di pikin fɔ pwɛl bɛlɛ." Bɔt, pɔsin kin aks se, fɔ sɔri fɔ pɔsin na di rayt rizin fɔ pwɛl bɛlɛ? Pan ɔl we wi ɔndastand se di tin kin tranga, wi kin stil aks if dɛn fɔ yuz sɔri-at fɔ mek dɛn pwɛl bɛlɛ ɔ nɔ fɔ yuz am. We dɛn no klia wan se we pɔsin pwɛl bɛlɛ, i kin pwɛl smɔl pikin ɛn nɔto jɔs wan tisu we nɔ klia, dis agyumɛnt kin mek pɔsin aks kwɛstyɔn bɔt. I kin jɔs fayn fɔ kil nyu bɔbɔ ɛn pikin dɛn we dɔn big smɔl if dɛn nɔ apin fɔ mek wi gladi. no difrεns nכ go de bitwin di tu tin dεm bכt sכm tεm εn di pikin dεm we de de - sכm pan dεm go stil de na di mama in bεlε we dεn day; ɔda wan dɛn go de na do. Fɔ sɔri fɔ pɔsin nɔmɔ nɔto gud agyumɛnt, pan ɔl we i kin tan lɛk se na so i bi fɔs. Na bad agyumɛnt bikɔs i de pwɛl di pikin in layf we dɔn bigin:
“Wetin bin sɔprayz mi na dat, insay ɔl tu di kes dɛn, dɛn bin de sho sɔri-at ɛn lɔv as tin dɛn we rili impɔtant. Dɛn bin advays di uman dɛn fɔ pwɛl bɛlɛ bikɔs dɛn sɔri fɔ dɛn. Fɔ di sem rizin, dɛn bin ɛnkɔrej dɛn fɔ lɛ dɛn nɔ pwɛl bɛlɛ. Ɔlman bin sɔri fɔ wi. Bɔt udat bin rayt? A bin gɛt fɔ fɛn instrɔkshɔn dɛn we a go ebul fɔ disayd udat rayt. A nɔ bin gɛt fɔ gɛt mɔ sɔri-at fɔ wok wit. I tek lɔng tɛm fɔ mek a go tru ɔl di prɔblɛm dɛn we bin afɛkt di disayd fɔ pwɛl bɛlɛ, bɔt afta we a dɔn travul fɔ lɔng tɛm ɛn we nɔ bin izi fɔ mi, a si se a dɔn jɔyn di wan dɛn we de tray tranga wan fɔ protɛkt di rayt dɛn we pikin we nɔ bɔn yet gɛt. In ɔda wɔd dɛn, fɔ pwɛl bɛlɛ bin bigin fɔ tan lɛk ɔda we we a nɔ go ebul fɔ tek as sɔlv fɔ bɛlɛ we a nɔ want.” ( 6 ) .
AW DIVΕLכPMΕNT DE APIN? Wi no se di divεlכpmεnt fכ mכtalman de apin di tεm we i de sכmtεm sכmtεm. wi layf de bigin fכ fεtilayz, bכt di fεtilayz eg sεl nכ de chenj wantεm wantεm to gyal pikin כ bɔbɔ we we tri kilo, כ to big pɔsin; ɔltin kin apin smɔl smɔl fɔ sɔm mɔnt. dεn no bak se divεlכpmεnt de kכntinyu te i big. Di pat dɛm na di bɔdi we wi gɛt ɔltɛm de gro ɛn chenj. bikɔs ɔf dis, wi ɔl gɛt difrɛn saiz na di bɛlɛ pas fɔ ɛgzampul, we wi ol wan, fayv, twɛlv ɔ twɛnti ia, pan ɔl we ɔltɛm na kwɛstyɔn bɔt di sem pɔsin ɛn di sem an ɛn fut. Pɔl bin sho di sem tin bɔt insɛf:
- (Gal 1: 15) Bɔt we Gɔd gladi, we i separet mi frɔm mi mama in bɛlɛ, ɛn kɔl mi bikɔs ɔf in spɛshal gudnɛs.
we wi de tכk bכt divεlכpmεnt na di bεlε, wi kin fכn sεvεra stej dεm fכ divεlכpmεnt we de fala wan an. Wi kin no bak se we i dɔn ɔlrɛdi smɔl, di pikin we nɔ bɔn yet tan lɛk pipul dɛn we dɛn dɔn bɔn na dis wɔl, so dat i go gɛt di sem bɔdi pat dɛn. Lɛ wi go tru dɛn divɛlɔpmɛnt pat ya:
- pan ɔl we di nyu pɔsin smɔl pas apul sid we i ol tu wik, i go du fɔ stɔp di mama in mɔnt. Frɔm da tɛm de, di pikin we nɔ bɔn yet kin afɛkt in mama in bɔdi ɔl di tɛm we i gɛt bɛlɛ.
- we i ol lεk 3 wik, di at kin bigin fכ pכmp bכdi to di pikin in כwn bכdi. Di blɔd grup kin difrɛn frɔm di mama in yon. Afta sɔm dez afta dis, wi kin si rudimɛnt an ɛn leg.
- we i rich lεk siks wik, wi kin tek wan εlektroεnsεfalogram (EEG) fכ di pikin in bren. Fɔ mɛzhɔ am rili impɔtant, bikɔs dɛn kin difayn di ɛnd pan layf as di tɛm we ɔl di tin dɛn we di bren de du kin dɔn.
- We pikin ol 7 to 8 wik, i dɔn ɔlrɛdi gɛt an, leg, finga, ɛn fut finga dɛn ɛn bak in fes wit in yay, in nos, ɛn in mɔt. wan wan finga prεnt dεm go fכm bak jis afta dis εn dεn nכ go chenj afta dis – εksεpt as i kam to dεn saiz. na dis stej, di pikin kin ebul fכ grap wit in an dεm bak εn fil pen. כl di bכdi dεm kin du insay di 8 wik we di bεlε de.
- 14 wik pikin na di sem sayz lεk di palm fכ big man εn in at de pכmp 24 lita bכdi εvride. di fכm dεm na di fes kin bigin fכ lεk di wan dεm we di mama εn papa dεn dכn כlrεdi na dis stej.
- pikin we ol 20–21 wiks dεn kin kip am layf bak na do na di bεlε, εn de alayv. Pikin dɛn we ivin ol pas dis kin pwɛl bɛlɛ na sɔm kɔntri dɛn.
ADOPSHƆN NA WAN ƆDA WE FƆ DU AM. We wi ɔndastand se fɔ pwɛl bɛlɛ nɔ fayn, bikɔs i de dɔn mɔtalman layf, di wangren ɔda we we lɛf na fɔ kɔntinyu wit di bɛlɛ: fɔ lɛ di pikin liv. . Dis fɔ bi, bikɔs if nɔto dat, wi go pwɛl mɔtalman layf we dɔn bigin. Di wangren tin we nɔ go apin to dis na if di mama in layf de pan denja. If di mama in layf de pan denja, i min bak se di pikin nɔ gɛt ɛni pɔsibul fɔ liv bikɔs in layf gɛt sɔntin fɔ du wit in mama in layf. insay dεn situeshכn dεm ya – we, bכt, rili rεs – wi kin כndastand se fכ pul di bεlε kin jכstifay. Bɔt if yu gɛt bɛlɛ ɛn yu nɔ ebul fɔ kia fɔ di pikin, yu kin tink bak bɔt ɔda we dɛn fɔ du am. Insay di sityueshɔn we yu fil se yu nɔ go ebul fɔ kia fɔ di pikin – fɔ ɛgzampul, fɔ gɛt bɛlɛ bikɔs dɛn dɔn rep yu – yu kin tink bɔt fɔ gi di pikin fɔ mek dɛn adopt yu. Sɔntɛnde, fɔ adopt pikin na di bɛst we fɔ du am. I kin bi di bɛst ɔda we fɔ si di pikin, di mama, ɛn bak bɔku mared pipul dɛn we nɔ gɛt pikin. So if yu gɛt dis prɔblɛm ɛn sɔntɛm yu nɔ ebul fɔ kia fɔ yu pikin, i go fayn fɔ mek yu tink bɔt dis as gud ɔda we.
FƆGIV WE PAFƐKT. Wan mistek we wi kin mek bɔku tɛm na dat wi nɔ kin tink bɔt tin dɛn lɛk aw wi go de sote go. Wi kin tink se na dis shɔt layf nɔmɔ wi gɛt, ɛn na dat mek sɔntɛm wi nɔ kin tink se layf kin de bak afta dis wan. Bɔt we wi de stɔdi di Nyu Tɛstamɛnt, wi kin si se afta dis layf, jɔjmɛnt go de, we dɛn go wej ɔl di tin dɛn we wi dɔn du ɛn ɔl wetin wi dɔn du insay dis layf. Yu, we nɔ tink bɔt dɛn tin ya yet, fɔ tink bɔt di pɔsibul se sɔntɛm dɛn tin ya na tru afta ɔl. Dɛn sho se if wi want fɔ kɔntinyu fɔ sin ɛn nɔ bisin bɔt di bad tin dɛn we go apin to wi we wi du sɔntin, wi nɔ go gɛt Gɔd in Kiŋdɔm:
- (1 Kɔr 6: 9,10) Yu nɔ no se di wan dɛn we nɔ de du wetin rayt nɔ go gɛt Gɔd in Kiŋdɔm? Una nɔ fɔ ful una : una nɔ fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, we de wɔship aydɔl, we de du mami ɛn dadi biznɛs wit ɔda pɔsin, we de du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, ɛn we de du mami ɛn dadi biznɛs wit mɔtalman. 10 Tifman dɛn, pipul dɛn we want fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, pipul dɛn we de drink te dɛn chak, pipul dɛn we de tɔk bad bɔt ɔda pipul dɛn, ɔ pipul dɛn we de tek mɔni fɔ du sɔntin, nɔ go gɛt Gɔd in Kiŋdɔm.
- (Rom 14: 12) So wi ɔl go tɛl Gɔd bɔt insɛf .
- (2 Kɔr 5: 10) Wi ɔl fɔ apia bifo Krays in jɔjmɛnt sidɔm ples; so dat ɔlman go gɛt di tin dɛn we dɛn dɔn du na in bɔdi, jɔs lɛk aw i dɔn du, ilɛksɛf na gud ɔ bad .
Di vas dɛn we de ɔp sho se ɔlman go tɛl Gɔd bɔt insɛf. If wi liv wi at tranga wan ɛn tink se wi nɔ go gɛt ɛni bad tin fɔ du, dat go mɔs bi se wi de ful wisɛf. Bɔt di gud nyus na dat, wi kin fɔgiv ɔltin. Di Baybul sho se Gɔd dɔn ɔlrɛdi rɛdi fɔ fɔgiv ɛni wan pan wi. I dɔn du dis bay we i sɛn in yon Pikin fɔ kam day fɔ wi sin dɛn. Dis bin apin lɛk 2,000 ia so bifo dis tɛm; ɛn if yu tɔn to Jizɔs Krays naw ɛn want fɔ gi yu layf to Am, yusɛf kin ɛkspiriɛns di fɔgivmɛnt fɔ yu sin dɛn (yu kin jɔs pre se, "Lɔd Jizɔs, kam na mi layf ɛn fɔgiv mi.”) . Dɛn tɛl dis insay di Baybul:
- (Di Apɔsul Dɛn Wok [Akt] 13: 38) So, una man ɛn brɔda dɛn, mek una no se tru dis man dɛn de prich to una fɔ fɔgiv una sin ...
- (Di Apɔsul Dɛn Wok [Akt] 10: 43 ) To am gi ɔl di prɔfɛt dɛn witnɛs se tru in nem ɛnibɔdi we biliv pan am go gɛt fɔgiv in sin .
- (Jɔn In Fɔs Lɛta 2: 12) A de rayt to una, smɔl pikin dɛn, bikɔs dɛn dɔn fɔgiv una sin fɔ in nem .
Ilɛksɛf na kwɛstyɔn bɔt fɔ pwɛl bɛlɛ ɔ ɔda tin dɛn we yu (ɔ ɔda pipul dɛn) kin kɔntinyu fɔ du to yu kɔnshɛns, yu kin fɔgiv fɔ dɛn tin dɛn de bak. Ivin if yu dɔn kɔmit big ɔ smɔl sin, yu go gɛt chans ɔltɛm fɔ fɔgiv yu. Di nɛks ɛgzampul bɔt ɛvride layf de tɔk bɔt dis:
- Jizɔs bin hang pan di krɔs so dat yu go gɛt fɔgivnɛs fɔ yu pwɛl bɛlɛ, a de ashu yu. I sɔfa yu pɔnishmɛnt, bikɔs I lɛk yu. - Yes, na dat a bin de lisin to ɛn tray fɔ biliv frɔm we yu kam bak frɔm yu sɔma ɔlide. Bifo dat, di fɔgiv fɔ di sin dɛn nɔ bin intres mi. A bin tink se a nɔ go ebul fɔ biliv se Gɔd mek ɔltin ɛn mirekul dɛn. Bɔt naw a dɔn ɔndastand se i nɔ izi fɔ biliv se pɔsin fɔgiv. I kin fil so – so selfish, kwik tu izi -- If yu onli biliv, yu go fɔgiv, ɛn yu nɔ nid fɔ pe fɔ yu sin. - Yu Japanese no rili yus fo geht enitin fo fri. Ivin gift dɛn fɔ kɔmpɛns ɔltɛm wit ɔda gift dɛn. - Kwik kwik wan! Ɔlrɛdi we wi bin smɔl wi mama bin tɛl wi se wi fɔ gi sɔntin wantɛm wantɛm, ɔdasay wi go lɔs trɔst na wi neba dɛn yay, na so di uman dɛn biliv. - Ɛn fɔ tru, di prɔvab de bak: Sɔntin we yu dɔn gɛt fɔ fri, go dia. - Di fɔgiv fɔ sin nɔ fri sɛf, bikɔs in prayz na Gɔd in Pikin in blɔd. Bɔt I dɔn ɔlrɛdi pe fɔ am, nid nɔ de fɔ mek wi mek pis wit wi sin dɛn bak. - Na tru so se ɔltin go fɔgiv we wi aks Gɔd fɔ fɔgiv insay Jizɔs in nem? - Na tru. Yu kin biliv bak se dɛn dɔn fɔgiv yu ɔl yu sin dɛn fɔ Jizɔs Krays in sek. (7) .
REFERENCES:
1. Mailis Janatuinen: Tapahtui Tamashimassa, p. 17 2. Bernard Nathanson: Antakaa minun elää (The Hand of God), p.107. 3. Bernard Nathanson: Antakaa minun elää (The Hand of God), p.123-124. 4. Suomen kuvalehti, n:o 15, 10.4.1970 5. Päivi Räsänen: Kutsuttu elämään (?), p. 146 6. Bill Hybels: Kristityt seksihullussa kulttuurissa (Christians in a Sex Crazed Culture), p.89-90. 7. Mailis Janatuinen: Tapahtui Tamashimassa, p. 18
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Milyan ia / dainosaur / mɔtalman evolushɔn? |
