|
|
|
This is a machine translation made by Google Translate and has not been checked. There may be errors in the text. On the right, there are more links to translations made by Google Translate. In addition, you can read other articles in your own language when you go to my English website (Jari's writings), select an article there and transfer its web address to Google Translate (https://translate.google.com/?sl=en&tl=fi&op=websites).
Homoseksualiti ɛn fɔ fri frɔm am
Wetin kin mek man ɛn uman du mami ɛn dadi biznɛs wit ɔda pɔsin, di tin dɛn we kin mek pɔsin du am ɛn pɔsin kin pul am kɔmɔt? Wetin mek na sin ɛn want want lɛk gridi, bita at ɛn ɔda bad abit dɛn?
Insay di layn dɛn we de kam, wi go tek wan luk pan omoseksualiti ɛn di tin dɛn we kin mek i apin. Di rizin na fɔ tink mɔ bɔt usay omoseksualiti bigin ɛn if pɔsin kin fri frɔm am, ɛn wetin di Baybul se bɔt dis tɔpik. Bɔku pipul dɛn nɔ go gri wit dis, bɔt dɛn fɔ rid di wan ol tɛks.
BAKGRƆND FƐKTƆR DƐN FƆ HOMOSEXUALITY. We dɛn de luk fɔ rizin fɔ lɛ man ɛn uman du mami ɛn dadi biznɛs wit ɔda pɔsin, wan pan di impɔtant tin dɛn we dɛn dɔn tɔk bɔt na dat, na tin we dɛn bɔn wit mami ɛn dadi biznɛs wit ɔda pɔsin ɛn dɛn nɔ go ebul fɔ du natin bɔt am. Dɛn dɔn ɛksplen se dɛn bɔn sɔm pan dɛn we lɛk fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin ɛn dɛn jɔs gɛt fɔ gri wit udat dɛn bi. Bɔt we dɛn de stɔdi bɔt omoseksualiti, i nɔ pɔsibul fɔ fɛn ivin wan rizin we dɛn gɛt frɔm dɛn mama ɛn papa. Dɛn nɔ dɔn fɛn ɛni jin ɔ ɔda tin we pɔsin kin gɛt frɔm in mama ɛn papa we go mek pɔsin du mami ɛn dadi biznɛs wit ɔda pɔsin. Di tin dɛn we dɛn dɔn fɛn klia wan frɔm dis eria nɔ de. Bifo dat, i tan lɛk se sɔm tin dɛn we de apin na di wɔl ɛn sɔm spɛshal tin dɛn we dɛn rayt dɔŋ ya, impɔtant pas ɔl. Dɛn dɔn si dɛn tin ya bɔku tɛm pan bɔku stɔdi ɛn intavyu dɛn we dɛn dɔn du. Bɔku pan dɛn gɛt sɔntin fɔ du wit rilayshɔnship. Wi go luk dɛn nɛks:
MAN MAN WE DE DU AM
We pɔsin in papa nɔ gri wit am . Sɔntɛm di tin we kin mek man dɛn de du mami ɛn dadi biznɛs wit dɛnsɛf na we dɛn nɔ gɛt wan mɔdel fɔ papa we gɛt wam ɛn lɔv. If pɔsin in papa dɔn wam, i nɔ bisin bɔt ɔda pipul dɛn, ɛn i kin et am, dis kin mek di bɔbɔ ɔ di man bigin fɔ luk fɔ mek man dɛn gladi fɔ am, bikɔs i nɔ bin gɛt am frɔm in yon papa. So, omoseksualiti na di sɛksualizayshɔn fɔ lɔng fɔ di papa (insay uman dɛn, rispɛktful wan, di mama) insay man dɛn. If man dɔn gɛt gud ɛgzampul fɔ in papa, sɔm pat pan am go mek i nɔ ebul fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin. Jɛri Atabɔn, we bin de du mami ɛn dadi biznɛs wit ɔda pipul dɛn, tɔk bɔt dis:
Atikul sɔpɔt ɛn akseptɛns we dɛn gi pikin kin inof as dat. Bɔku pipul dɛn we de du mami ɛn dadi biznɛs wit dɛnsɛf dɔn tɛl se fɔ tru, dɛn bin rili want fɔ mek man dɛn gri wit dɛn. If dɛn papa dɛn bin chenj di we aw dɛn bin de tink ɛn gi dɛn bɔy pikin dɛn mɔ atɛnshɔn, dɛn wan ol layf bin fɔ dɔn go fayn. (1) .
Ɔda man dɛn. Klosap jɔs lɛk aw di papa nɔ gri wit am, na in bak ɔda impɔtant man dɛn lɛk brɔda ɛn skulmet dɛn nɔ gri wit am. Dis rijekshɔn kin mek bɔbɔ ɔ man nɔ gɛt wan mɔdel we nid fɔ no in yon jɛnɛral ɛn i kin mek i nɔ de nia am. Bɔku man dɛn dɔn drɛf insay omoseksual rileshɔnship bikɔs dɛn dɔn fɛn di aprɔval ɛn wanwɔd we man padi dɛn gɛt we dɛn nɔ bin dɔn ɛkspiriɛns bifo. Jɛri Atabɔn dɔn tɛl aw dis bin afɛkt am pas ɔl:
A nɔ chenj to ful-blɔd gay wan nɛt. Di chenj bin apin so smɔl smɔl dat a nɔ bin ivin notis am wantɛm wantɛm. Fɔs, a bin jɔs tink se a de mek padi wit dɛn nyu pipul dɛn ya we a sabi. A bin de ɛnjɔy di nyu padi dɛn. I bin tan lɛk se dɛn ɔndastand wetin a bin dɔn go tru we a bin smɔl. (...) A bin want fɔ no if omoseksualiti na di rizin we mek a fil lɛk aw a de fil. A bin stɔp fɔ de wit gyal pikin dɛn ɛn bigin fɔ spɛn mi tɛm wit wan man ɛn uman we lɛk dɛnsɛf we a sabi frɔm di yunivasiti. A bin fit fayn fayn wan na dis grup, ɛn di bɔbɔ dɛn bin de tek mi ɔnda dɛn wing jɔs lɛk brɔda dɛn. A bin fil da kayn wanwɔd de, we a nɔ bin dɔn fil ivin we a de wit mi yon brɔda dɛn. Di filin we dɛn bin gɛt fɔ lɛ dɛn gri fɔ tek dɛn, na bin mirekul. I bin tɛmpt mi fɔ go na di wɔl we de du mami ɛn dadi biznɛs wit ɔda pɔsin pas ɛni ɔda tin. (2) .
Andru Kɔmiski dɔn tɔk bak bɔt aw i bigin fɔ fil lɛk se i want fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin bikɔs dɛn bin dɔn de fa frɔm in man padi dɛn we gɛt di sem ej. Dis na bin wan pan di men rizin dɛn we mek i bin want fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin:
Insay big pat pan di fɔs tɛm we a bin de du mami ɛn dadi biznɛs, dɛn bin ebul fɔ si se a nɔ de nia mi yon man. A bin fil se a nɔ go du fɔ mi ɛn a nɔ fit fɔ du di wok we man de du. I bin bi mɔ bikɔs ɔf di imɔshɔnal distans we a bin kip frɔm mi papa, we bin bi bikɔs ɔf mi yon ɛkspɛkteshɔn ɛn misperceptions jɔs lɛk aw i bin bi bikɔs ɔf mi papa in shɔtkɔm. Alienation frɔm mi papa bin kɔnfyus bay di kɔntinyu rijekshɔn dɛm fɔ mi man padi dɛm we bigin ɔlrɛdi na di ɛlimɛntri skul ɛn kɔntinyu te to puberty. Bikɔs a bin dɔn de fa frɔm mi papa ɛn mi man padi dɛn, a bigin fɔ fil se a want fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin. A nɔ bin ɔndastand di we aw a bin de fil bad ɛn di jɔjmɛnt we a bin gɛt to man dɛn. A nɔ bin ɔndastand bak aw i nɔ bin izi fɔ mi fɔ dil wit mi yon man. (3) .
Mama in pawa. Di mama kin ple bak fɔ mek omoseksualiti bigin. If i separet di pikin dɛn frɔm dɛn papa, tay di bɔy pikin tu klos to insɛf instead fɔ in man ɔ in wɛf, ɛn tek in bɔy pikin as in kɔnfidɛnt, dat kin mek bad bad tin apin to am. Di mama in sɔri-at kin mek di bɔbɔ nɔ gɛt bɛtɛ maynd, ɛn we dɛn put di bɔbɔ na di rol fɔ bi pɔsin we i de tɔk to, i nɔ kin izi fɔ mek i pul in yon jɛnɛral aydentiti frɔm di mama in aydentiti. I kin fala in mama in mɔdel instead fɔ fala in papa in mɔdel. Leanne Payne bin tɔk bɔt dis:
If di pikin nɔ gɛt strɔng ɛn sɔpɔt in papa, mama we de protɛkt in pikin bad bad wan we de kip in pikin nia am bad bad wan kin mek in bɔy pikin gɛt prɔblɛm fɔ separet in mami ɛn dadi biznɛs frɔm in mama, ɛn di mama kin mek i biev lɛk mami ɛn dadi biznɛs wit ɔda pɔsin pikin. (4) .
Di sɛkɔn mɔdel we pɔsin kin du na mama we de kɔmand ɛn we de kɔntrol insɛf we de kɔrɛkt in man bifo di pikin dɛn. Di mama kin rili vɛks ɛn disgres in man, ɛn dis kin pwɛl di bɔy pikin in pikchɔ bɔt in papa bad bad wan. I kin mek bak di bɔy pikin gɛt prɔblɛm leta fɔ abop pan uman dɛn, bikɔs in mama dɔn gi am dis kayn mɔdel we de rul ɛn we de kɔmand. Dis kayn bakgrɔn na Andru Kɔmiski dɔn tɔk bɔt am:
Taym afta tɛm a dɔn si aw dɛn pipul ya nɔ ebul fɔ du heterosexual rileshɔnship bikɔs dɛn fil se di mama ɔ papa we gɛt difrɛn sɛks tek advantej pan di ɔda mama ɔ papa. Wan man we bin de aks fɔ ɛp nɔ bin abop pan uman dɛn atɔl bikɔs in mama bin dɔn biev di we we de kɔntrol in man we nɔ bin de du natin ɛn i bin de provok am. (5) .
Di bad we aw mama ɛn papa dɛn de tink bɔt mami ɛn dadi biznɛs. Wan tin we kin mek pɔsin du mami ɛn dadi biznɛs wit ɔda pɔsin kin bi di bad we aw di mama ɛn papa kin tink bɔt mami ɛn dadi biznɛs. Fɔ ɛgzampul, di mama ɛn papa kin pɔnish dɛn pikin we nɔ mek sɛns bikɔs i sho in bɔdi we i de ple wit ɔda pikin dɛn. Dis kin mek leta nɔ gri fɔ du mami ɛn dadi biznɛs wit ɔlman. Sɔntɛnde, di bad tin dɛn we di mama ɛn papa kin du we nɔ mek sɛns kin jɔs mek dɛn pwɛl. Di kes kin bi bak se papa de provok in pikin in wek intres pan gyal pikin, we di bɔy pikin kin misɔndastand am as sɔntin we nɔ fayn, dɔti, ɛn nɔmal (ɔda tin dɛn kin de we kin afɛkt dis bak). Leta di bɔy pikin kin tɔn to in yon jɛnɛral fɔ mek dɛn gri fɔ du mami ɛn dadi biznɛs wit am. David ɛn Don Wilkerson bin tɔk bɔt dis insay dɛn buk we dɛn kɔl The Untapped Generation:
Pikin dɛn we dɛn kin wɔn ɔltɛm bɔt di denja we pɔsin kin gɛt we i de du mami ɛn dadi biznɛs wit ɔda pɔsin kin bigin fɔ tink se dɛn de bɔri ɛn dɔti. Di pikin kin ɛksplen di we aw i kin fil bɔt mami ɛn dadi biznɛs we i de bɔn as nɔmal tin ɛn i kin fil gilti bikɔs ɔf dɛn. Sɔntɛm dɛn dɔn tich di pikin fɔ fred pipul dɛn we nɔto in man ɔ uman. Bɔku tɛm, mama ɛn papa dɛn we dɛnsɛf gɛt prɔblɛm wit dɛn mami ɛn dadi biznɛs, kin no ɔ we dɛn nɔ no, kin sho dɛn filin ya to dɛn pikin dɛn. Mama ɛn papa dɛn we de mɛn dɛn pikin dɛn wit wɛlbɔdi abit bɔt mami ɛn dadi biznɛs nɔ nid fɔ fred se dɛn pikin go bi omoseksual; i rili pɔsibul se di pikin go gro nɔmal wan. Wan os we ful-ɔp wit wɛlbɔdi abit fɔ du mami ɛn dadi biznɛs fɔ ful-ɔp wit sayn dɛn we di pikin go ebul fɔ no se i nɔmal fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin nɔto jɔs nɔmal ɛn rayt, bɔt i de blɛs ɛn i de mek i gladi. Mama ɛn papa dɛn we balans pan mami ɛn dadi biznɛs, kin no aw fɔ ɛnkɔrej bɔy pikin dɛn fɔ bi man ɛn gyal pikin dɛn fɔ bi uman. (...)
Di rɔŋ tin dɛn we dɛn kin aks fɔ. Wan ɔda tin we kin mek man ɛn uman du mami ɛn dadi biznɛs wit dɛnsɛf na we mama ɛn papa dɛn at kin pwɛl we dɛn dɔn gɛt bɔy pikin instead fɔ gɛt gyal pikin, ɛn we dɛn nɔ kin no se dɛn kin tray fɔ fos dɛn pikin fɔ du di wok we ɔda man ɔ uman kin du, fɔ ɛgzampul bay we dɛn kin drɛs bɔy pikin insay gyal pikin in klos. Leanne Payne gi wan gud ɛgzampul bɔt dis:
Loren, we na wan fayn fayn man we ol fɔti ia ɛn we fayn, bin dɔn de du mami ɛn dadi biznɛs wit ɔda pipul dɛn opin wan frɔm we i yɔŋ. Dis bin dɔn mek big big cham-mɔt bitwin in ɛn in papa, ɛn prɔblɛm dɛn na in ɔda rilayshɔnship dɛn. I nɔ bin gri wit insɛf, bɔt i bin de fɛt fɔ di we aw i de biev wit pawa we i de agyu wit in papa. I bin ɔndastand se in omoseksualiti inklud fɔ vɛks ɛn tɔn agens in papa, bɔt i nɔ bin ɛva ebul fɔ dil wit dɛn tin ya. Dis man bin dɔn rili fɛn Krays ɛn sev, bɔt bɔku tɛm i bin lɔs di fɛt we i bin de fɛt agens di we aw i bin de du mami ɛn dadi biznɛs wit ɔda pɔsin, te Gɔd mek di fɔs tin dɛn we i mɛmba. Dis bin apin we wi aks di Masta fɔ fɛn da mɛmba de we go mek wi no wetin mek di prɔblɛm. We i bin de pre dis prea, i bin tink bak bɔt wan tin we bin apin we i jɔs bɔn. I si in papa de kam insay di rum usay dɛn jɔs bɔn am. Disapɔyntmɛnt bin ful-ɔp di rum kwik kwik wan ɛn i bin rili wet pan am. In papa luk am wit disgust ɛn se, “Bɔy bak!” Dɔn i tɔn ɛn rɔsh kɔmɔt na di rum.Lɔren na bin dɛn tɔd bɔy pikin, dɛn bin dɔn de op fɔ gyal pikin.Lɔrin "si" ɔl dis ɛn ɛkspiriɛns am bak – ɛn dis tɛm, ɔndastand am ɔl tu pan intɛlektual ɛn imɔshɔnal.Dis rijɛkt bin ɛksplen wetin mek Loren bin dɔn tray leta fɔ bi gyal pikin, ɛn dis bin mek di famili sɔprayz bad bad wan.I bin want fɔ ple wit dɔl ɛn gyal pikin dɛn, nɔto wit bɔy pikin dɛn.I nɔ bin no se i bin tray fɔ bi di gyal we in papa bin de op fɔ.(6)
We pɔsin we gɛt di sem bɔdi de trit ɔda pipul dɛn bad, dat kin mek bak pɔsin du mami ɛn dadi biznɛs wit ɔda pɔsin. Jɛri Atabɔn tɔk bɔt aw dɛn bin de du mami ɛn dadi biznɛs wit am, ɛn dis na bin wan pan di tin dɛn we mek i go na di rɔng say. I tɛl bak aw bɔku pan in padi dɛn we de du mami ɛn dadi biznɛs wit ɔda pipul dɛn gɛt di sem kayn we. Wan ɔda tin we dɛn tɔk frɔm wan buk we wan ivanjelis we kɔmɔt Ajentina we nem Karlos Anakɔndia rayt, tɔk bɔt di sem tin:
Di tin we bin apin da ivintɛm de na dat di we aw a bin de fil nɔ bin de igen. Dɛn bin dɔn du mami ɛn dadi biznɛs wit mi. Insay mi kes, dat na bin rili di biginin fɔ di ɛnd. (...) Mi strɛch we bin las fɔ tati ia tan lɛk bɔku ɔda gay pipul dɛn. A dɔn mit bɔku pipul dɛn lɛk mi, we dɔn drɛf insay omoseksualiti bikɔs big bɔy pikin dɛn ɔ big man dɛn dɔn du mami ɛn dadi biznɛs wit dɛn. I sɔri fɔ no se di fɔs tin we a bin ɛkspiriɛns bin mek man dɛn pe atɛnshɔn to mi we a bin rili want. Na di sem tɛm, i bin brok di bɛsis sikyɔriti we a bin dɔn wik ɛn di we aw a bin de tink bɔt misɛf. (7) .
Bɔku pipul dɛn we Gɔd dɔn fri frɔm omoseksualiti dɔn tɛl wi se dɛn dɔn rep dɛn ɔ du mami ɛn dadi biznɛs wit dɛn we dɛn smɔl. Bɔku tɛm, wɔd dɛn lɛk “Yu na sis,” we di mama ɛn papa kin tɔk, ɛn so dat kin mek pikin fil bad, kin mek smɔl bɔbɔ in at pwɛl. Bɔt we Jizɔs kam na dɛn layf, di wikɛd spirit gɛt fɔ kɔmɔt de ɛn dɛn fri dɛn. A kin tɛl yu se dɛn nɔ nid ɔda tritmɛnt. (8) .
FƐMƐL HOMOSEXUALITY . Pan ɔl we di bakgrɔn fɔ man dɛn we de du mami ɛn dadi biznɛs wit dɛnsɛf na bad bad papa rilayshɔn, uman dɛn kin gɛt prɔblɛm wit dɛn mama rilayshɔnship. Na di rizin we kin mek uman dɛn du mami ɛn dadi biznɛs wit dɛnsɛf. Leanne Payne dɔn si se dis na di rizin we kin mek uman dɛn du mami ɛn dadi biznɛs wit dɛnsɛf:
A dɔn ɔndastand naw da imɔshɔnal ɛmti we de mek Lisa spɛshal ɛn i bin dɔn mek i izi fɔ drɛf insay rilayshɔn wit in lesbian ticha. Lesbian bihayvya (eksept we na kwɛshɔn bɔt hysterical personality) as sɛkshɔnal nyurosis nɔ kɔmplikt lɛk omoseksual bihayvya na man dɛn. Akɔdin to mi ɛkspiriɛns, i kin jɔs bi bikɔs ɔf di nid fɔ klaym insay di mama in lap we nɔ bin fulfil atɔl ɔ nɔ bin fulfil we i bin smɔl. (9) .
Erik Ewalds dɔn tɔk di sem tin bɔt uman dɛn we de du mami ɛn dadi biznɛs wit dɛnsɛf. I rayt insay in buk ( Tahdotko tulla terveeksi , pej 94):
We a de trit man dɛn we de du mami ɛn dadi biznɛs wit ɔda pɔsin, a dɔn notis se wan rizin we mek dɛn de biev na bikɔs dɛn nɔ bin gɛt papa we dɛn go ebul fɔ gɛt tayt padi biznɛs wit we dɛn bin smɔl. Dɛn nɔ bin gɛt ɛni ɛp fɔ fɛn dɛn jɛnɛral ɔ di ego we bin fɔ dɔn fri dɛn. Fɔ lɔng tɛm naw, a dɔn de tray bak fɔ no wetin de biɛn uman dɛn fɔ du mami ɛn dadi biznɛs wit dɛnsɛf. At least wan rizin na bikos di mama no bi gud rol model.Den di gyal don go out fo kompit fo aidentify wit man. So i kin tray fɔ bay rɛspɛkt fɔ insɛf bay we i de kɔmpit wit man dɛn. a noh de klem se dis na di onli rizin fo uman omoseksualiti we de aplay to ol uman omoseksual ba dem kayn kes de, uman dem we a don tok wit en we a don geht di privilej fo ep fo fain dem sef.
• SMƆL TƆK: Wan rizin we mek uman dɛn de du mami ɛn dadi biznɛs wit dɛnsɛf na di we aw di uman de fred ɛn et in papa ɛn ɔda man dɛn, bikɔs dɛn dɔn biev we dɛn nɔ lɛk am. Dɔn bak, if i dɔn gɛt mami ɛn dadi biznɛs wit man dɛn, dat kin mek i fred ɛn et man dɛn mɔ ɛn mɔ. We i want fɔ lɛk pɔsin, i kin tɔn to pɔsin we in yon mami ɛn dadi biznɛs wit.
• If di mama ɛn papa dɔn want bɔy pikin instead ɔf gyal pikin ɛn dɛn nɔ no se dɛn de tray fɔ fos di gyal pikin fɔ du di wok we bɔy pikin de du, dat na sɔntin we kin mek i gɛt di prɔblɛm. Dis na kɔmɔn bakgrɔn factor fɔ man omoseksualiti bak.
WE YU DE RIAKIT TO TIN DƐN WE DE BIƐN . Bɔku tɛm, di bakgrɔn fɔ di bɔn we dɛn bɔn omoseksualiti na tin dɛn we nɔ fayn, we wi bin dɔn tɔk bɔt ɔp. Bɔt wi fɔ tɔk se pan ɔl we bɔku pipul dɛn kin gɛt di sem kayn tin, i nɔ dɔn mek dɛn du mami ɛn dadi biznɛs wit ɔda pɔsin. Dɛn dɔn ebul fɔ sɔfa wit di sem tin dɛn ɛn pan ɔl dat dɛn nɔ dɔn drɛf go na di sem kayn layf. Di we aw wi de biev we wi yon prɔblɛm impɔtant. Wan gud ɛgzampul na dat, pan ɔl we bɔku tɛm prostitut ɛn kriminal dɛn kin kɔmɔt na sɔm kayn os dɛn ɔltɛm, bɔku pipul dɛn we kɔmɔt na di sem kayn tin nɔ dɔn dɔn as prostitut ɔ kriminal. I de sho se ɔlman kin ebul fɔ du wetin i want fɔ du. Alan Medinger, we insɛf bin de du mami ɛn dadi biznɛs wit ɔda pɔsin, tɔk mɔ bɔt di tɔpik. I tɔk se nɔto di tin dɛn we bin apin insɛf bin mek i du mami ɛn dadi biznɛs wit ɔda pɔsin, bɔt na aw i bin biev we di tin apin. In stori na tru fɔ tru fɔ bɔku ɔda pipul dɛn we de du mami ɛn dadi biznɛs wit dɛnsɛf naw:
Yu kin fɛn frɔm mi past klos to ɔl dɛn tin dɛn de we dɛn kin tink se kin mek pɔsin du mami ɛn dadi biznɛs wit ɔda pɔsin: A nɔto bin pikin we dɛn want, mi mama ɛn papa bin dɔn op fɔ gɛt gyal pikin, a bin gɛt big brɔda we bin bɛtɛ fɔ du wetin wi papa bin de op fɔ, ɛn a papa we bin gɛt big prɔblɛm dɛn na in imɔshɔnal layf. I nɔ bin izi fɔ mek i ebul fɔ kɔntrol in yon layf, ɛn wi nɔ fɔ tɔk bɔt fɔ bi rial papa fɔ in bɔy pikin dɛn. A no se nɔto dɛn tin ya bin mek a de du mami ɛn dadi biznɛs wit ɔda pɔsin. Bifo dat, di we aw a bin de biev to dɛn tin ya bin mek a go na dis say. (10) .
YU GO BI FƆ CHƐNJ? As wi bin dɔn tɔk, bɔku tɛm dɛn dɔn sho se di we aw pipul dɛn de biev we dɛn de du mami ɛn dadi biznɛs wit dɛnsɛf, na bikɔs dɛn kin tink se na tin we dɛn bɔn wit ɛn chenj nɔ pɔsibul. Ivin di rɔng kayn sɔri-at dɔn sho ɛn se, "Dɛn bɔn yu dis we; yu jɔs gɛt fɔ aksept yu lɔt." Dis na tin we pipul dɛn kin tink bɔt bɔku tɛm. Bɔt as wi bin dɔn tɔk bifo tɛm, omoseksualiti nɔto tin we dɛn bɔn wit, bɔt na kwɛstyɔn bɔt di tin dɛn we de apin ɛn wetin pɔsin kin disayd fɔ du. If na frɔm in mama ɛn papa, i go mɔs bi se, fɔ ɛgzampul, pan tri pikin dɛn, ɔlman, nɔto jɔs wan, go dɔn fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin. Bɔt bɔku tɛm dis nɔ kin apin, ɛn na wan brɔda ɛn sista nɔmɔ kin gɛt di prɔblɛm. Semweso, if na bin ɛritaj, di mama ɛn papa ɛn grani ɛn granpa dɛnsɛf fɔ gɛt di sem we. Bɔt, dɛn nɔ dɔn bi dis. I sho se omoseksualiti nɔto tin we pɔsin gɛt frɔm in mama ɛn papa ɔ we pɔsin bɔn wit. Wetin wi go se bɔt we wi de gɛt chenj? I rili pɔsibul, pan ɔl we bɔku pipul dɛn we de du mami ɛn dadi biznɛs wit ɔda pɔsin kin se dɛn nɔ go ɛva ebul fɔ chenj ɔ dɛn nɔ go chenj. Bɔt, Gɔd, we mek man man ɛn uman, kin mɛn pɔsin we brok, bikɔs na dat dis de tɔk bak bɔt. I kin mɛn pɔsin in brok brok ɛn ripɛnt ɔl wetin dɔn brok insay fɔ lɔng tɛm. Pɔsin jɔs gɛt fɔ gi in layf to Gɔd fɔs. Wan gud ɛgzampul bɔt aw Gɔd de wok, wi si am na Kɔr. 6. Insay dis pat, dɛn tɔk bɔt aw omoseksual pipul dɛn nɔ go gɛt Gɔd in kiŋdɔm, bɔt afta dat Pɔl ad se, “Ɛn sɔm pan una bin tan lɛk dis.” Dis sho se sɔm pan dɛn pipul ya bin de du mami ɛn dadi biznɛs wit ɔda pipul dɛn bifo bɔt dɛn nɔ bin de du mami ɛn dadi biznɛs wit ɔda pɔsin igen. Pɔl bin rayt se:
- (1 Kɔr 6: 9,11) Yu nɔ no se di wan dɛn we nɔ de du wetin rayt nɔ go gɛt Gɔd in Kiŋdɔm? Una nɔ fɔ ful una: una nɔ fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, ɔ wɔship aydɔl, ɔ fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, ɔ fɔ du mami ɛn dadi biznɛs wit mɔtalman , . 10 Tifman dɛn, pipul dɛn we want fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, pipul dɛn we de drink te dɛn chak, pipul dɛn we de tɔk bad bɔt ɔda pipul dɛn, ɔ pipul dɛn we de tek mɔni fɔ du sɔntin, nɔ go gɛt Gɔd in Kiŋdɔm. 11 Sɔm pan una bin tan lɛk dɛn ya : bɔt dɛn dɔn was una, bɔt dɛn dɔn oli, bɔt Gɔd dɔn mek una de du wetin rayt bikɔs ɔf di Masta Jizɔs in nem ɛn wit wi Gɔd in Spirit.
Alan Medinger dɔn tɔk bak bɔt in yon chenj. In fridɔm apin wantɛm wantɛm, we nɔ kin apin to ɔlman ɔltɛm:
Di nɛks de ɛn di de dɛn afta am a notis se bɔku bɔku mirekul dɛn dɔn apin. Di tin dɛn we a bin de tink bɔt ɛvride fɔ di las 25 ia we a bin de tink bɔt mami ɛn dadi biznɛs wit ɔda pɔsin, nɔ bin de igen. A bin gɛt da kayn lɔv de to Wila, dat a nɔ bin ivin imajin se i pɔsibul. Ɛn wetin sɔntɛm impɔtant pas ɔl na dat, Gɔd nɔ bin bi jɔj we de fa to mi igen, bɔt I bin dɔn bi mi pasɔnal Seviɔ. Jizɔs bin lɛk mi, ɛn a bin lɛk am bad bad wan. Na di fɔs tɛm dis we a ɔndastand wetin fɔ lɛk pɔsin ɛn fɔ lɛ pɔsin lɛk pɔsin rili min. (...) Bikɔs di hilin frɔm omoseksualiti bin apin so wantɛm wantɛm, bɔku tɛm dɛn kin aks mi aw di hilin rili pafɛkt. A kin ansa bay we a se tɛm na pruf fɔ se in tru tru mared ɛn mared we gɛt blɛsin na di frut we i kin gɛt. Insay di las tɛn ia, a nɔ ɛva gɛt ɛni tɛmteshɔn fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin. Wit tɛmteshɔn a min se a bin fɔ dɔn siriɔs wan tink bɔt ɔ want fɔ du mami ɛn dadi biznɛs wit man dɛn. Bɔt, afta di bɛsis wɛlbɔdi a bin mis wan we fɔ gɛt wan man we dɔn ol, we strɔng pas am na mi layf. Dɔn bak dis dɔn go naw, ɛn a de tek man dɛn lɛk mi brɔda dɛn, nɔto as papa ɔ pɔsin we de protɛkt dɛn. (11) .
Lɛ wi luk wan ɔda kot we gɛt fɔ du wit di tɔpik. I de tɔk bɔt wan transseksual uman we bin liv 37 ia insay di rol fɔ man (Di taytul fɔ di raytin na: 37 ia insay di rol fɔ man: Gɔd mek mi aydentiti bak). I bin de biev lɛk man, drɛs lɛk man ɛn yuz man in niknem. I bin de stɔp ɔltin we na uman insay insɛf ɛn na smɔl pipul dɛn nɔmɔ bin no se i rili na uman. Di rizin fɔ di we aw i bin de biev na bin mɔ di kɔndishɔn dɛn we i bin gɛt we i bin smɔl ɛn in layf, we na kɔmɔn bakgrɔn fɔ di wan dɛn we de du mami ɛn dadi biznɛs wit ɔda pɔsin ɛn di wan dɛn we gɛt disabled fɔ du mami ɛn dadi biznɛs. In mama ɛn papa bin dɔn want bɔy pikin instead fɔ gyal pikin, ɛn i bin si se i kin mek in mama ɛn papa gladi mɔ we i de du bɔbɔ. Bɔt, fridɔm ɛn wɛl bin bigin we i gi in layf to Gɔd:
... - A kɔmɔt na di Netherlands. Mi papa na bin Italyan ɛn mi mama na bin Romani we kɔmɔt na di Netherlands. Mi famili bin rili pwɛl. A bin gɛt fɔ bia wit di kriminal wɔl na Rɔtadam we a bin dɔn yɔŋ. La Serpe tɛl am se we a ol fɔtin ia, dɛn bin tɛl mi fɔ go na jel fɔ tri ɛn af ia . Bikɔs di titi bin gɛt prɔblɛm dɛn na os, i bin spɛn sɔm ia we i bin smɔl wit in grani na Itali. In mama ɛn papa bin dɔn op se dɛn fɔs pikin go bi bɔbɔ. Di titi bin notis ɔlrɛdi we i bin smɔl se i bin de mek in mama ɛn papa gladi ɛn i bin de manej na strit bɛtɛ we i bin smɔl. Di dres, jɔyri ɛn mek-ap nɔ bin fɔ am. Luisa bin stɔp ɔltin we na uman insay insɛf ɛn tek di man nem Loid as in nem. Na wan wan pipul dɛn nɔmɔ bin no in rayt sɛks bikɔs i bin de sheb in ia, yuz man klos ɛn biev lɛk ɔda man dɛn. (...) Na so Luisa chenj frɔm drag biznɛsman to ivanjelis bigin. Feminiti bigin fɔ bi in prɔpɔshɔn as i bigin fɔ wɛl frɔm in insay wund dɛm, we di rijɛkt ɛkspiriɛns dɛm we i bin gɛt we i bin smɔl na bin big pas ɔl. Bɔt i tek sɔm ia bifo i gɛt maynd fɔ lɛf in man aydentiti ɔl to Gɔd fɔ kia fɔ am. (...) Gɔd mek shɔ se I no aw Luisa de du. I prɔmis fɔ mɛn di wund dɛn na in at if Luisa jɔs kam bak to Am. - Da nɛt de, di Oli Spirit kam ɛn tek kia ɔf mi. A bin gɛt fɔ wɛl gud gud wan frɔm mi wund dɛn we bin de insay mi ɛn fɔ de na In an lɛk pikin. A ripɛnt se a dɔn liv insay di rol fɔ man te a ol 37. Na da tɛm de nɔmɔ a bin gɛt maynd fɔ giv-ɔp mi man aydentiti ɔl to Gɔd ɛn aksept mi uman. Di uman we lɔng ɛn fayn kin brok wit filin bɔku tɛm we i de mɛmba di ol tɛm. Di joyn nɔ bin izi bɔt tide i gladi. Luisa ful-ɔp wit gladi gladi tɛnsiɔn as i de wet fɔ si wetin Gɔd dɔn plan fɔ am nɛks. Afta we Luisa bin wɛl, i bin go bak fɔ wok na slum ɛn pan di wan dɛn we bin rili sɔri pas ɔlman na Fɔtalɛza na Brazil. I sho foto dɛm we i de poz wit wan sev, fɔma Macumba prist ɔ pre wit wan uman we de kray we in ɔnda pat dɛn dɔn gangren bikɔs ɔf dayabitis we dɛn nɔ trit. - Po, sik, kriminal ɛn prostitushɔn na di rial tin we de apin ɛvride na slum. Sɔntɛnde, a kin gɛt fɔ rɔnawe wit mi padi dɛn frɔm gangsta dɛn we gɛt jɔŋgrɔn nɛf. Bɔt stil di wok bin fayn fɔ du am, Luisa La Serpe gladi. (12) . Mɔtalman rilayshɔnship impɔtant fɔ mɛn ɛn chenj, fɔ di wan dɛn we de du mami ɛn dadi biznɛs wit ɔda pipul dɛn ɛn ɔda pipul dɛn. Bɔku pipul dɛn gɛt ɛkspiriɛns fɔ rijɛkt dɛn trade na bakgrɔn, usay dɛn bin de rijɛkt dɛn frɔm ɛgz., papa, mama, ticha ɔ skul padi dɛn. (Wan redio program bin ripɔt aw 50% pan di yɔŋ pipul dɛn we de du mami ɛn dadi biznɛs wit dɛnsɛf bin dɔn plan fɔ kil dɛnsɛf, we sho se dɛn gɛt prɔblɛm dɛn we nɔ izi fɔ du na dɛn layf. Fɔ ɔda pipul dɛn, di nɔmba bin smɔl bɔku tɛm.) As a rizulta fɔ di tin dɛn we dɛn dɔn ɛkspiriɛns, i nɔ kin izi fɔ dɛn fɔ aksept dɛnsɛf ɛn dɛnsɛf -imej na negatif. Dɛn kin et dɛnsɛf, de tɔk bad bɔt aw dɛn luk ɛn aw dɛn tan, bɔt dɛn kin dawt ɔda pipul dɛn bak. Dis na nɔmal tin wae kin apin wae pɔrsin nɔr gri wit am ɛn wae pɔrsin nɔr gri wit am trade. Aw pɔsin go fri insɛf frɔm di bad tin dɛn we bin de apin to am trade ɛn di bad we aw i bin de tink bɔt insɛf? Wan we na di we aw Gɔd de du sɔntin dairekt wan ɛn di we aw i tɔch wi: i kin tɔch wi wantɛm wantɛm so dat wi go wɛl frɔm di bad bad tin dɛn we bin dɔn apin to wi trade; dɛn nɔ de mɔna wi maynd igen. I kin du insay sɔm minit dɛn wetin ɔda we go nid fɔ du fɔ lɔng lɔng tɛm. Wan ɔda we fɔ wɛl na fɔ gɛt gud padi biznɛs wit mɔtalman. We pɔsin de tink se dɛn nɔ go gri fɔ tek am bɔt dɛn go gri wit am, i kin ɛp am fɔ wɛl ɛn gɛt bɛtɛ pikchɔ bɔt insɛf. Dis kin apin to ɔl pipul dɛn, di wan dɛn we gɛt omoseksual bakgrɔn ɛn ɔda pipul dɛn. Lɛ wi luk wan kot usay pɔsin we bin de du mami ɛn dadi biznɛs wit ɔda pɔsin trade tɔk bɔt aw gud padi biznɛs ɛp am fɔ gri wit insɛf:
A bigin wan nyu pat na mi layf we a bin de biliv mɔ ɛn mɔ as yɔŋ biliva se Gɔd kin fri mi frɔm mi omoseksualiti ɛn i de kɔl mi fɔ fri ɔda pipul dɛn insay In nem. Di tin we impɔtant pas ɔl pan dis ɔl na di skul dɛn we a bin de chenj: A bin transfa frɔm mi ol yunivasiti to di Yunivasiti ɔf Kalifɔnia na Lɔs Ɛnjɛls (UCLA). A bin muf go na wan os fɔ Kristian man dɛn, ɛn dis na bin prɔblɛm ɛn blɛsin fɔ mi di sem we. Dɛn bin fos mi fɔ fes mi yon fred ɛn prejudis bɔt man dɛn – patikyula kɔnsavayv heteroseksuɛl man dɛn. Mi ol ambivalɛns bin rayz to di surface. Dɛn man ya bin tinap fɔ tradishɔn ɛn ɔtodɔksi, di kayn nɔmal tin we nɔ bin gri wit mi ɛn we a bin de tɔn agens am bay insɛf. (...) A lan sɔntin we big ɛn we a nɔ bin de ɛkspɛkt insay mi fɔs ia de: ɔl dɛn man ya bin lɛk mi. Pan ɔl di sayn dɛn we de sho mi kɔlchɔ bakgrɔn we nɔ kɔmɔn (lɔng ia, shap tɔng, sinis sɛns fɔ laf), dɛn bin briŋ di gud tin dɛn we de insay mi ɛn rili blɛs mi. Dɛn lɔv bin rili rɔf sɔntɛnde. Wan tɛm wan pan dɛn bin tɛl mi fɔ ripɛnt mi prayz ɛn di elitist atitudi (mi sinful we fɔ protɛkt misɛf frɔm rijɛkt). Bɔt bɔku pan mi brɔda dɛn bin sho se dɛn lɛk mi bay we dɛn bin de pre fɔ mi ɛn ɛnkɔrej mi fɔ gro insay di Masta. A bin sɔprayz fɔ mit dɛn kayn ol man dɛn de we ebul fɔ lɛk ɔda man dɛn fri wan, ivin wit sɔri-at, we nɔ gɛt ɛni ɛrotiks ajenda. Mi atitudi to dem bin somtaims reserved bot a reveled in di klia masculine affirmation we dem ofa mi. We a fil sef inof, a opin mi opin fɔ tɛl wan pan di man dɛn na di os bɔt misɛf, put misɛf pan denja fɔ mek dɛn nɔ gri fɔ mi, we mek a ebul fɔ gɛt insay wɛlbɔdi we a nɔ ɛva ɛkspiriɛns bifo. Mi na bin wan pan dɛn ɛn a bin lɛk am. A bin ɔndastand se a bin dɔn ebul fɔ ɛnjɔy tru tru lɔv wit pipul dɛn we gɛt di sem bɔdi di we aw Gɔd bin want. Jizɔs bin gi mi maynd di tɛm we a bin de wit dɛn man ya. I ɛp mi bay we i alaw mi fɔ ledɔm pan Am ɛn yuz di gift dɛn we I dɔn gi mi. Na di fɔs tɛm na mi layf, ɔda pipul dɛn tɛl mi se sɔntɛm a gɛt gift fɔ bi spika ɛn advaysa. A bigin fɔ si misɛf as pɔsin we de wok tranga wan na Gɔd in Kiŋdɔm, instead fɔ bi pɔsin we de du mami ɛn dadi biznɛs wit ɔda pɔsin we “de wɛl.” A bin ɛnjɔy layf ɛn fil se a valyu wit mi rut dɛn na In lɔv ɛn In men tin. A bin fil se a de liv Gɔd in big plan to di ful, a de luk fɔ Gɔd ɛn gladi fɔ di kia we i de kia fɔ mi. Di kia we i bin de kia fɔ am bin klia ɛn kɔntinyu fɔ de insay di ettin mɔnt we a bin spɛn na di os. (13) .
"A GƐT DIS TƐNDƐNS". We wi luk if omoseksualiti na tin we dɛn bɔn wit, bɔku pipul dɛn kin agyu bay we dɛn se dɛn gɛt dis abit ɛn dɛn nɔ ebul fɔ du natin bɔt am (wi bin dɔn notis bifo se omoseksualiti nɔto inborn). Dɛn kin tɔk bak se di abit we dɛn gɛt nɔ go ebul fɔ bi tin we nɔ rayt. Bɔt di tru tin we pɔsin kin gɛt fɔ du sɔntin lɛk fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, nɔto sɔntin we rili difrɛn. Ɔda wan dɛn kin lɛk fɔ drink pasmak, fɔ smok, fɔ vɛks, fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, fɔ de wach rud rud pikchɔ ɔ fim dɛn, ɔ ɔda tin dɛn. Dat na tin dɛn we pɔsin kin du bak. Mami ɛn dadi biznɛs wit ɔda pɔsin nɔ difrɛn bɛtɛ frɔm di tin dɛn we dɛn bin dɔn du trade. Bɔt di tru tin se wi gɛt wan patikyula tin we wi kin du - ilɛksɛf na innate ɔ nɔto innate - nɔ de mek wi jɔs bi viktim fɔ sikɔstɛms. Wi kin, at least to sɔm mak, pik aw wi inclination de gayd wi. So, pɔsin we gɛt abit fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin kin disayd if i fɔ du mami ɛn dadi biznɛs atɔl ɔ fɔ du mami ɛn dadi biznɛs wit wan ɔ mɔ pipul dɛn nɔmɔ. Semweso, pɔsin we mared kin disayd if i fɔ kɔntinyu fɔ fetful to in man ɔ in wɛf, ilɛksɛf i want fɔ lɛk ɔda pɔsin we nɔ mared. Semweso, pɔsin we lɛk it kin mek i nɔ want fɔ it to sɔm mak, jɔs lɛk aw pɔsin we de smok kin disayd ustɛm i go put sigrɛt na in mɔt. Di kwɛstyɔn na if wi de mek di bad tin dɛn we wi de du fɔ rul wi layf. Pɔl bin rayt se:
- (Rom 6: 12) So lɛ sin nɔ rul na yu bɔdi we de day, so dat yu go obe am wit di tin dɛn we yu want.
Gɔd de ɛp wi fɔ win di abit dɛn . Di paregraf bifo dis tɛm bin tɔk bɔt di abit dɛn ɛn fɔ win dɛn. Apat frɔm dat, i pɔsibul se pɔsin dɔn adikshɔn to dɛn tin ya. Sɔntɛm yu na di kayn pɔsin we dɔn tray tranga wan fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin ɔ fɔ du ɔda tin bɔt yu nɔ ebul fɔ pul am kɔmɔt. We yu gɛt dis kayn adikshɔn, na tru tru sayn fɔ sho se yu de pan wan patikyula grup. Yu na, akɔdin to di Baybul, di savant fɔ sin lɛk aw Jizɔs bin se:
- (Jɔn 8: 34,35) Jizɔs ansa dɛn se, “Fɔ tru, a de tɛl una se ɛnibɔdi we du sin na sin in slev. 35 Ɛn di slev nɔ de de na di os sote go, bɔt di Pikin de de sote go.
Bɔt if yu de sɔfa bikɔs sin na slev, yu go fri. Jizɔs, we bin tɔk di fɔs wɔd dɛn bɔt sin slev, na padi bak to sina dɛn (Matyu 11: 19) lɛk aw in ɛnimi dɛn bin de kɔl am. I de aksept sina dɛn, dat na pipul dɛn lɛk ɛni wan pan wi:
- (Lyuk 15: 1,2) Dɔn ɔl di wan dɛn we de gɛda taks ɛn di wan dɛn we de sin kam nia am fɔ yɛri am. 2 Di Faresi dɛn ɛn di Lɔ ticha dɛn bin de grɔmbul se: “ Dis man de wɛlkɔm pipul dɛn we de sin , ɛn it wit dɛn.”
So, if yu de sɔfa wit omoseksualiti ɔ yu na slev to sin, yu go fri if yu tɔn to Jizɔs Krays. I dɔn prɔmis fɔ mek yu fri:
- (Jɔn 8: 36) So if di Pikin mek una fri, una go fri fɔ tru.
Mami ɛn dadi biznɛs wit ɔda pɔsin na sin. Di tin we rili siriɔs bɔt omoseksualiti na dat na sin ɛn di wan dɛn we de du am nɔ go gɛt Gɔd in kiŋdɔm. Bɔku pipul dɛn nɔ go lɛk am, bɔt dɛn rayt am lɛk 2,000 ia so bifo dis tɛm, ɛn i nɔ gɛt ɛnitin fɔ du wit wi. Di vas dɛn we de dɔŋ ya de tɔk bɔt dis:
- (1 Kɔr 6: 9,10) Yu nɔ no se di wan dɛn we nɔ de du wetin rayt nɔ go gɛt Gɔd in Kiŋdɔm? Una nɔ fɔ ful una: una nɔ fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, ɔ wɔship aydɔl, ɔ fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, ɔ fɔ du mami ɛn dadi biznɛs wit mɔtalman , . 10 Nɔbɔdi tifman, ɔ pipul dɛn we want fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, ɔ pipul dɛn we de chak, ɔ pipul dɛn we de tɔk bad bɔt dɛn, ɔ pipul dɛn we de tek mɔni fɔ du sɔntin, nɔ go gɛt Gɔd in Kiŋdɔm .
- (Lɛv 18: 22) Yu nɔ fɔ de wit mɔtalman lɛk aw uman dɛn de du.
- (Rom 1: 26,27) Na dis mek Gɔd gi dɛn to wikɛd lɔv, bikɔs ivin dɛn uman dɛn chenj di we aw dɛn de yuz am to tin we de agens di tin dɛn we Gɔd mek : 27 Semweso, di man dɛn lɛf fɔ yuz di uman in yon we, dɛn bin de bɔn dɛnsɛf. man dɛn wit man dɛn we de wok we nɔ fayn, ɛn we de gɛt da blɛsin fɔ dɛn mistek we dɛn bin dɔn mek insay dɛnsɛf.
- (1 Tim 1: 9,10) Una no dis, se dɛn nɔ mek di lɔ fɔ pɔsin we de du wetin rayt, bɔt fɔ di wan dɛn we nɔ de du wetin rayt ɛn fɔ di wan dɛn we nɔ de obe Gɔd, fɔ di wan dɛn we nɔ de du wetin Gɔd want ɛn fɔ di wan dɛn we de sin, fɔ di wan dɛn we nɔ oli ɛn fɔ di wan dɛn we nɔ de du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, fɔ di wan dɛn we de kil dɛn papa ɛn di wan dɛn we de kil mama dɛn, fɔ pipul dɛn we de kil, . 10 Fɔ di wan dɛn we de du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, fɔ di wan dɛn we de dɔti dɛnsɛf wit mɔtalman , fɔ pipul dɛn we de mek slev, fɔ pipul dɛn we de lay, fɔ pipul dɛn we de lay, ɛn if ɛni ɔda tin de we nɔ gri wit di tin dɛn we dɛn de tich.
- (Jud 1: 7) Ivin lɛk aw Sɔdɔm ɛn Gɔmɔra, ɛn di siti dɛn we de rawnd dɛn, we de gi dɛnsɛf fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want, ɛn we de fala strenja bɔdi , dɛn dɔn sho dɛn as ɛgzampul, ɛn dɛn de sɔfa wit faya we go de sote go blem dɛn.
Di nɛks ɛgzampul sho aw i impɔtant fɔ ɔndastand se fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin ɛn fɔ want fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin na sin. If pɔsin nɔ ɔndastand dis, i nɔ go ɛva ebul fɔ gɛt pis wit Gɔd ɛn gɛt klin kɔnshɛns. I de ban bak se i nɔ go ebul fɔ sev:
A mɛmba wan ɔda pɔsin we insɛf bin de go to dɔktɔ dɛn bɔku tɛm. I kam fɔ tɔk bak wit mi. Pipul dɛn bin dɔn pre fɔ am bɔku tɛm, bɔt i nɔ bin gɛt pis wit Gɔd. Ɔlman bin se: “Jɔs biliv Gɔd. Dat na infεkt.” Bɔt di Masta tɛl mi bɔt di tin ɛn a bin gɛt maynd fɔ aks di pɔsin we sik wan kwɛstyɔn we de mek a fred: “Yu na omoseksual?” I bin se: “Aw yu go no?” A ansa se: “PAPA GƆD sho mi dat.” “I bin apin as a stil yɔŋ”, i tɔk. “Yu dɔn kɔfes dis sin to PAPA GƆD? Wen yu konfes yu sin, yu go get wel”, a ansa. “Bɔt dat nɔto sin. Na sik.” A bin se: “Dɔn a nɔ go ebul fɔ ɛp yu.” A bin se gudbai to di pɔsin we sik. Afta siks wiks, i kam to mi ɛn tɛl mi se: “Naw a dɔn biliv se na sin.” A tɔk bak se: “Kɔnfɛs am to PAPA GƆD.” I ansa se: “A nɔ go ebul fɔ du am.” Fɔ af awa wi bin fɛt fɔ in sol, . te i kɔnfɛs di tin dɛn we i du to di Masta. Frɔm da de de, i dɔn bi pɔsin we gladi. I nɔ ɛva gɛt fɔ go na ɔspitul usay dɛn de mɛn pipul dɛn we gɛt maynd prɔblɛm igen. Dɛn bin de si gladi at na in fes! Pawa de insay Jizɔs Krays in blɔd. Gɔd de gi in Oli Spirit ful-ɔp so dat wi go ɛp pipul dɛn fɔ gɛt fridɔm. Sin dɔn mek pipul dɛn bi slev, ɛn we pɔsin de tɔk bɔt Jizɔs we de na do, i nɔ go ebul fɔ fri dɛn. (14) .
Bɔt bɔku pipul dɛn kin tink se fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin nɔto sin ɛn dɛn kin difend am insay di nem fɔ lɛk ɛn fɔ gri wit wetin dɛn de du. Bɔt i fayn fɔ aks se if di say dɛn we wi bin dɔn rayt na di Baybul we dɔn pas, kɔrɛkt ɛn na tru, yu nɔ tink se dat de tɔn di tin di ɔda we? We wi tink bɔt dis, di tin dɛn we pipul dɛn we de promot ɛn sɔpɔt di omoseksual layf go tɔk go jɔs mek ɔda pipul dɛn kɔmɔt nia Gɔd, ɛn dɛn go day. Dɛn pipul ya we nɔ bisin bɔt mɔtalman sol, kin sɛt dɛnsɛf as di bigman dɛn we dɛn kin tɔk se di vas dɛn we de bifo di Baybul na lay. Sɔntɛm wetin Jizɔs bin tɔk bɔt di wan dɛn we tɛmteshɔn kin tru, kin apin to dɛn kayn pipul dɛn de (Lyuk 17: 1,2, Luk bak Jems 3: 1,2) Bɔt di tin we impɔtant pas ɔl na dat, nɔbɔdi nɔ fɔ go na ɛlfaya bikɔs ɔf omoseksualiti ɔ ɛni ɔda sin. If wi tɔn to Gɔd ɛn ripɛnt, dat min se ɔltin kin chenj ɛn wi go gɛt fɔgivnɛs na wi layf. Dis kɔmɔt frɔm wetin bin apin lɛk 2,000 ia so bifo dis tɛm tru Jizɔs. Di Baybul tɛl wi klia wan se Gɔd sɛn Am - Jizɔs di Mɛsaya - bikɔs Gɔd lɛk di wɔl ɛn wi ɔl:
- (Jɔn 3: 16) Bikɔs Gɔd lɛk di wɔl so i gi in wangren Pikin , so dat ɛnibɔdi we biliv pan am nɔ go day, bɔt i go gɛt layf we go de sote go.
Di Baybul tɛl wi se we Krays kam na di wɔl, i pul di sin na di wɔl bay we i day pan di krɔs. Bikɔs dɛn put di sin na di wɔl pan am ɛn pul am kɔmɔt, dɛn pul wi sin dɛn bak. Dis de mek Gɔd ebul fɔ fɔgiv wi fɔ wi sin dɛn, ɛn gi wi nyu layf ya na di Wɔl, if wi want fɔ gɛt am:
- (Jɔn 1: 29) Di nɛks de Jɔn si Jizɔs de kam to am, ɛn i se, “ Luk Gɔd in Ship, we de pul di sin na di wɔl .
- (2 Kɔr 6: 1,2) So wi we de wok wit am, de beg una bak fɔ mek una nɔ gɛt Gɔd in spɛshal gudnɛs fɔ natin . 2 (I bin se, ‘A dɔn yɛri una insay di tɛm we una gladi fɔ, ɛn di de we una go sev, a dɔn ɛp una.
FƆ GƐT LAYF. If pɔsin dɔn go fa frɔm Gɔd fɔ lɔng tɛm, i kin stil sev ɛn gɛt kɔnekshɔn wit am. I kin ebul bak fɔ win di tin dɛn we i kin du, so dat dɛn nɔ go ebul fɔ kɔntrol di men pat pan in layf. Dis inklud dɛn tin ya:
Fɔ kam to di Papa we de na ɛvin . Di fɔs tin we wi fɔ du na we wi tɔn to wi Papa we de na ɛvin. Na tru Jizɔs Krays nɔmɔ i kin apin, lɛk aw Jizɔs insɛf bin se:
- (Jɔn 14: 6) Jizɔs tɛl am se, “Mi na di rod, di trut, ɛn di layf: nɔbɔdi nɔ de kam to di Papa pas tru mi .
So, we yusɛf tɔn to Gɔd tru Jizɔs Krays, yu kin tɛl am se yu want fɔ gɛt kɔnekshɔn wit am ɛn yu nid fɔ sev. Lyuk 15 tɛl di stori bɔt di bɔy pikin we bin lɔs in prɔpati. Di pikin bin kɔfes in sin dɛn ɛn go bak to in papa. Dis bin mek di papa fil sɔri fɔ am ɛn i rɔn go mit am. Di we aw wi Papa we de na ɛvin de tink bɔt yu ɛn wi ɔl we de tɔn to Am na di sem:
- (Lyuk 15: 18-20) A go grap ɛn go to mi papa , ɛn tɛl am se, ‘Papa, a dɔn sin agens ɛvin ɛn bifo yu. 19 Ɛn a nɔ fit fɔ mek dɛn kɔl mi yu pikin igen, mek a tan lɛk wan pan yu savant dɛn we yu de wok fɔ. 20 Dɔn i grap ɛn kam to in papa. Bɔt we i bin de fa, in papa si am, i sɔri fɔ am , ɛn i rɔn, fɔdɔm na in nɛk ɛn kis am.
Ɔndastand Gɔd in lɔv ! Neks, ɔndastand se Gɔd lɛk yu. I dɔn lɛk yu ɔltɛm, ivin we yu nɔ bin no Am. Dɛn dɔn rayt am se:
- (Rom 5: 6-8) We wi nɔ bin gɛt trɛnk, Krays day fɔ di wan dɛn we nɔ lɛk Gɔd. 7 I nɔ go izi fɔ mek pɔsin day fɔ pɔsin we de du wetin rayt. 8 Bɔt Gɔd sho se i lɛk wi, bikɔs we wi bin stil de sin, Krays day fɔ wi .
Yu fɔ ɔndastand bak se di sem tin kin apin to di tɛm we wi de naw if yu dɔn tɔn to Gɔd. Gɔd in lɔv nɔ dipen pan aw yu layf dɔn go bifo ɔ aw yu dɔn win sin, na ful-taym lɔv. Dis na wetin Pɔl in lɛta to di Lɛta Fɔ Rom tɔk bɔt am:
- (Rom 8: 35, 39) Udat go separet wi frɔm di lɔv we Krays gɛt ... 39 Nɔto ayt, ɔ dip, ɔ ɛni ɔda tin we Gɔd mek nɔ go ebul fɔ separet wi frɔm di lɔv we Gɔd lɛk , we de insay Krays Jizɔs wi Masta.
Trust ! Di tɔd impɔtant tin na fɔ abop pan Gɔd in pawa na yu layf. Dis na bikɔs dɛn dɔn graft yu pan Krays (Jɔn 15: 5). We dɛn tɛmpt yu ( ɛn dat go mɔs apin! ), yu kin luk Krays ɛn wet fɔ mek i du wetin to yu we nɔ pɔsibul. Yu nɔ go rili pafɛkt insay wan blink ɔf wan yay, bɔt yu kin abop pan In ɛp na yu layf:
- (Fil 1: 6) Una biliv se di wan we dɔn bigin fɔ du gud wok insay una go du am te Jizɔs Krays in de.
So, if yu gɛt tɛmteshɔn ɔ abit fɔ du mami ɛn dadi biznɛs wit ɔda pɔsin, mɛmba se yu kin win am di sem we aw yu kin win wamat, fɔ kɔndɛm, fɔ drink rɔm, ɛn ɔda sin dɛn: bay di pawa we Jizɔs Krays gɛt. Dis bin rili kɔmɔn na di fɔs kɔngrigeshɔn ɛn wi kin rili ɛkspɛkt am naw. Yu fɔ jɔs tɔn to Gɔd ɛn wet fɔ mek in mirekul apin na yu layf:
- (Tit 3: 3-5) Bikɔs wisɛf sɛf bin ful sɔntɛnde, wi nɔ bin de obe, ful wi, wi bin de sav difrɛn tin dɛn we wi want ɛn ɛnjɔy wisɛf, wi bin de liv wit bad at ɛn jɛlɔs, et wisɛf, ɛn et wisɛf . 4 Bɔt afta dat, Gɔd we na wi Seviɔ in gudnɛs ɛn lɔv sho mɔtalman. 5 Nɔto bay di wok dɛn we wi dɔn du fɔ du wetin rayt, bɔt bikɔs ɔf in sɔri-at, i sev wi, bay we i was wi fɔ mek wi bɔn bak, ɛn mek di Oli Spirit mek wi nyu;
References:
1. Jerry Arterburn: Kun kulissit kaatuvat (How Will I Tell My Mother), p.131 2. Same, p. 73 3. Andrew Comiskey: Täyteen miehuuteen ja koko naiseksi (Pursuing Sexual Wholeness), p. 131 4. Leanne Payne: Särkynyt minäkuva (The Broken Image), p. 46 5. Andrew Comiskey: Täyteen miehuuteen ja koko naiseksi (Pursuing Sexual Wholeness), p. 139,140 6. Leanne Payne: Särkynyt minäkuva (The Broken Image), p. 84, 85 7. Jerry Arterburn: Kun kulissit kaatuvat (How Will I Tell My Mother), p. 39,40 8. Carlos Annacondia: Kuuntele minua Saatana! (Listen to me, satan!), p. 122 9. Leanne Payne: Särkynyt minäkuva (The Broken Image), p.30 10. Roland Werner: Toisenlainen rakkaus (Homosexualität – ein Schicksal?), p.48 11. Same, p.50,51 12. Näky-magazine 4 / 2008, p. 10-12 13. Andrew Comiskey: Täyteen mieheyteen ja koko naiseksi (Pursuing Sexual Wholeness), p. 171,172 14. Michael Harry: Te saatte voiman, p. 75
|
Jesus is the way, the truth and the life
Grap to eternal life!
|
Other Google Translate machine translations:
Milyan ia / dainosaur / mɔtalman evolushɔn? |
