amegbetɔ ƒe gomenɔamesiwo kple Kristotɔwo ƒe xɔse, nyɔnuwo ƒe ɖoƒe, nyɔnuwo ƒe nunɔlanyenye

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Kristotɔwo ƒe xɔse kple amegbetɔ ƒe gomenɔamesiwo

Xlẽ ale si Kristotɔwo ƒe xɔse na amegbetɔ ƒe gomenɔamesiwo kple amewo ƒe nɔnɔmewo nyo ɖe edzii

- (1 Kor 6:9) Ðe mienyae be ame madzɔmadzɔwo manyi mawufiaɖuƒe la dome oa? Migana woaflu mi o ...

- (2 Tim 2:19) 19 Ke hã Mawu ƒe gɔmeɖoanyi li ke, eye nutrenu sia le esi be, Aƒetɔ la nya ame siwo nye etɔ. Eye bena: Ame sia ame si yɔa Kristo ƒe ŋkɔ la nadzo le nuvɔ̃wɔwɔ gbɔ .

- (Mat 22:35-40) Tete wo dometɔ ɖeka, si nye senyala, bia nya aɖee, tee kpɔ, eye wògblɔ bena:

36 Nufiala, se kae nye se gã si le Se la me?

37. Yesu gblɔ nɛ bena: Nalɔ̃ Aƒetɔ wò Mawu kple wò dzi blibo kple wò luʋɔ blibo kpakple wò tamesusu blibo.

38 Esiae nye se gbãtɔ kple gã la.

39 Evelia hã le abe esia ene: Àlɔ̃ hawòvi abe ɖokuiwò ene .

40 Se kple nyagblɔɖilawo katã le se eve siawo dzi.

- (Mat 7:12) Eya ta nu sia nu si miedi be amewo nawɔ na mi la, miwɔ nenema ke na wo, elabena esiae nye Se la kple nyagblɔɖilawo.

Nukpɔsusu siwo le egbegbe Ɣetoɖoƒedukɔwo me dometɔ ɖekae nye be asiɖeɖe le Mawu kple Kristotɔwo ƒe xɔse ŋu fia be woatu agbenyuinɔnɔ kple dekɔnuwo ɖo. Ame siwo dea asixɔxɔ ablɔɖenana ŋu kple amesiwo lɔ̃a xexemenukpɔsusu si nye dzɔdzɔmeŋutete ate ŋu asusu be xexeame anyo ɖe edzi ŋutɔ ne ame aɖe ɖe Mawu ɖa. Ekplɔa ame yia ablɔɖe me, yia dekɔnuwo me, yia hadomegbenɔnɔ si me dzɔdzɔenyenye le wu gbɔ, eye wòkplɔa ame yia teƒe si wodea asixɔxɔ susu ŋu le. Ne mede ɖeke o la, aleae ame geɖe siwo gbe Kristotɔwo ƒe xɔse la susunae.

Ame geɖe ate ŋu ahe nu gbegblẽ siwo wowɔ le Kristotɔnyenye kple Mawu ƒe ŋkɔ me hã vɛ evɔ womenya be wotso Mawu ƒe xɔsegbegbe alo be womewɔ ɖe Yesu kple apostoloawo ƒe nufiafiawo dzi o. Menye esi wowɔ ɖe Yesu kple apostoloawo ƒe nufiafiawo dzi tae o, ke boŋ esi womewɔ ɖe wo dzi o tae. Kristotɔwo ƒe xɔse ŋuti ɖeklemiɖela geɖe mese vovototo vevi sia gɔme o.

Gake aleke wòle? Ðe Kristotɔwo ƒe xɔse kpɔ ŋusẽ nyui alo gbegblẽ ɖe amegbetɔ ƒe gomenɔamesiwo kple amegbetɔ ƒe bubu dzia?

Míeléa ŋku ɖe esia ŋu le kpɔɖeŋu ʋee aɖewo me, abe nyɔnuwo ƒe ɖoƒe, agbalẽnyanya, agbalẽŋɔŋlɔ ƒe dzidzi, kple sukuwo kple kɔdziwo ɖoɖo ene. Woɖe alesi Kristotɔwo ƒe xɔse kpɔ ŋusẽ nyui ɖe go geɖe dzii fia. Dukɔ mawo siwo me Kristotɔwo ƒe xɔse wɔ akpa vevi aɖe le hã nye dukɔ siwo me amewo lɔ̃na wu be woaʋu ayi. Le wo me la, zi geɖe la, amegbetɔ ƒe gomenɔamesiwo kple ganyawo ƒe nɔnɔmewo nyo wu teƒe bubuwo.

Ðe Kristotɔwo ƒe xɔse na nyɔnuwo ƒe ɖoƒe gbɔdzɔ loo alo na woganyo ɖe edzia? Gbã la, anyo be míalé ŋku ɖe nyɔnuwo ƒe ɖoƒe ŋu, abe alesi ame aɖewo ʋli nya le ŋusẽ gbegblẽ si Kristotɔnyenye kpɔna ɖe nyɔnuwo ƒe ɖoƒe dzi ŋu ene. Wodze Kristotɔwo ƒe xɔse dzi, hegblɔ be blemafofowo ƒe xɔsee wònye eye wòna nyɔnuwo ƒe ɖoƒe gbɔdzɔ. Nyɔnuwo ƒe habɔbɔa me tɔwo kple ame bubu siwo xɔ susu ma tɔgbe koŋue tsɔ nutsotso sia vɛ. Ame siawo susu be nyɔnu ƒe ɖoƒe nɔ te ɖe eƒe nuwɔwɔ le mɔ si tututu ŋutsu wɔ nu (le kpɔɖeŋu me, nyɔnu nunɔlanyenye) dzi ke menye be wòadze na eɖokui eye vevietɔ to Kristo dzi o. Le nukpɔsusu sia nu la, nyɔnu ƒe asixɔxɔ koe wotsɔ dzidzea eƒe sɔsɔ kple ŋutsu ke menye to eƒe dzedzeme be enye nyɔnu ɖeɖeko dzi o.

Gake etsi tre ɖe eŋu be nyɔnunyenye ƒe habɔbɔa me tɔ mawo ke siwo gblɔna be yewole nyɔnuwo teƒe la le fuɖeɖe, si nye nyɔnunyenye vavãtɔ gbegbe, tum ɖo vevie. Nyɔnunyenye vavãtɔ melɔ ɖevi wuwu ɖe vidadaa ƒe dɔme alo egodo ɖe eme o. Ke boŋ ƒomedodo kplikplikpli si le vidada kple viwo dome kpakple ɖeviwo dzi kpɔkpɔe nye nyɔnunyenye si le lãmesẽ me. Nyɔnuwo ƒe habɔbɔa ƒe ŋgɔnɔla siwo li fifia ŋlɔe be.

Kuxi bubu si kplɔe ɖo le nyɔnuwo ƒe habɔbɔa ƒe dɔwɔwɔ vevie me enye vidada srɔ̃manɔsitɔwo ƒe xexlẽme ƒe dzidziɖedzi. Esia hã va bɔ ɖe fifi dzidzimea me, esime woɖe asi le Kristotɔwo ƒe gɔmeɖosewo kple srɔ̃ɖeɖe ƒe anyinɔnɔ tegbee ŋu. Nyɔnu geɖe le agba gã aɖe te wu alesi wonɔ do ŋgɔ na nyɔnuwo ƒe habɔbɔ si li fifia ƒe ɣeyiɣia. Meɖe dzi ɖi o, ke boŋ ena woƒe nɔnɔmea gagblẽ ɖe edzi.

Fefewɔla kple agbalẽŋlɔla Eppu Nuotio kple numekula Tommi Hoikkaladzro tɔtɔ si le ŋutsu kple nyɔnu dome ƒomedodoa ŋu me. Hoikkala bia eɖokui be nukatae nukliaƒomea te gbagbã esime nyɔnuwo va kpɔ gomenɔamesi geɖe wu. Exɔe se be eteƒe madidi o nɔnɔme si Sweden le go dom xoxo la adze ŋgɔ Finland: ƒome si bɔ wue nye vidada srɔ̃manɔsitɔ kple via ɖeka. Nyɔnuwo di be yewoavo tso nɔnɔme si me tiatiawɔblɔɖe mele yewo si o me eye wova wu enu ɖe nɔnɔme si me tiatiawɔblɔɖe aɖeke mele yewo si o me. (...) Ðeɖi tea nyɔnu geɖewo ŋu le woƒe aƒemedɔwo, nusɔsrɔ̃ kple ɣeyiɣi kpui aɖe ƒe dɔwɔɖui ta. Hoikkala ƒe susue nye be kuxi siawo le ƒomedodowo me tso nyateƒe si wònye be ŋutsuwo mate ŋu adzi nyɔnu siwo kpɔ dzidzedze o gbɔ. Esi amewo ƒe mɔɖeɖe ɖe nu ŋu le ɖiɖim ɖe edzi la, woƒe srɔ̃gbegbe ƒe dzidzenu hã dzi ɖena kpɔtɔna. Srɔ̃gbegbe ƒe dekɔnu le Finland fifia. (1) .

Ke ŋutinya kple nyɔnuwo ƒe ɖoƒe ya ɖe? Ame geɖe dzea Kristotɔwo ƒe xɔse dzi le esi tututu wogblɔna be ena nyɔnuwo ƒe ɖoƒe gbɔdzɔ ta.

Gake nyaʋiʋli sia mete ŋu nɔa te ɖe ŋutinya me ŋu bubu nu o. Elabena ne wotsɔe sɔ kple nyɔnu siwo nɔ Helatɔwo kple Romatɔwo ƒe habɔbɔwo me la, nyɔnu Kristotɔwo ƒe ɖoƒe nyo wu sã.

Kpɔɖeŋu ɖeka si tso blema xexeamee nye nyɔnuvi vidzĩwo gbegbe. Le Roma Fiaɖuƒea me la, enye nuwɔna si bɔ be woaƒo wo ɖokui ɖe ɖoɖowɔwɔ ɖe ƒome ŋu to vidzĩ yeyewo gblẽm ɖi me. Nyɔnuviawo koŋ ƒe dzɔgbevɔ̃e wònye. Esia wɔe be ŋutsuwo kple nyɔnuwo dome ƒomedodo ƒe agbɔsɔsɔme tro, eye wobu akɔnta be ŋutsu siwo ade alafa ɖeka blaetɔ̃ le nyɔnu alafa ɖesiaɖe me le Romatɔwo ƒe hadomegbenɔnɔ me.

Ke hã, Kristotɔwo ƒe xɔse trɔ nɔnɔmea eye wòna nyɔnuwo ƒe nɔƒe nyo ɖe edzi le blema. Esi Kristotɔwo de se ɖe fuɖeɖe kple vidzĩ yeyewo wuwu nu la, ekpɔ ŋusẽ ɖe nyɔnuviwo ƒe agbetsitsi dzi. Wolé be na nyɔnuviwo abe ŋutsuviwo ene. Esia na ŋutsuwo kple nyɔnuwo dome ƒomedodo ƒe agbɔsɔsɔme sɔ gbɔ wu.

Kpɔɖeŋu bubue nye ɖeviwo ƒe srɔ̃ɖeɖe kple srɔ̃ɖeɖe siwo ŋu wowɔ ɖoɖo ɖo le woƒe ɖevime. Le blematɔwo ƒe hadomegbenɔnɔ me la, ebɔ be woazi nyɔnuviwo dzi be woaɖe srɔ̃ esime wogakpɔtɔ le woƒe sɔhɛmenɔɣi alo do ŋgɔ na ema gɔ̃ hã. Helatɔ Cassius Dio, amesi ŋlɔ Romatɔwo ƒe ŋutinya gblɔ be nyɔnuvi le klalo be yeaɖe srɔ̃ le ƒe 12 xɔxɔ me ke be: “ Nyɔnuvi si ɖe srɔ̃ hafi wòxɔ ƒe 12 ^lia va zua zɔhɛ le se nu le eƒe dzigbezã 12 ^lia dzi.” Kristotɔwo ƒe xɔse kpɔ ŋusẽ ɖe amewo dzi le mɔ aɖe nu si na nyɔnuwo te ŋu ɖe srɔ̃ emegbe eye wotia woawo ŋutɔ ƒe zɔhɛ.

Míaƒe kpɔɖeŋu etɔ̃lia ku ɖe nyɔnu ahosiwo ŋu, amesiwo ƒe nɔnɔme mede ame dzi le blema xexeame o (abe alesi wòle le egbegbe India, afisi wotɔ dzo nyɔnu ahosiwo gɔ̃ hã le agbagbee ene). Wotsi tre ɖi na ƒuƒoƒo siwo ŋu nu gblẽ le wu eye woƒe dzɔgbenyui mebɔ o la dometɔ ɖeka, gake Kristotɔnyenye na woƒe agbenɔnɔ hã nyo ɖe edzi. Woyɔ nutoa me tɔwo be woakpɔ ahosiawo dzi abe alesi wokpɔa ɖevi siwo wogblẽ ɖi dzi ene. Esia kpɔ ŋusẽ ɖe Kristotɔnyenye ƒe kaka dzi le Roma fiaɖuƒea me. Dɔwɔwɔwo kple Agbalẽawo, le kpɔɖeŋu me, he ahosiwo ƒe nɔnɔme vɛ (Dɔwɔwɔwo 6:1, 1 Tim 5:3-16, Yakobo 1:27) .

Enelia, nufiafia aɖe le Nubabla Yeyea me na srɔ̃ŋutsu siwo wòle be woalɔ̃ wo srɔ̃wo, abe alesi Kristo lɔ̃ hame la ene. Ne nane gblẽ le nyɔnuwo ŋu le afisia la, ele be egbegbe nyɔnunyagblɔɖilawo nagblɔ nusi gblẽ le eŋu na mí. Ðe ŋutsu ƒe lɔlɔ̃ na srɔ̃a menye nusi tututu nyɔnu ɖesiaɖe dina le srɔ̃ɖeɖe me oa?

- (Ef 5:25,28) Srɔ̃ŋutsuwo, milɔ̃ mia srɔ̃wo, abe alesi Kristo hã lɔ̃ hame la, eye wòtsɔ eɖokui na ɖe eta ene

28 Nenemae wòle be ŋutsuwo nalɔ̃ wo srɔ̃wo abe woawo ŋutɔwo ƒe ŋutilã ene. Ame si lɔ̃a srɔ̃a la lɔ̃a eɖokui.

Atɔ̃lia, ele be wòanɔ susu me na mí be nyɔnuwo ƒe agbɔsɔsɔ le Yesu yomedzelawo dome sɔ gbɔ tso gbaɖegbe ke. Aleae wònɔ le ƒe alafa gbãtɔwo me kple emegbe. Ne ɖe Kristotɔwo ƒe xɔse mehe ŋgɔyiyi aɖeke va woƒe agbenɔnɔ me o la, ke nukatae wòadzɔ nenema? Nukatae wotsɔ ɖe le nu sia me ne wonya be Kristotɔwo ƒe xɔse bɔbɔ nyɔnu ɖe anyi? Nya lae nye be zi geɖe la, ena woƒe agbenɔnɔ nyo ɖe edzi. Tsɔ kpe ɖe eŋu la, nyateƒeae nye be nyɔnuwo wɔ akpa gã aɖe le Kristotɔwo ƒe gbugbɔgadzɔha geɖewo me. Kpɔɖeŋu nyui aɖee nye le kpɔɖeŋu me Pentekostetɔwo ƒe gbugbɔgadzɔ kple Xɔnameha. Nyɔnuwo wɔ akpa vevi aɖe eye wokaka nyanyuia ɖe nuto siwo me ŋutsuwo mesɔ gbɔ le o.

Hadomegbenɔnɔ ŋuti nunya kple mawusubɔsubɔ ŋuti nufialagã Rodney Stark ŋlɔ agbalẽ aɖe tso Kristotɔnyenye ƒe tsitsi kple dzidzedzekpɔkpɔ ŋu, eye wòdzro nyɔnuwo ƒe vevienyenye le Kristotɔnyenye ƒe kaka me hã me. Stark gblɔ be nyɔnu Kristotɔwo ƒe ɖoƒe nyo tso Kristotɔnyenye ƒe gɔmedzedze ke. Wokpɔ ɖoƒe kɔkɔ kple ametakpɔkpɔ wu, le kpɔɖeŋu me, wo hati Roma nɔvinyɔnuwo, amesiwo ƒe ɖoƒe le woƒe akpa dzi de ŋgɔ sã wu Hela nyɔnuwo tɔ. Womeɖe mɔ ɖe fuɖeɖe kple vidzĩ yeyewo wuwu hã ŋu le Kristotɔwo ƒe nutoawo me o – wode se ɖe wo ame evea siaa nu vevie. Eyata Kristotɔnyenye xɔ ŋkɔ ŋutɔ le nyɔnuwo dome, (Chadwick 1967; Brown, 1988) eye wòkaka, vevietɔ to nyɔnu dzeaniwo dzi va ɖo wo srɔ̃wo gbɔ.(2)

Gakpe ɖe eŋu la, dzodzroe wònye be woagbe, nusi dzi trɔ̃subɔla siwo tsi tre ɖe Kristotɔnyenye ŋu gɔ̃ hã lɔ̃ ɖe edzi gaglãa: be subɔsubɔha yeye sia he nyɔnu gbogbo aɖewo siwo mebɔ o eye be nyɔnu geɖe kpɔ akɔfafa ale gbegbe tso hamea ƒe nufiafiawo me si subɔsubɔha xoxoawo mete ŋu na o. Abe alesi megblɔe ene la, Kelsos bu nyɔnuwo ƒe agbɔsɔsɔ gã si le Kristotɔwo dome be enye kpeɖodzi na Kristotɔnyenye ƒe susumanɔme kple nya madzetowo ƒe nɔnɔme. Julianus ɖe ɖeklemi Antiokia ŋutsuwo le eƒe ŋɔŋlɔ si nye Misopogon me le esi woɖe mɔ na wo srɔ̃wo wogblẽ woƒe nunɔamesiwo ɖe “Galileatɔwo” kple ame dahewo ŋu, si nublanuitɔe na Kristotɔwo ƒe “mawudzimaxɔse” va kpɔ ŋudzedze ɖe wo ŋu le dutoƒo. Kple bubuawo. Kpeɖodzi siwo ku ɖe Kristotɔnyenye gbãtɔ ŋu megblẽ ɖikeke ɖi tẽ be enye subɔsubɔha o, . si hea nyɔnuwo vevie eye makaka ɖe teƒe geɖe kloe o eye makaka kabakaba nenema o ne ɖe nyɔnu geɖe menɔ eme nenema o. (3) .

Ke nyɔnuwo ƒe nunɔlanyenye kple nɔnɔme gbegblẽ si le amewo si ɖe eŋu ya ɖe? Kristotɔ geɖewo se egɔme tso Biblia me be nya sia nye amegbetɔwo ɖeɖeko tɔ (1 Tim. 3: 1-7; Tito 1: 5-9). Menye be woabu nyɔnuwo be wobɔbɔ ɖe anyi wu ƒe nyae o ke boŋ ŋutsuwo kple nyɔnuwo ƒe akpa vovovowoe. Ele vevie hã be míade dzesi ale si Yesu wɔ dɔe. Zi geɖe la, amewo bua Yesu be enye ame nyui, eye le nyateƒe me la, enyo. Ŋutsu kple nyɔnu eyomedzelawo siaa nɔ esi. Ke hã, nu vevi aɖe si ŋu woke ɖoe nye be ŋutsuwo koe Yesu tia be woanye apostolowo (Mat. 10: 1-4), ke menye nyɔnuwo o. Yesu mesrɔ̃ egbegbe nyɔnunyagblɔɖilawo ƒe kpɔɖeŋu le afisia o, togbɔ be kakaɖedzitɔe la, elɔ̃ amewo katã, ŋutsu alo nyɔnu ka kee wòɖanye o hã.

Eyata nukatae nàlé to ɖe kpɔɖeŋu si Yesu ɖo la ŋu? Susu vevitɔe nye be menye amegbetɔ koe Yesu nye o ke boŋ Mawue kple fiadu G. Eyae nye Mawu si wɔ nuwo katã eye wòtso dziƒo va (Yohanes 1: 1-3,14). Yesu ŋutɔ gblɔ be: " Eye wògblɔ na wo bena: Miawoe tso anyigba, nye hã dziƒoe metso, mietso xexe sia me; nyemenye xexe sia me tɔ o. 24 Eya ta megblɔ na mi be, miaku le miaƒe nu vɔ̃wo me; ne miexɔe se be nyee nye ema o la, miaku le miaƒe nuvɔ̃wo me." (Yohanes 8:23,24).

Eyata ne Yesue nye Mawu si ɖo kpɔɖeŋu na apostolo gbãtɔwo la, mele be míaŋe aɖaba aƒu nya sia dzi kple abɔta agblɔ be gɔmesese aɖeke mele eŋu o. Edze abe amesiwo ƒoa nu tso tasɔsɔmasɔ ŋu le nya sia me egbea gbe nufiafia bubu siwo Yesu he vɛ hã ene. Wo dometɔ geɖe mexɔ dzomavɔ alo Biblia me gɔmedzenufiafia bubu aɖeke si Yesu fia la dzi se o. Wogblɔna be alakpatɔwoe yewonye eye wosusuna be yewodze nunya wu Yesu. Ðe esia menye dada ƒe nɔnɔme oa? Ame ate ŋu abia ame sia tɔgbi be nukatae nènye ward alo sɔlemeha aɖe me tɔ ne mèxɔ gɔmedzenu siwo Yesu fia gɔ̃ hã dzi se o? Ame siawo tɔgbe nye abolo nunɔlawo kple "ŋkuagbãtɔwo ƒe ŋgɔnɔla ŋkuagbãtɔwo" nenema ke nusi nɔ anyi le Yesu ƒe ɣeyiɣia me. nusi nɔ anyi le Yesu ƒe ɣeyiɣia me.

Le go bubu me la, ne ame si ƒe susu mewɔ ɖeka le nya sia ŋu o ye nènye la, mègagbe agbe mavɔ le esia ta o! Mawu le mi yɔm yi eƒe fiaɖuƒe mavɔ la me, eyata migagbe yɔyɔ sia le nu sia tɔgbe ta o!

Ðeviwo ƒe ɖoƒe.

Mègawu ɖevi to fuɖeɖe me o, eye mègawui ake ne wodzii o (Epistle of Barnaba, 19, 5)

Mègawu vidzidɔa ƒe kutsetse to fuɖeɖe me o eye mègawu vidzĩ si wodzi xoxo o (Tertullian, Apologeticum,9,8:PL 1, 371-372) .

Evelia, Kristotɔnyenye na ɖeviwo ƒe amegbetɔ ƒe gomenɔamesiwo nyo ɖe edzi. Le etame la, míeɖe alesi vidzĩ yeye siwo womedi o tsɔtsɔ ƒu gbe nye nuwɔna si bɔ le blematɔwo ƒe habɔbɔa me la gblɔ. Enye nusi bɔ le hadomehabɔbɔwo katã me, eye nuwɔna si bɔ enye be woana ƒomea fofo natso nya me le vidzĩ yeyea ƒe agbe ƒe kwasiɖa gbãtɔ me nenye be woaɖe mɔ nɛ wòanɔ agbe. Ne ɖevia nye nyɔnuvi, nuwɔametɔ, alo ame si womedi o la, zi geɖe la, wogblẽnɛ ɖi. Ɣeaɖewoɣi la, wohe ɖevi aɖewo siwo wogblẽ ɖi emegbe wozu gbolowo, kluviwo, alo nubiala, si ɖea woƒe nɔnɔme si me woate ŋu adze afɔku bɔbɔe la fiana.

Kristotɔnyenye na ɖeviwo ƒe nɔnɔme nyo ɖe edzi. Esia wɔe be amewo te asiɖeɖe le woƒe numame si nye be wogblẽa wo ɖi ŋu, eye wova bua ɖeviwo be wonye amesiwo si amenyenye blibo le eye amegbetɔ ƒe gomenɔamesi blibo le wo si. Woƒoa ɖevi siwo wogblẽ ɖi la nu ƒu tso ablɔwo dzi eye wona mɔnukpɔkpɔ yeye wo le agbe me. Mlɔeba la, wotrɔ sewo hã: le ƒe 374 me, le fiagã Valentinian ƒe ɣeyiɣia me la, ɖeviwo gbegbe va zu nuvlowɔwɔ.

Kluvinyenye. Esi Kristotɔwo ƒe xɔse na nyɔnuwo kple ɖeviwo ƒe ɖoƒe nyo ɖe edzi la, ena kluviwo ƒe ɖoƒe hã nyo ɖe edzi eye mlɔeba la, ena habɔbɔ sia bu. Le Roma Fiaɖuƒea me la, kluvinyenye bɔ eye le Hela-dukɔwo hã me la, hadomegbenɔnɔ me tɔ 15-30 le alafa me nye kluvi siwo si dukɔmeviwo ƒe gomenɔamesi aɖeke mele o, gake Kristotɔwo ƒe xɔse na tɔtrɔ va nɔnɔmea me. Ame geɖe ɖea ɖeklemi Titinaɣeyiɣiwo egbea tsɔ ŋkɔ nɛ be Vivitiɣeyiɣiwo, gake ɣemaɣie kluvinyenye bu le Europa, negbe nuto ʋɛ aɖewo siwo le gota koe mele eme o.

Ke ɣeyiɣi yeyea ƒe kluvinyenye ya ɖe? Le egbeŋkekeawo me la, woƒoa nu tso Numekɔkɔ ƒe ɣeyiɣi aɖe ŋu bubutɔe, gake esi kluvinyenye gadze egɔme ake la, habɔbɔ sia nɔ eƒe gãtɔ kekeake me le Numekɔkɔɣia teti. Enye ɣeyiɣi doviviti na amewo ƒe ƒuƒoƒo geɖe. Gake Kristotɔnyenye si wogbugbɔ ɖo anyi teƒenɔlawo, abe Quakertɔwo kple Methodisttɔwo ene, kpe asi ɖe mɔxexe ɖe kluvinyenye nu le England kple dukɔ bubuwo me. Ena amegbetɔ ƒe gomenɔamesiwo nyo ɖe edzi:

^{Kluvinyenye yi
edzi nɔ anyi eye wòkeke ta wu le Numekɔkɔ ƒe Ɣeyiɣi bliboa
me le ƒe alafa 18 lia} ƒe ƒe blaene mamlɛawo me . Ƒe alafa la ƒe nuwuwu tututu koe wowɔ se gbãtɔwo tsɔ ɖe kluvinyenye ɖa le nuto gã siwo dzi woɖu me. Habɔbɔ aɖe si di be yeaɖe amewo ɖa la dze egɔme le England, eye Kristotɔwo ƒe kɔmamã eve siwo nye Quakertɔwo kple Methodisttɔwoe tsɔe de ŋgɔ. Le woƒe gbeƒãɖeɖewo kple ʋɔnudrɔ̃nyawo nu la, wobu kluvinyenye be enye nuvɔ̃ koŋ tsɔ wu be wòanye amegbetɔ ƒe gomenɔamesiwo dzi dada ƒomevi aɖe. (4) .

Demokrasi kple hadomegbenɔnɔ ƒe liƒo

- (1 Tim 2:1,2) Eya ta mele nu xlɔ̃m be, gbã la, woawɔ kukuɖeɖewo, gbedodoɖawo, kukuɖeɖewo, kple akpedadawo ɖe amewo katã ta;

2 Na fiawo kple ame siwo katã le ŋusẽnɔƒewo; bene míanɔ agbe le tomefafa kple ŋutifafa me le mawusosroɖa kple anukwareɖiɖi katã me.

Lɛta gbãtɔ si woŋlɔ na Timoteo ƒoe ɖe mía nu be míado gbe ɖa abia dziɖuɖumegãwo ale be wòana míanɔ ŋutifafa me. Enyo wu be tɔtɔ le hadomegbenɔnɔ me, ŋutasẽdziɖuɖu si seɖoƒe meli na o, alo aglãdzedze ɖe dziɖulawo ŋu atraɖii. Enyo wu na ganyawo kple ŋgɔyiyi bubuwo be kplɔlawo nadze agbagba awɔ nyui.

Agbalẽnyala aɖewo gblɔ be Kristotɔwo ƒe mawunyadɔgbededɔe wɔ akpa nyui aɖe le demokrasi ƒe ŋgɔyiyi kple hadomegbenɔnɔ ƒe liƒo me. Wokpɔ esia le Afrika kple Asia dukɔwo me. Le afisiwo dutanyanyuigbɔgblɔdɔ dovevienuwo le la, nɔnɔmea nyo egbea wu nuto siwo me dutanyanyuigblɔlawo ƒe ŋusẽkpɔɖeamedzi mede enu o alo menɔ anyi o. Eva dzena le nyawo abe nyateƒe si wònye be ganyawo de ŋgɔ wu le mawunyadɔgbedelawo ƒe nutoawo me egbea, lãmesẽnyawo nyo wu, ɖeviwo ƒe ku dzi ɖe kpɔtɔ, nufitifitiwɔwɔ dzi ɖe kpɔtɔ, agbalẽnyanya bɔ wu eye sukudede le bɔbɔe wu le nuto bubuwo me. Le Europa kple Dziehe Amerika la, ŋgɔyiyi ma ke dzɔ va yi, eye Kristotɔwo ƒe xɔse kpɔ ŋusẽ ɖe ema hã dzi godoo.

Dzɔdzɔmeŋutinunyala: Dutanyanyuigbɔgblɔdɔa he demokrasi vɛ

Robert Woodberry, si nye nufialagã ƒe kpeɖeŋutɔ le Texas Yunivɛsiti gblɔ be ŋusẽ si Protestanttɔwo ƒe mawunyadɔgbededɔ si wowɔ le ƒe 1800-awo kple ƒe 1900 ƒeawo ƒe gɔmedzedze kpɔ ɖe demokrasi ƒe ŋgɔyiyi dzi la ɖe dzesi wu alesi wosusui gbã. Le esi teƒe be dutanyanyuigblɔlawo nawɔ akpa sue aɖe le demokrasi ƒe ŋgɔyiyi me la, akpa gã aɖe nɔ eme le Afrika kple Asia dukɔ geɖe me. Christianity Today magazine ƒo nu tso nya sia ŋu.

Robert Woodberry srɔ̃ nu tso ƒomedodo si le mawunyadɔgbededɔ kple nusiwo kpɔa ŋusẽ ɖe demokrasi dzi dome ŋu ƒe 15 kloe enye sia. Le eƒe nya nu la, afimae Protestant dutanyanyuigblɔlawo kpɔ ŋusẽ ɖe amewo dzi le vevie le. Afimae ganyawo de ŋgɔ wu egbea eye lãmesẽnyawo nyo wu le nuto siwo me mawunyadɔgbedelawo ƒe ŋusẽkpɔɖeamedzi le sue wu alo menɔ anyi o la me. Le nuto siwo me mawunyadɔgbedelawo ƒe ŋutinya bɔ me la, ɖeviwo ƒe ku dzi ɖe kpɔtɔ fifia, nufitifitiwɔwɔ mesɔ gbɔ o, agbalẽnyanya bɔ wu eye sukudede le bɔbɔe wu, vevietɔ na nyɔnuwo.

Robert Woodberry gblɔ be Protestanttɔ gbugbɔgadzɔ Kristotɔwo koŋ ye kpɔ ŋusẽ nyui ɖe amewo dzi. To vovo na ema la, osɔfo alo Katoliko mawunyadɔgbedela siwo dziɖuɖua xɔ ɖe dɔ me do ŋgɔ na ƒe 1960-awo mekpɔ ŋusẽ ma tɔgbe o.

Protestant dutanyanyuigblɔlawo menɔ dziɖuɖua ƒe ŋusẽ te o. “Nu vevi ɖeka si wosusuna le mawunyadɔgbededɔ me enye be edo ƒome kple dutanyigbadziɖuɖu. - - Ke hã, Protestant dɔwɔlawo, siwo dziɖuɖua mekpɔ ga na o la, wɔa nu ɖe dutanyigbadziɖuɖu ŋu vevie ɣesiaɣi”, Woodberry gblɔ na Christianity Today.

Woodberry ƒe dɔ si wòwɔ ɣeyiɣi didi la xɔ kafukafu. Le bubuawo dome la, numekukufialagã Philip Jenkins si le Baylor Yunivɛsiti de dzesi nya siawo tso Woodberry ƒe numekukua ŋu: “Medze agbagba ŋutɔŋutɔ be madi dometsotsowo, gake nufiafiaa ya le eteƒe. Ekpɔa ŋusẽ gã aɖe ɖe numekuku siwo wowɔna le xexeame katã le Kristotɔnyenye ŋu dzi.” Christianity Today magazine gblɔ be numekuku siwo wu ewo do ŋusẽ nusiwo ŋu Woodberry ke ɖo. (5) .

Nuvlowɔwɔ kple eƒe agbɔsɔsɔ

- (Mat 22:35-40) Tete wo dometɔ ɖeka, si nye senyala, bia nya aɖee, tee kpɔ, eye wògblɔ bena:

36 Nufiala, se kae nye se gã si le Se la me?

37. Yesu gblɔ nɛ bena: Nalɔ̃ Aƒetɔ wò Mawu kple wò dzi blibo kple wò luʋɔ blibo kpakple wò tamesusu blibo.

38 Esiae nye se gbãtɔ kple gã la.

39 Evelia hã le abe esia ene: Àlɔ̃ hawòvi abe ɖokuiwò ene .

40 Se kple nyagblɔɖilawo katã le se eve siawo dzi .

- (Luka 18:20,21) Ènya seawo , Mègawɔ ahasi o, Mègawu ame o, Mègafi fi o, Mègaɖi ɖase alakpatɔe o, Bu fofowò kple dawò.

21 Eye wògblɔ be: “Melé nusiawo katã ta tso nye ɖevime ke.”

- (Rom 13:8,9) Miganyi fe aɖeke le ame aɖeke ŋu o, negbe be mialɔ̃ mia nɔewo ko, elabena ame si lɔ̃a nɔvia la, ewɔ se la dzi.

9 Le esia ta, Mègawɔ ahasi o, Mègawu ame o, Mègafi fi o, Mègaɖi ɖase alakpatɔe o, Mègabiã ŋu o; eye ne se bubu aɖe li la, wose egɔme kpuie le nya sia me be, Àlɔ̃ hawòvi abe ɖokuiwò ene.

Nuvlowɔwɔ ƒe agbɔsɔsɔme kpɔa ŋusẽ ɖe amegbetɔ ƒe gomenɔamesiwo dzi. Zi alesi nuvlowɔwɔ mesɔ gbɔ o la, zi nenemae wòanɔ bɔbɔe be hadomegbenɔnɔ li ke eye womewɔa nu madzɔmadzɔ aɖeke ɖe ame bubuwo ŋu o.

Ŋusẽ kae Kristotɔwo ƒe xɔse kpɔna ɖe nuvlowɔwɔ dzi? Ne enye nyateƒe la, ele be wòana tɔtrɔ nyuiwo nava amea me eye wòaɖe nu madzɔmadzɔ wɔwɔ ɖe ame bubuwo ŋu dzi akpɔtɔ. Ame geɖewo toa nyatoƒoe le habɔbɔwo ƒe vɔ̃ɖinyenye ŋu, gake nyanyui la kple dzimetɔtrɔ ƒe yɔyɔ (tsɔe sɔ kple Yesu ƒe nyawo, Luka 13: 3: “... gake, ne mietrɔ dzime o la, mi katã miatsrɔ̃ nenema ke.) nye tɔtrɔ ƒe ŋusẽ nyui aɖe. Tsɔ kpe ɖe eŋu la, sedede gãtɔ kekeake si ku ɖe ame havi lɔlɔ̃ ŋu dzi wɔwɔ, si kpe ɖe se bubuwo ŋu, aɖe nuvlowɔwɔ dzi akpɔtɔ. Le afisi wolɔ̃ havi eye wodea asixɔxɔ eŋu le la, nu gbegblẽ aɖeke meli woawɔ ɖe eŋu o. Nuwɔwɔ ɖe aƒelika ŋu nyuie nye nusi dzi woanɔ te ɖo aɖe nuvlowɔwɔ dzi akpɔtɔ.

Eya ta ne Mawu va ka ame aɖe la, ele be wòahe tɔtrɔ nyui aɖe vɛ nɛ. Ame ɖekaɖeka siwo ƒe mo wɔ yaa eye woƒe dzi gbã ate ŋu ava zu nu nyui geɖe wu, atikevɔ̃ɖizãla la te ŋu dzudzɔa woƒe atike muamewo zazã kple fififi. Tsatsadala aɖe tsɔa ɖe le eme wu fefewo, alo ŋɔdzinuwɔla ate ŋu atɔ te ŋɔdzinuwɔnawo. Wonye tɔtrɔ siwo ate ŋu akpɔ ŋusẽ nyui ɖe woawo ŋutɔwo kple ame bubuwo ƒe agbenɔnɔ dzi.

Kpɔɖeŋu sue aɖe ɖe alesi Mawu ate ŋu atrɔ ame geɖe ƒe agbenɔnɔe fia. Kpɔɖeŋua ɖe alesi ame gbogbo aɖewo trɔ le ememe la fia. Numeɖeɖea tso ƒe alafa 19 lia me eye wòtso Charles G. Finney ƒe agbalẽ si nye Ihmeellisiä herätyksiä me .

Megblɔ be agbenyuinɔnɔ ƒe nɔnɔmea trɔ ŋutɔ to gbugbɔgadzɔ sia me. Dua nye yeye, ganyawo le edzi dzem eye wòdoa vevie nu gake nuvɔ̃ yɔ eme fũ. Ameawo ƒe tagbɔ kɔ eye wodi vevie be yewoaxɔ ŋkɔ gake esi gbugbɔgadzɔa xɔ dua me to eƒe ame ɖedzesitɔwo kekeake, ŋutsuwo kple nyɔnuwo, ƒe ameha gãwo hehe va dzimetɔtrɔ gbɔ me la, tɔtrɔ wɔnuku aɖe ŋutɔ va ku ɖe ɖoɖo, ŋutifafa kple agbenyuinɔnɔ ŋu.

Meƒo nu kple senyala aɖe le ƒe geɖe megbe. Wotrɔ dzime nɛ le gbugbɔgadzɔ sia me eye wònye senyalagã le nuvlowɔwɔnyawo me. Le ɔfis sia ta la, enya nuvlowɔlawo ƒe akɔntabubuwo nyuie. Egblɔ le gbugbɔgadzɔ sia ƒe ɣeyiɣia ŋu be, “Melé ŋku ɖe nuvlowɔlawo ƒe se ŋuti nuŋlɔɖiwo ŋu eye mede dzesi nyateƒenya aɖe si wɔ nuku ŋutɔ: togbɔ be míaƒe dua lolo zi gbɔ zi etɔ̃ le gbugbɔgadzɔ ƒe ɣeyiɣiawo megbe hã la, nyatsotso siwo wotsɔ ɖe eŋu la ƒe akpa etɔ̃lia gɔ̃ hã menɔ anyi wu afima o nɔ anyi do ŋgɔ. Ale gbegbe be gbugbɔgadzɔa kpɔ ŋusẽ ɖe míaƒe hadomegbenɔnɔ dzi nukutɔe.”(...)

(...) Dutoƒo kple ame ŋutɔ ƒe tsitretsiɖeŋu siaa dzi ɖe kpɔtɔ vivivi. Le Rochester la, nyemenya naneke tso eŋu o. Xɔname la ŋutɔ ƒe sasrãkpɔ gã aɖe nɔ esi, ŋusẽ nɔ gbugbɔgadzɔawo ŋu ale gbegbe eye woʋuʋu le teƒe geɖe, eye ɣeyiɣi nɔ amewo si be woanya wo ɖokui kple wo me tsonu siaa ale gbegbe be wovɔ̃ be yewoatsi tre ɖe wo ŋu abe tsã ene. Nunɔlawo hã se wo gɔme nyuie wu, eye ame vɔ̃ɖiwo ka ɖe edzi be Mawu ƒe nuwɔnawoe wonye. Woƒe susu sia va bɔ kloe, ale gbegbe be dzimetɔtrɔawo ƒe susu ƒe nɔnɔme me kɔ ale gbegbe, ale gbegbe be wotrɔ ŋutɔŋutɔ, “nuwɔwɔ yeyewo”, nye dzimetrɔlawo, ale gbegbe be tɔtrɔ deto va le ame ɖekaɖekawo kple hadomegbenɔnɔ siaa me, eye nenemae wònɔa anyi ɖaa eye womate ŋu ake ɖi o atikutsetsea.

Ke hamea ƒe vodadawo ya ɖe? Mawumaxɔsela geɖe ate ŋu aʋli nya be Kristotɔwo ƒe xɔse mehea tɔtrɔ nyuiwo vɛ o, eye woate ŋu afia asi nu madzɔmadzɔ akpe geɖe siwo wowɔ le Mawu ƒe ŋkɔ me, le ƒe alafa geɖe me. Wonɔ te ɖe ema dzi ka ɖe edzi be Mawu aɖeke meli o. Wogblɔna be, "Ðe menye bometsinyae wònye be woaxɔ Mawu dzi ase esime wowɔ nu madzɔmadzɔ geɖe le Eƒe ŋkɔ me oa?"

Ke hã, ame siawo mebua eŋu o

• be ame madzɔmadzɔwo manyi mawufiaɖuƒe la dome o: Ðe mienyae be ame madzɔmadzɔwo manyi Mawufiaɖuƒe la dome oa? Migana woaflu mi o... (1 Kor 6:9)

• be Yesu gbe be yemaʋu nuvɔ̃wɔlawo me o: Eye emegbe magblɔ na wo be, nyemenya mi kpɔ o: midzo le gbɔnye, mi ame siwo wɔa nu gbegblẽ. (Mat 7:23)

• be Yesu, Yohanes Amenyrɔɖetsimela, kple apostoloawo ɖe gbeƒã dzimetɔtrɔ. Yesu gblɔ hã be ”gake ne mietrɔ dzime o la, mi katã miatsrɔ̃ nenema ke” (Luka 13:3).

• be Yesu xlɔ̃ nu be woagalé yi o eye wòxlɔ̃ nu be woalɔ̃ futɔwo (Mat. 26:52, 5: 43,44).

• Ame geɖe hã ŋea aɖaba ƒua Paulo ƒe nya siwo me wòxlɔ̃ nu tso amegãxi vɔ̃ɖi siwo ava le eƒe dzodzo megbe ŋu la dzi. Paulo ƒe nya siawo ɖe ŋutinya ƒe ŋgɔyiyi fia nyuie. Woƒo nu tso ƒe alafa geɖe kple nu madzɔmadzɔ siwo wowɔ le Mawu ƒe ŋkɔ me siwo dzɔ ŋu. Manya wɔ be míagbe be Paulo meto nyateƒe o. Tsɔ kpe ɖe eŋu la, Paulo ɖee fia be nuwɔna ate ŋu aɖi ɖase le amegbetɔ ŋu. Eya ŋutɔ ate ŋu agblɔ na ame bubuwo hã be: ”Nɔviwo, midze yonyeme ɖekae, eye mide dzesi amesiwo zɔna nenema abe alesi mietsɔ mí kpɔɖeŋui ene.” , Flp 3:17.

- (Dɔw.

30 Mia ŋutɔwo hã mia ŋutɔwo hã mia ŋutɔwo miatso ame siwo agblɔ nya totrowo, be yewoahe nusrɔ̃lawo ɖa le wo yome.

31 Eya ta minɔ ŋudzɔ, eye miɖo ŋku edzi be le ƒe etɔ̃ me la, nyemedzudzɔ nuxlɔ̃ame zã kple keli kple aɖatsi o.

- (Tit 1:16) Wogblɔna be yewonya Mawu; ke le dɔwɔwɔwo me la, wogbea nu le egbɔ, wonye ŋunyɔnuwo kple tomaɖolawo, eye wogbea nu le dɔ nyui sia dɔ nyui wɔwɔ me.

Sukudede kple agbalẽsɔsrɔ̃ medo ƒome kple amegbetɔ ƒe gomenɔamesiwo tẽ o, gake zi geɖe la, dukɔ siwo me sukudede kple agbalẽnyanya le bɔbɔe hã wɔ ŋgɔyiyi le amegbetɔ ƒe gomenɔamesiwo me.

Eyata aleke Kristotɔwo ƒe xɔse do ƒome kple nyatia? Ame geɖe ƒe ŋkumaʋumaʋu le afisia. Womenya be gbe siwo woŋlɔna le Europa kple dukɔ bubuwo me ƒe akpa gãtɔ - kpakple suku kple yunivɛsiti geɖewo - tso Kristotɔwo ƒe xɔse ƒe ŋusẽkpɔɖeamedzi me o. Le kpɔɖeŋu me, le Finland afisia la, Mikael Agricola, si nye Finland ƒe Ðɔɖɔɖowɔla kple agbalẽwo fofo, ta ABC ƒe agbalẽ gbãtɔ kpakple Nubabla Yeyea kple Biblia ƒe agbalẽ bubuwo ƒe akpa aɖewo. Ameawo srɔ̃ nuxexlẽ to wo dzi. Le dukɔ bubu geɖe me le Ɣetoɖoƒedukɔwo me la, ŋgɔyiyi to mɔnu ma tɔgbe dzi dzɔ:

Kristotɔnyenyee wɔ Ɣetoɖoƒetɔwo ƒe dekɔnuwo. Ne ɖe Yesu yomedzelawo tsi anyi abe Yudatɔwo ƒe kɔmamã si me gbɔdzɔgbɔdzɔ le ene la, anye ne mia dometɔ geɖe masrɔ̃ nuxexlẽ gbeɖe o eye ame mamlɛawo axlẽ nu tso agbalẽxatsaxatsa siwo wotsɔ asi ŋlɔ me. Ne menye mawunyaŋununya si wotsɔ ŋgɔyiyi kple agbenyuinɔnɔ ƒe tasɔsɔ vɛ o la, anye ne xexeame katã anɔ nɔnɔme aɖe me fifia, afisi habɔbɔ siwo menye Europatɔwo o nɔ le ƒe 1800-awo me lɔƒo: Xexe si me ɣletivimefakala kple atikeŋutinunyala manyaxlẽwo le, gake dzɔdzɔmeŋutinunyalawo manɔ eme o. Xexe si me ŋutasẽdziɖuɖu le si me yunivɛsitiwo, gadzraɖoƒewo, dɔwɔƒewo, ŋkumeɖobolo, dzodoƒe kple piano mele o. Xexe aɖe, si me ɖevi akpa gãtɔ kuna hafi xɔa ƒe atɔ̃ eye nyɔnu geɖewo aku le vidzidzi ta – xexe si anɔ “Viviti Ɣeyiɣiwo” me vavã. Kristotɔwo ƒe habɔbɔwo me koe egbegbe xexe aɖe do tso. Menye le Islam-dukɔa me o. Menye le Asia o. Menye le ”xexemenunya” habɔbɔ me o – abe alesi nu ma tɔgbe menɔ anyi o ene. (6) .

Eye kɔdziwo hã medo ƒome kple amegbetɔ ƒe gomenɔamesiwo tẽ o, gake wonaa amewo ƒe nɔnɔme kple nyonyo nyona ɖe edzi. Le go sia me la, Kristotɔwo ƒe xɔse wɔ akpa vevi aɖe, elabena wodzi kɔdzi geɖe (siwo dome Atitsoga Dzĩ Habɔbɔ hã le) le eƒe ŋusẽkpɔɖeamedzi ta. Lɔlɔ̃ si Mawu na wo na havi kple didi be woakpe ɖe amewo ŋu le kɔdzi akpa gãtɔ ƒe megbenyawo me:

Le Titinaɣeyiɣiwo me la, ameawo, siwo nye Benedict Kɔkɔe ƒe Habɔbɔ me tɔwo, kpɔ kɔdzi siwo wu akpe eve dzi le Ɣetoɖoƒe Europa ɖeɖe dzaa. Ƒe alafa 12 ^lia ɖe dzesi ŋutɔ le go sia me, vevietɔ le afima, afisi Yohanes Kɔkɔe ƒe Habɔbɔa wɔa dɔ le. Le kpɔɖeŋu me, woɖo Gbɔgbɔ Kɔkɔe ƒe Kɔdzi gã la le ƒe 1145 me le Montpellier, si va zu atikewɔwɔ ŋuti hehenaƒe kple atikewɔwɔ ƒe dɔwɔƒe le Montpellier kabakaba le ƒe 1221. Tsɔ kpe ɖe atikewɔwɔ ŋu la, kɔdzi siawo naa nuɖuɖu dɔwuitɔwo kple ekpɔ ahosiwo kple tsyɔ̃eviwo dzi, eye wòna dɔmenyonunana amesiwo hiã wo. (7) .

Togbɔ be woɖe ɖeklemi Kristo-ha la ŋutɔ le eƒe ŋutinya katã me hã la, egakpɔtɔ nye ŋgɔdola le atikewɔwɔ na ame dahewo me, ekpena ɖe aboyomewo, aƒemanɔsitɔwo alo amesiwo le kukum ŋu eye wòna dɔwɔƒewo nyona ɖe edzi. Le India la, kɔdzi kple hehenaƒe nyuitɔwo kekeake siwo do ƒome kplii la nye Kristotɔwo ƒe mawunyadɔgbededɔ me tsonu, vaseɖe afi si Hindutɔ geɖe zãa kɔdzi siawo wu kɔdzi siwo dziɖuɖua léa be na gɔ̃ hã, elabena wonya be wole beléle nyuitɔ xɔ ge wu afi ma. Wobu akɔnta be esi Xexemeʋa Evelia dze egɔme la, dɔnɔdzikpɔla siwo le India ƒe 90% nye Kristotɔwo, eye wo dometɔ 80% de suku le mawunyadɔgbedelawo ƒe kɔdziwo. (8) .

Kpɔɖeŋu ʋɛ aɖewo siwo tso Afrika ɖe Kristotɔwo ƒe xɔse ƒe vevienyenye fia. Ame geɖe ɖea ɖeklemi mawunyadɔgbededɔ, gake ehe tɔtrɔ gã kple liƒo va Afrikatɔwo ƒe habɔbɔwo me. Esia wɔe be ganyawo hã te tsitsi eye amewo ƒe agbenɔnɔ dzi ɖe edzi.

Nya siwo wogblɔ la dometɔ gbãtɔe nye Nelson Mandela. Matthew Parris, si nye Britaintɔ dunyahela, agbalẽŋlɔla kple nyadzɔdzɔŋlɔla xɔŋkɔ aɖe le The Times me ye ŋlɔ mamlɛtɔa, si ƒe tanyae nye “As an atheist, I really believe Africa needs God,” eye le tanya sue si nye, “Missionaries, not grants, are the... Afrika ƒe kuxi gãtɔ gbɔ kpɔnu - amewo ƒe susu si mewɔa naneke o si gbãa ame.”

Parris va ƒo nya ta alea esi wònɔ Afrika-dukɔ vovovowo me le eƒe ɖevime eye wòzɔ mɔ gã aɖe to anyigbagã la dzi vɔ megbe. Eya ŋutɔ nye mawudzimaxɔsela, gake ede dzesii be dutanyanyuigbɔgblɔdɔa kpɔa ŋusẽ nyui ɖe amewo dzi. Anɔ eme be hadomedɔ dzro aɖe ko alo mɔ̃ɖaŋu ŋuti sidzedze mamã makpɔ dzidzedze o, gake agblẽ anyigbagã la ɖe Nike, adzetɔ, asitelefon, kple ave me hɛ ƒe ƒuƒoƒo vɔ̃ɖi aɖe si me.

Le sɔleme la, wokpɔa agbe sia ƒe nyawo gbɔ abe alesi wokpɔa etsɔme agbenɔnɔ ƒe nyawo gbɔe ene; edze abe nusianu si Afrikatɔwo te ŋu wɔna la, dzɔ tso sɔlemeha la ƒe mawunyadɔgbededɔ me ene. (Nelson Mandela le eƒe agbemeŋutinya si nye Long Walk to Freedom me)

Matthew Parris: Eʋãm, eye wòna nye xɔse si nɔ to yim ɖe dukɔ madeŋgɔwo ƒe dɔmenyonunana ŋu la gaɖo anyi. Gake mɔzɔzɔ le Malawi hã gagbugbɔ nukpɔsusu bubu aɖe si medze agbagba be maɖe ɖa le nye agbemeŋkekewo katã me, gake enye ŋkuléleɖenuŋu si nyemete ŋu ƒo asa na tso nye ɖevime le Afrika o. Etɔtɔa nye nukpɔsusuwo, egbea dzimesesẽ be yemasɔ ɖe nye xexemenukpɔsusu nu o, eye wòtɔtɔ nye dzixɔse si le dzidzim ɖe edzi be Mawu aɖeke meli o.

Fifia, abe mawudzimaxɔsela si zu numame na ene la, meka ɖe ŋusẽ gã si Kristotɔwo ƒe nyanyuigbɔgblɔ le kpɔkpɔm le Afrika dzi – si to vovo kura tso xexemenunya ƒe dukɔmeviwo ƒe habɔbɔwo, dziɖuɖu ƒe dɔwo, kple dukɔwo dome kpekpeɖeŋunana ƒe agbagbadzedzewo gbɔ. Ðeko esiawo mesɔ gbɔ o. Sukudede kple nufiafia ɖeɖe mesɔ gbɔ o. Le Afrika la, Kristotɔnyenye trɔa amewo ƒe dzi. Ehea gbɔgbɔmetɔtrɔ vɛ. Gbugbɔgadzi nye nu ŋutɔŋutɔ. Tɔtrɔ nyo.

...Magblɔ be enye ŋukpe be ɖeɖekpɔkpɔ nye agbalẽvi la ƒe akpa aɖe, gake yevu kple ameyibɔ Kristotɔ siwo le dɔ wɔm le Afrika siaa le dɔ dam le dɔnɔwo ŋu, le nuxexlẽ kple nuŋɔŋlɔ fiam amewo; eye ame si nye xexemenunya wu koe ate ŋu alé ŋku ɖe mawunyadɔgbedelawo ƒe kɔdzi alo suku aɖe ŋu ahagblɔ be xexeame anyo wu ema manɔmee... Kristotɔwo ƒe nyanyui la ƒe kaka ɖeɖeɖa le Afrikatɔwo ƒe sɔsɔŋusẽ me ate ŋu agblẽ anyigbagã la ɖe ƒuƒoƒo vɔ̃ɖi la ƒe nublanuikpɔkpɔ te : Nike, adzetɔ, asitelefon kple akplɔ.

Lãmesẽ kple agbe nyui nɔnɔ

- 1 (Yohanes 3:11) Elabena gbedasi si miese tso gɔmedzedzea me lae nye esi, be míalɔ̃ mía nɔewo.

- (Petro I, 2:17) 17 Mide bubu amewo katã ŋu . Lɔ̃ nɔviwo ƒe habɔbɔa. Vɔ̃ Mawu. De bubu fia la ŋu.

Lãmesẽ kple nyonyo nye nya siwo gogo amegbetɔ ƒe gomenɔamesiwo. Vevietɔ susu ƒe nyonyo nɔ te ɖe ame bubuwo dzi ŋutɔ, si fia be alesi míewɔa nui ɖe ame bubuwo ƒe nuwɔna ɖe mía ɖokui ŋu dzi. Le goawo katã me la, ne tsitsi ƒe nɔnɔme si doa alɔ ɖevi, xɔlɔ̃wo kple dzila lɔ̃amewo le ɖevi si la, anɔ eme godoo be atsi ava zu ame tsitsi si axɔ eɖokui kple ame bubuwo. Eƒe luʋɔ kple susu le nyuie elabena wode asixɔxɔ eŋu eye wolɔ̃e. Nenema kee wòle le ame tsitsiwo hã gome ya. Woawo hã ƒe lãme sẽ ne woxɔ wo hede asixɔxɔ wo ŋu.

Ŋusẽ kae Kristotɔwo ƒe xɔse kpɔna ɖe susu ƒe lãmesẽ dzi? Le go sia me la, wona mɔfiame siwo me kɔ mí; ele be míalɔ̃ mía haviwo eye míade bubu ame sia ame ŋu, abe le kpɔɖeŋu me, kpukpui siwo do ŋgɔ la ɖee fia ene. Gɔmeɖoanyi nyui aɖe le eŋu na susu ƒe lãmesẽ kple amegbetɔ ƒe gomenɔamesiwo hã.

Ke hã, amegbetɔ ƒe nyonyo hã nɔ te ɖe ŋutilã me nu, ke menye susu ɖeɖeko dzi o. Ne nuɖuɖu mele esi o, ne eƒe lãme mesẽ o, alo mekpɔ atike nɛ ne ele dɔ lém o la, esia ɖea agbe nyui nɔnɔ dzi kpɔtɔna. Zi geɖe la, nu siawo medzɔna le habɔbɔ siwo medea bubu ame bubuwo ƒe amegbetɔ ƒe gomenɔamesiwo ŋu o la me o.

Mɔfiame kae le Biblia me ne míeƒo nu tso ame siwo le agbe sesẽwo me ŋu? Nufiafia kple kpukpui gbogbo aɖewo le nya sia ŋu le Nubabla Yeyea ƒe akpa dzi. Wodzena le Yesu kple apostoloawo siaa ƒe nufiafia me. Woƒonɛ ɖe mía nu be míakpe asi ɖe ame dahewo, dɔnɔwo alo amesiwo le xaxa me ŋu. Kuxia koe nye be míele blewu le wo dzi wɔwɔ me. Menye ɣesiaɣie míaƒe xɔse wɔa dɔ ale gbegbe be wòkeke ta ɖo mía haviwo gbɔ o:

- (Marko 14:7) 7 Elabena ame dahewo le mia gbɔ ɣesiaɣi, eye ɣesiaɣi si mielɔ̃ la, miate ŋu awɔ nyui na wo.

- (1 Yohanes 3:17,18) Ke ame si si xexe sia me nyonyo le, eye wòkpɔ nɔvia hiã, eye wòtu eƒe dɔmetɔtrɔ ƒe dɔgbo ɖe eŋu la, aleke Mawu ƒe lɔlɔ̃ nɔa eme?

18 Vinye suewo, migana míalɔ̃ ame le nya alo aɖe me o; ke boŋ le nuwɔna kple nyateƒe me.

- (Yakobo 2:15-17) Ne nɔviŋutsu alo nɔvinyɔnu aɖe le amama, eye gbe sia gbe nuɖuɖu mele eŋu o la, .

16 Eye mia dometɔ ɖeka gblɔ na wo be: “Midzo le ŋutifafa me, eye dzo nanɔ mia me eye wòaɖi ƒo; togbɔ be mietsɔ nusiwo hiã na ŋutilã la na wo o; viɖe kae wòkpɔna?

17 Nenema ke xɔse, ne mewɔ dɔ o la, eku, eye eya ɖeka koe li.

- (Tit 3:14) 14 Mina mía tɔ hã nasrɔ̃ alesi míalé dɔ nyuiwo me ɖe asi hena zazã siwo hiã, bene woagatse ku o.

Ke hã, ame aɖewo wɔ ɖe Biblia ƒe nufiafia siwo nɔ anyi va yi dzi. Esia wɔe be Kristotɔwo ƒe dɔmenyohabɔbɔ geɖewo do. Le kpɔɖeŋu me, wodzi Atitsoga Dzĩ Habɔbɔa esime Kristotɔ aɖe si ƒe dzi doa vivi ɖe ame ŋu, si ŋkɔe nye Henri Dunant, kpɔ nɔnɔme sesẽ si me abixɔlawo le le aʋagbedzi eye wòdze mɔ siwo dzi wòato aɖe esia dzi akpɔtɔ la tom vɛ. Florence Nightingale, si nye Kristotɔ mawuvɔ̃la si trɔ asi le asrafowo kple atikewɔwɔ na amewo katã siaa ŋu hã wɔ dɔ le nuto ma ke me. Woganya William Booth, amesi ɖo Xɔnameha la, kple Eglantyne Jebb, amesi ɖo Ðeviwo Ðeɖekpɔkpɔ ƒe habɔbɔa anyi. Habɔbɔ mamlɛtɔa dzɔ esime Jebb wɔ dɔ na Titina Europa ɖevi siwo dɔ nɔ wuwum le Xexemeʋa Gbãtɔ megbe.

Xɔse ƒe viɖekpɔkpɔ ƒe kpɔɖeŋu ɖekae nye John Wesley, amesi nye mawunyagblɔla xɔŋkɔ aɖe eye wònye Methodist-ha la fofo le ƒe alafa 18 lia me. Le eƒe ŋusẽkpɔɖeamedzi te la, England te ŋu kpɔ hadome yeye ŋutɔŋutɔ si me dunyahehe, hadome, kple ganyawo ƒe ŋgɔyiyi ɖedzesiwo va. Woɖe ameƒomea ƒe nu madzɔmadzɔ wɔwɔ kple ahedada dzi kpɔtɔ, si na ame akpe geɖe ƒe agbenɔnɔ dzi ɖe edzi. Ŋutinyaŋlɔla J. Wesley Bready bu akɔnta gɔ̃ hã be Wesley nɔviawo ƒe ɖɔɖɔɖoha la xe mɔ na England be mete ŋu ge ɖe tɔtrɔ kpata kple ŋutasẽnuwɔwɔ ma tɔgbe si dzɔ le France me o:

Wesley ƒe gbedasia te gbe ɖe nyanyuia ƒe akpa gãtɔ dzi. Amegbetɔ ƒe luʋɔ ɖeɖe mesɔ gbɔ o, ke boŋ ele be susu, ŋutilã, kple amegbetɔ ƒe nɔƒe hã natrɔ.

Le Wesley ƒe nukpɔsusu ta la, dɔ si wòwɔ le Britain la de ŋgɔ sã wu nyanyuigbɔgblɔ. Eʋu atikedzraƒe, agbalẽdzraƒe, suku femaxee, ahosiwo ƒe nɔƒe, eye wòtso tsi tre ɖe kluvinyenye ŋu ɣeyiɣi didi aɖe hafi wodzi William Wilberforce, si nye amesi tsi tre ɖe kluvinyenye ŋu si wonya nyuie wu. Wesley do dukɔmeviwo kple mawusubɔsubɔ ƒe ablɔɖe ɖe ŋgɔ eye wònyɔ amewo be woakpɔ alesi gbegbe woxɔ ame dahewo ŋutasesẽtɔe. Eɖo aŋetɔ kple asinudɔwɔwɔ ƒe dɔwɔƒewo eye eya ŋutɔ hã srɔ̃ atikewɔwɔ tsɔ kpena ɖe hiãtɔwo ŋu.

Wesley ƒe agbagbadzedzewo na dɔwɔlawo ƒe ‘gomenɔamesiwo nyo ɖe edzi eye wowɔ dedienɔnɔ ŋuti sewo le dɔwɔƒewo hã. Britain ƒe Dukplɔlagã tsãtɔ David Lloyd George gblɔ be ƒe alafa ɖeka kple edzivɔe nye sia la, Methodisttɔwoe nye dɔwɔlawo ƒe habɔbɔ ƒe ŋgɔnɔla vevitɔwo.

... Robert Raikes va to susua vɛ be yeadze Kwasiɖagbe Sukuwo gɔme elabena edi be yeana mɔnukpɔkpɔ dɔwɔlawo ƒe viwo be woayi suku. Ame bubu siwo ŋu Wesley ƒe gbugbɔgadzɔa gblẽ nu le la wɔ ɖɔɖɔɖo le tsyɔ̃eviwo dzikpɔƒewo, tagbɔdɔlélawo ƒe kɔdziwo, kɔdziwo, kple gaxɔwo me. Le kpɔɖeŋu me, wova nya Florence Nightingale kple Elizabeth Fry be woto atikewɔwɔ kple gaxɔmenɔnɔ ƒe ɖoɖoa vɛ hewɔe wòsɔ ɖe egbegbe nu. (10) .

References:

1. Pirjo Alajoki : Womanhood at the watershed, p. 21,22

2 . Mia Puolimatka : What is a person worth?, p. 130

3. David Bentley Hart: Ateismin harhat (Atheist Delusions: The Christian Revolution and its Fashionable Enemies), p. 224,225

4 . Pekka Isaksson & Jouko Jokisalo : Skull measurers and skins, p. 77

5 . Matti Korhonen , Uusi tie 6 February 2014, p. 5

6. Rodney Stark: The victory of reason. How Christianity led to freedom, capitalism and Western Success. New York, Random House (2005), p. 233

7. David Bentley Hart: Ateismin harhat (Atheist Delusions: The Christian Revolution and its Fashionable Enemies), p. 65

8 . Lennart Saari : Wounded planet, p. 104

9. Parris, M., As an atheist, I truly believe Africa needs God, The Times Online,

www.timesonline.co.uk, 27 December 2008

10 . Loren Cunningham / Janice Rogers : The Book that Transforms Nations (The Book that Transforms Nations), p. 41