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Amewuwu kple ɣeyiɣia ƒe dzesiwo
Srɔ̃ nusi amewuwu fia, nusiwo wozã tsɔ ɖo kpe edzi, kple afisi lɔlɔ̃ ɖe edzi akplɔe ayi
Nyati sia ƒo nu tso amewuwu, alo nublanuikpɔkpɔ ƒe ku ŋu, si le nyateƒe me fia be woahe ku vɛ na dɔnɔ si ƒe agbe eya alo ame bubuwo mebu be esɔ be woanɔ agbe o. Enye nyati si gadzena ɣeaɖewoɣi ne ame aɖewo bia be woatsɔe ade se nu. Nusi ʋãa ame ate ŋu anye be woadzudzɔ fukpekpe, ganyawo, alo be woakpɔ bubu ta le ku me. Nya vevi siwo le go sia me dometɔ aɖewoe nye:
Lɔlɔ̃nu faa amewuwu fia amewuwu le vome le amea ŋutɔ ƒe didi nu. Woate ŋu atsɔe asɔ kple ameɖokuiwuwu si ŋu wokpena ɖo.
Amewuwu si menye lɔlɔ̃nu faa o fia be woawu ame aɖe kple dzixɔse be anyo wu be wòaku. Ame bubuwo wɔa tiatia ma elabena amesi ŋu wowɔ nuvevii la mete ŋu gblɔa woƒe susu o.
Amewuwu le lɔlɔ̃nu faa me nye amewuwu le woƒe lɔlɔ̃nu mawɔmawɔ me.
Amewuwu si me wowɔa dɔ le fia amewuwu le vome to nuwɔna aɖe me, abe aɖi si wua ame nana ene.
Passive euthanasia fia be woawɔ ku kabakaba to atikewɔwɔ dzi ɖeɖe kpɔtɔ alo mɔxexe ɖe nunyiame kple tsi ƒe amesinɔnɔ nu. Le agbenyuinɔnɔ gome la, medidi tso amewuwu si le dɔ dzi gbɔ o, elabena woɖoe be wo ame evea siaa nawu enu kple ku.
Gake aleke woawɔ akpɔ nyati vevi sia, si ka agbe ƒe nyabiase goglotɔwo kekeake: gɔmesese si le amegbetɔ ƒe agbenɔnɔ, fukpekpe kple aƒelikawo ŋu? Esiawoe nye nya siwo me míedzro le ete. Taɖodzinuae nye be míadzro nyaʋiʋli siwo bɔ wu, siwo wozã tsɔ ʋli amewuwu ta la me gbã.
Nukae nye agbe si ŋu gɔmesese le ? Nusiwo tae amewuwu ɖo dometɔ ɖekae nye be ne nuwɔametɔ alo dɔléle sesẽ aɖe le ame aɖe ŋu la, esia xea mɔ nɛ be mete ŋu nɔa agbe si ŋu bubu le eye gɔmesese le eŋu o. Wosusui be eƒe agbenɔnɔ ƒe nyonyome mate ŋu anɔ ale gbegbe be eƒe dzi nadze eme ahakpɔ dzidzɔ o. Ke hã, biabia vevitɔe nye be amekae ɖea ame ƒe agbenɔnɔ ƒe nyonyome fiana? Le kpɔɖeŋu me, ame geɖe siwo nye nuwɔametɔwo tso wo dziɣi (le kpɔɖeŋu me, Down ƒe dɔléle) ate ŋu akpɔ dzidzɔ ahakpɔ dzidzeme le woƒe agbe me. Woate ŋu ahe dzidzɔ vɛ na nusiwo ƒo xlã wo, togbɔ be woƒe agbenɔnɔ ate ŋu anye esi seɖoƒe li na wu ame bubuwo hã. Masɔ be míagblɔ be womenɔa agbe si ŋu viɖe le o. Ne míedzidze mía ŋutɔwo ƒe asixɔxɔ le dɔwɔwɔ nyuie me ko la, ekema míeŋlɔa ameƒomea be. Ke vevesesenutsitikewo kple atikewɔwɔ ƒe kpekpeɖeŋu le agbenɔnɔ ƒe nyonyome ŋu ya ɖe? Ewɔ nuku ŋutɔ be egbeŋkekeawo me koe amewuwu ŋuti nyaʋiʋlia va do mo ɖa, esime nɔnɔme siwo me vevesese dzi ɖeɖe kpɔtɔ le nyo wu tsã. Fifia ele bɔbɔe be woaɖe ŋutilã me vevesese dzi akpɔtɔ to atikewo zazã me. Ame geɖe siwo xɔ abi le afɔkuwo me alo wose veve ate ŋu azã wo atsɔ anɔ agbe si me dzidzeme le. Zi geɖe la, menye vevesesee nye kuxia o, ke boŋ blanuiléle, si ʋãa ame wòdina be yeaku. Gake anya wɔ be woahaya tso blanuiléle me, eye woate ŋu aɖe vevesesea ɖa le nɔnɔme sesẽwo me hã to atike si wua alɔ̃dɔdɔ me. Amesiame ate ŋu ase blanuiléle kple ŋutilã me vevesese ƒe ɣeyiɣi aɖewo le eƒe agbenɔɣi. Ame aɖewo ateŋu agblɔ hã be yewoda akpe be wona ɣeyiɣi geɖe yewo be yewoanɔ agbe kple gbɔgbɔmɔ̃wo kple mɔ̃wo ƒe kpekpeɖeŋu (ɣleti sia ɣleti ƒe kpeɖeŋutɔ tso Helsingin Sanomat, 1992 / 7 – nyati aɖe si nye “Eläköön elämä” [Hurrah agbenɔnɔ]) - si ƒe kpeɖeŋutɔ geɖewo of euthanasia bua nusi gblẽa nu le amegbetɔ ƒe bubu ŋu eye mesɔ nyuie o. Eyata mesɔ be woaƒo nu ɖe amewo katã nu o, be dɔléle alo nuwɔametɔ aɖewo nye mɔxenu na woƒe agbenɔnɔ ƒe nyonyome. Ðewohĩ ame mawo ke haya keŋkeŋ emegbe alo wofɔ tso alɔ̃madɔmadɔ sesẽ aɖe me le ɣleti geɖe megbe. Wonya nya mawo tɔgbe hã.
Nukutɔe la, hadomegbenɔnɔ tsɔa ame siwo ƒe ŋutilã nyo eye woƒe tagbɔ kɔ la dea nɔƒe kɔkɔ aɖe le agbenɔnɔ ƒe nyonyome ƒe ɖoƒe, togbɔ be ɣeaɖewoɣi la, woawoe mekpɔa dzidzɔ o wu hã. Le go bubu me la, hadomegbenɔnɔ bua ame dahewo ƒe agbenɔnɔ be ebɔbɔ, togbɔ be woate ŋu anye amesiwo ƒe dzi dzea eme wu ɣeaɖewoɣi hã. (1) .
Woate ŋu abu ɖeklemiɖeɖe vevi aɖe si tsi tre ɖe atikewɔwɔ ƒe lɔlɔ̃nu ŋu be enye be zi geɖe la, eƒoa nu tso nɔnɔme si ame si le lãmesẽ me eye wòle lãmesẽ me le ɖe dɔléle sesẽ aɖe dada ŋu. Wonya nyuie be amewo ƒe nukpɔsusu trɔna le nya sia ŋu. Ame si le lãmesẽ me mewɔa tiatia abe dɔnɔ ene o. Esi ame ƒe agbenɔƒe dzi ɖe kpɔtɔ la, zi geɖe la, esena le eɖokui me be agbea xɔ asi wu. Ðɔkta aɖe si ŋu kansa le te tɔ ɖe eƒe dɔwɔhati dzi be wòado atike si wua ame na eɖokui esi dɔlélea nɔ sesẽm ɖe edzi. Emegbe esi kansa la gasẽ ɖe edzi la, vɔvɔ̃ ɖo dɔnɔa eye meka ɖe edzi ale gbegbe be wògbe vevesesenutsitikewo dodo gɔ̃ hã. Gake dɔnɔ siwo nye nuwɔametɔwo vevie ƒe akpa gãtɔ tiaa agbe ɖe ku teƒe. Le afɔkua megbe la, tetraplegics (quadriplegics) siwo wotsɔ yagbɔgbɔmɔ̃ aɖe xɔ la dometɔ ɖeka koe di be woaɖe mɔ na ye be yeaku. Dɔnɔ eve meka ɖe edzi o, gake wo dometɔ 18 di be woagakpe ɖe yewo ŋu hena ɣeyiɣi aɖe ƒe yagbɔgbɔmɔ̃ ne ehiã. (2) (3) .
Nuwɔametɔwo kple amesiwo menye nuwɔametɔwo o le míaƒe hadomegbenɔnɔ me mehiã be wogado ŋusẽ ameƒomea ƒe nɔnɔmetata si hoʋiʋli, kamedefefe, lãmesẽ, tugbedzedze, agbenɔnɔ bɔbɔe – kple ku bɔbɔe ƒe boblodolawo alakpatɔwo wɔ na mí o.. .. Wodzea agbagba hã ɣesiaɣi be yewoagblɔ na mí be dzidzɔkpɔkpɔ kple fukpekpe mate ŋu asɔ ɖe ame ɖeka kple agbe alo ku ɖeka me le ɣeyiɣi ɖeka me o. Woʋlia nya na mí be nuwɔametɔ nye nuwɔametɔ ko eye menye le ɣeyiɣi ma ke me hã be ele lãmesẽ me eye wònye amegbetɔ kple bubu geɖe o. Aʋawɔnu vevi aɖe ŋutɔ si woatsɔ alé amesiwo le ŋusẽnɔƒewo ƒe tamebubu me ɖe asi hãe nye nukpɔsusu si nye be kpekpeɖeŋumanɔamesi kple ŋuɖoɖo ɖe ame ŋu nye nu gbegblẽwo ko. Le mɔ ma ke nu la, aʋawɔnu si me afɔku le hã nye nuƒoƒo tso agbe nyui nɔnɔ ŋu - amesiwo le ŋusẽnɔƒewo gblɔna be nu ma tɔgbe li eye emegbe woɖea nusi wònye gɔme. Egbe, Nuŋububu si bɔ ƒe akpa vevitɔ teƒenɔla kple amesi doa ŋusẽe enye Jorma Palo esi wòŋlɔ nu tso ŋukpedodo ŋu be enye fukpekpe si do ƒome kple nuwɔametɔnyenye sesẽ akpa. Ŋukpe vaa ame akpa gãtɔ dzi le susu vovovowo ta le woƒe agbemeɣeyiɣi aɖe me. Míenya be woate ŋu ate ŋukpe ate kpɔ be woasi eye woagbe nu alo abia hlɔ̃, gake mía dometɔ ʋɛ aɖewo koe kpɔnɛ dzea sii be woate ŋu adze ŋgɔe ŋkume kple ŋkume eye womasi o. Nɔnɔmetata aɖeke mele mía si si woate ŋu akpɔ le susu me ne ehiã, alesi míatsi le ŋukpe titina eye míadi nu yeye kple nu vevi aɖe o. Nyateƒee, nu bubu kurae wònye be mesɔ be woaɖi gbɔ ame bubu o. Le nye nukpɔsusu nu la, Palo ŋutɔ ƒe nuwɔnawo gogo ame siwo nye nuwɔametɔwo vevie la ɖiɖi ŋutɔ xoxo. Ke hã, agbea ŋutɔ ɖia gbɔ ame, si to vovo na ame si wɔa nu gbegblẽ. Nuwɔametɔ si dzi wole be lém na gɔ̃ hã sena le eɖokui me be nɔnɔmea to vovo kura le alesi ame kemɛ si le yewo dzi kpɔm la do ƒome kpli yewo nu. (4) .
Kpɔɖeŋu bubu ɖe alesi amewo ate ŋu abu nusi to vovo na ema tututu ne wole lãmesẽ me wu le nɔnɔme si me womegate ŋu wɔa dɔ nyuie o me la fia. Ame siwo ƒe lãme gbãna ene ƒe akpa gãtɔ di be yewoanɔ agbe. Zi geɖe ŋutɔ la, menye dɔléleawoe gblẽa nu le didi be woanɔ agbe ŋu o, ke boŋ blanuiléle. Blanuiléle ate ŋu akpe fu na ame siwo le lãmesẽ me le ŋutilã me gɔ̃ hã.
Le numekuku aɖe me la, wobia sɔhɛ siwo le lãmesẽ me nenye be woadi be woagbɔ agbe yewo to dɔnɔdzikpɔƒe sesẽwo me nenye be yewomagate ŋu azɔ o tegbee le afɔku aɖe me hã. Wo katã kloe ɖo eŋu be yewoaku wu. Esi wobia gbe sɔhɛ 60 siwo ŋu nuwɔametɔ ene le, siwo zu nuwɔametɔwo zi ɖeka la, wo dometɔ ɖeka koe gblɔ be mele be woagbɔ agbe ye hafi o. Ame eve mete ŋu ɖo eŋu o, gake ame bubu ɖesiaɖe di be yeanɔ agbe. Wokpɔ agbe si ŋu viɖe le le lãmetutudɔ gɔ̃ hã me. (5) .
Ga ŋuti nya. Wotsɔ ganyawo hã ɖo kpe amewuwu dzi. Enye nyaʋiʋli vevi bubu si wozãna tsɔ da asi ɖe amewuwu dzi. Nyaʋiʋli ma ke na Nazitɔwo hã zã le woƒe alakpanyawo me. Gake susu aɖe li si ta míake ɖi akɔntabubu siwo ku ɖe atikewɔwɔ kple gazazã bubuwo ŋu. Gazazã dzi ɖeɖe kpɔtɔ menye nusi ŋu kakaɖedzi le na nusianu o:
Abe alesi wònɔna ɖaa ene la, gakɔntanyalaawo le mía yome tim, eye wotsɔ nudidi siwo dze gaglãa be woaɖe gazazãwo dzi akpɔtɔ va se ɖe aɖuwo dzi. Nyateƒee, woakpɔ wo gbɔ nenye be belélename ƒe domenyinumãgbalẽwo koe le amesiame si, ne wowɔ ɖoɖo ɖe ame tsitsiwo dzi kpɔkpɔ ŋu nyuie wu, eye ne wodzudzɔ atikewɔwɔ "siwo mehiã o" (míagatrɔ ava bu gɔmesese si le nya ma ŋu kpuie) ŋu. Le February 1994 me la, Emanuel kple Emanuel siwo le Harvard Atikewɔwɔ Suku ta nyati siwo woŋlɔ tso nyati sia ŋu le xexeame godoo ƒe numetoto blibo aɖe eye woƒo nya ta be: “Ame ɖekaɖekawo ƒe gazazã dzi ɖeɖe kpɔtɔ aɖeke manɔ anyi le agbe ƒe nuwuwu o - eɖanye atikewɔwɔ ƒe domenyinumãgbalẽwo, dɔnɔdzikpɔƒe ƒe beléle na ame tsitsiwo dzi kpɔkpɔ alo edzudzɔ beléle si mehiã o - nye nyametsotso. Nusianu fia mɔ ɖeka: ga si wodzra ɖo ɖe atikewɔwɔ ƒe afɔɖeɖe siwo ku ɖe agbe ƒe nuwuwu ŋu meɖe dzesi o. Ga home si ɖewohĩ woadzra ɖo to adãwɔwɔ dzi ɖeɖe kpɔtɔ me, . dɔdamɔnu siwo léa agbe ɖe te na dɔnɔ siwo le kukum la nyea lãmesẽnyawo gbɔ kpɔkpɔ ƒe gazazãwo katã ƒe 3.3% ne mede ɖeke o.” Ale gbegbe be wodzra ga ɖo le ku me; tso agbenyuinɔnɔ ƒe mɔnu si me viɖe le dzi va ɖo agbenyuinɔnɔ ƒe kuxi sesẽ siwo le lãmesẽnyawo gbɔ kpɔkpɔ ŋuti nyaʋiʋlia me fifia dzi. Ne mede ɖeke o la, le nuto vevi ɖeka sia ya teti me la, míele mía ŋutɔwo ƒe afɔwo dzi kplakplakpla fifia. (6) .
Eyata woate ŋu ake ɖi akɔntabubu siwo wowɔ le atikewɔwɔ kple gazazã bubuwo ŋu. Togbɔ be, enye nyateƒe be gazazãwo le atikewɔwɔwo ŋu le fetu, kple bubuawo ƒe nɔnɔme me hã la, ga ma ke atrɔ aƒo xlã hadomegbenɔnɔ. Kɔdzidɔwɔlawo xea adzɔ, ƒlea nuɖuɖu kple adzɔnuwo (wo katã ƒe asixɔxɔ si wotsɔ kpe ɖe eŋu ƒe adzɔ hã le) abe ame bubuwo ene. Mɔnu bubue nye be woaɖe wo le dɔ me eye woaxe dɔmakpɔwɔe ƒe ga, gake ɖe susu le nya ma mea? Ðeko wòana dɔmakpɔwɔe nadzi ɖe edzi eye wòana ganyawo natɔ te. Le nusianu me la, anye egbɔkpɔnu si ŋu nu gblẽ le wu. Woate ŋu adzi dɔwɔɖui ɖe edzi ne woxɔ dɔwɔla geɖe le lãmesẽnyawo gbɔ kpɔkpɔ me, afisi dɔwɔla geɖe siwo li fifia wɔa dɔ wògbɔa eme le. Ne wodzi adzɔxela bubuwo katã ƒe fetu ƒe adzɔ si woxena le Finland, le kpɔɖeŋu me, (dɔwɔla miliɔn 2, ga si wokpɔna le mama dedie nu nye euro 35 000) ɖe dzi alafa memama 0,5 eye woazãe atsɔ axɔ dɔwɔla geɖe la, ana dɔwɔɖui nadzi ɖe edzi kple ca. ame 7000 (mele be woazã fenyinyi ƒe ga aɖeke atsɔ axɔ amewo ɖe dɔ me o). Emegbe ga sia atrɔ ava asitsatsa kple hadomegbenɔnɔ me le adzɔxexe kple fexexe bubuwo me. Le du si le abe Helsinki ene me (ame 500 000) la, efia be ca. dɔwɔla yeye 700, eye le teƒe abe Lahti ene (ame 100 000) la, dɔwɔla yeye 140, le wo nɔewo yome. Ne wodo fetu ƒe adzɔ ɖe dzi 0,25 % la, efia be xexlẽme siawo ƒe afã. Dɔwɔla gbogbo sia si ge ɖe lãmesẽnyawo gbɔ kpɔkpɔ ƒe dɔwɔƒea ana dɔwɔwɔ navivi wu sã eye wòana mɔnukpɔkpɔ ame be wòana beléle si me ameŋububu le wu hamemetsitsiwo kple dɔnɔwo. Wode dzesii be ame akpa gãtɔ lɔ̃na faa be yewoaxe adzɔ geɖe wu be woatsɔ alé dɔ nyuiwo wɔwɔ me ɖe asi.
Ŋutinya kple atikewɔwɔ. Ne míese atikewɔwɔ ƒe ŋutinya gɔme le Ɣetoɖoƒedukɔwo me la, míakpɔe be Hippocrates ƒe Atamkaka, kɔnyinyi siwo wotu ƒo xlãe, kple agbenyuinɔnɔ ŋuti susu si dzɔ tso Kristotɔwo ƒe ameƒomea gɔmesese me hã kpɔ ŋusẽ ɖe edzi ŋutɔ. Akpa mawo kpɔ ŋusẽ ɖe amewo dzi le mɔ aɖe nu si na amewo de asixɔxɔ amegbetɔ ƒe agbe ŋu tso gɔmedzedzea me ke, si fia tso fufɔɣi ke. Gɔmeɖose vevitɔwo dometɔ aɖewoe nye amegbetɔwo ƒe agbe ɖeɖe kple vevesese dzi ɖeɖe kpɔtɔ le mɔ nyuitɔ kekeake nu. Mɔnu sia dze le Finlandtɔwo ƒe Atikewɔlawo ƒe Habɔbɔ ƒe agbalẽ si woyɔ be Lääkärin etiikka [Ðɔkta ƒe agbenyuinɔnɔ] me, si te gbe ɖe edzi be mele be woagblẽ dɔnɔ aɖe ɖi atike manɔmee gbeɖe o:
Woate ŋu aɖe asi le dɔdamɔnu siwo nana ame ƒe agbe didi ŋu ne wole mɔ kpɔm na ku godoo eye womate ŋu ada dɔnɔa o. Woyɔ esia be ku ƒe kpekpeɖeŋunana si mewɔa naneke o, gake enye ɖɔkta dzro aɖe ko ƒe nya, afisi wòle be woawɔ nyametsotsowo le ɣesiaɣi be woatia atikewɔwɔmɔnu si sɔ wu na dɔnɔa. Le go bubu me la, amewuwu vevie, si nye ku kabakaba, ate ŋu anɔ nu wɔm le ɖekawɔwɔ me kple dɔnɔa ƒe didi ne edi be woawui. Ðɔktawo ƒe nɔnɔme si bɔ ɖe ku si kpena ɖe ame ŋu le Finland ŋu la nyɔa ŋu ŋutɔ. Ðɔkta ƒe agbenyuinɔnɔ ƒe ɖoɖo si nɔ anyi tso blema ke melɔ̃na be woazã atikewɔwɔ ƒe aɖaŋu atsɔ aɖoe koŋ awu ame o. Nuvlowɔlawo ƒe Sea gblɔ tohehe sesẽ aɖe ne ewu ame, ne amea ŋutɔ ƒe didi nue wowɔe ɖo gɔ̃ hã. Ame geɖe susuna be ele be woaɖe asi le amewuwu ƒe nukpɔsusu bliboa ŋu, elabena ɖeko wònana wòdzena abe ɖɔktaae le dɔnɔa ƒe ku hem vɛ ɖe dɔlélea teƒe. Dɔléle aɖewo li siwo womate ŋu ada o, gake womegblẽa dɔnɔa ɖi atike manɔmee gbeɖe o. (7) .
Nɔnɔme kae le egbea? Xexemenunyalawo ƒe habɔbɔ geɖe di be yewoatsrɔ̃ kɔnyinyi nyui si le dedie si xɔ aƒe ɖe atikewɔwɔ me le ƒe bla nanewo katã me. Afɔɖeɖe gbãtɔ si wowɔ tsɔ yi mɔfiame sia mee nye be woabia be woaɖe fuɖeɖe le se nu. Menye atikewɔlawo ƒe habɔbɔwoe biae o, ke boŋ vivisese ƒe dekɔnu si me wotsia dzi ɖe wo ɖokui ŋu la me tɔwoe bia tso wo si. Wosusu be menyo be woawu ɖevi ne eva dzɔ be edo kplamatse dzilawo ƒe ɖoɖowo o. Le ŋkeke siawo me la, hadomenuwɔnawo tae woɖea fuwo katã kloe le, ke menye le esi vidadaa ƒe agbe aɖo afɔku me tae o. Le kpɔɖeŋu me le India kple China la, wole nyɔnuvi vidzĩwo wum le fuɖeɖe me, le Ɣetoɖoƒedukɔwo me la, wowua ŋutsuwo kple nyɔnuwo siaa.(Le India la, nyɔnu 914 koe le ŋutsu 1000 ɖesiaɖe me. Esi wònye be woate ŋu alé ŋku ɖe fugboea ƒe gbɔdɔdɔ ŋu kaba ta la, ena woɖe nyɔnuvi siwo womedzi haɖe o ƒe fu miliɔn geɖe.) Nukae nye mɔfiame yeyea? Anɔ eme be ne wolɔ̃ ɖe edzi be woawu ɖevi le vidadaa ƒe vidzidɔ me la, ana woaxɔe nenema ke le vidzidɔa godo. Wosusui le susu me be ne ɖevi wuwu le vidzidɔ me sɔ la, nukatae wòle be vovototo nanɔ ewɔwɔ le vidzidɔ godo me. Le dukɔ aɖewo me la, woƒo nu tso vidzĩ siwo wodzi yeyee siwo nye nuwɔametɔwo vevie, dɔnɔ siwo le alɔ̃ me, kple nuwɔametɔwo vevie ƒe agbe nutsitsi ŋu xoxo. Wole nyaʋiʋli mawo tɔgbe siwo wozã tsɔ ʋli fuɖeɖe ta la zãm tsɔ le asi kpem ɖe amewuwu hã ŋu. Ne dzeɖoɖoa le edzi yim la, ate ŋu adzɔ be liƒoawo nava le kpuie wu le nusiwo nye agbe si ŋu gɔmesese le gome. Xexemenunyalawo ƒe ƒuƒoƒowo le ŋgɔyiyi kple numedzodzro hem yi mɔ si nu asixɔxɔ blibo si le amegbetɔ ƒe agbe ŋu la megava le vevie wu o.(Le Holland, afisi wotsɔ dɔa yi didiƒe wu la, ame tsitsi siwo wu akpa ewolia gblɔ be yewole vɔvɔ̃m be yewoƒe ɖɔktawo awu yewo le yewoƒe lɔlɔ̃nu manɔmee. [8] Ame akpe geɖe tsɔa agbalẽvi aɖe ɖe kotoku me le afima si gblɔ be yewomewu yewo o di be woawu yewo le yewoƒe lɔlɔ̃nu mawɔmawɔ me ne woxɔ yewo ɖe kɔdzi.) Albert Schweitzer gblɔ be:
Ne ame megadea bubu agbenɔnɔ ƒomevi ɖesiaɖe ŋu o la, megadea bubu agbe bliboa ŋu o. (9) .
Egbegbe ŋgɔyiyi menye nu yeye alo egbegbe nuŋububu o. Ne míetrɔ yi Germany le ƒe 1920 kple 1930 ƒeawo me la, nɔnɔme ma tɔgbe nɔ afima hafi Nazitɔwo va xɔ dziɖuɖu gɔ̃ hã. Menye Hitler ye to tamebubu sia vɛ o, ke boŋ xexemenunyalawo ƒe kplɔ̃ dzie wòtso. Nu vevi aɖe koŋue nye agbalẽ si tagbɔdɔdala Alfred Hoche kple ʋɔnudrɔ̃la Karl Bilding ta le ƒe 1920 ƒeawo ƒe gɔmedzedze, si ƒo nu tso ame siwo ŋu viɖe aɖeke mele o kple agbe si meɖi naneke o ŋu. Ema kple Nazitɔwo ƒe alakpanyawo ʋu mɔ na amewo be woalɔ̃ ɖe agbe si bɔbɔ ɖe anyi wu ƒe nukpɔsusu dzi. Nusianu dze egɔme tso gɔmedzedze sue aɖe ko dzi. Wokpɔ ŋusẽ ɖe nɔnɔmewo abe ablɔɖe mawunyaŋununya kple nɔnɔmetɔtrɔ ƒe nufiafia ene hã dzi vevie le megbe. Wokpe asi ɖe wo ŋu geɖe le Germany le ƒe 1900 ƒeawo ƒe gɔmedzedze.
Eva dze ƒã na amesiwo nɔ numekuku wɔm tso aʋawɔnuvlowɔwɔwo ŋu be amewuwu sia si keke ta la dze egɔme tso nɔnɔme ƒe tɔtrɔ sue aɖe gbɔ. Le gɔmedzedzea me la, tɔtrɔ sue aɖe koe ɖɔktawo ƒe mɔnua va. Wolɔ̃ ɖe agbe si medze be woanɔ agbe o ƒe nukpɔsusua dzi. Le gɔmedzedzea me la, amesiwo dze dɔ atraɖii koe esia ku ɖe eŋu. Vivivi la, amewo, siwo wobu be woate ŋu awu wo, ƒe dɔwɔwɔ keke ta va zu amesiwo mekpɔa viɖe aɖeke le hadome o, amesiwo ƒe nukpɔsusu to vovo, amesiwo ƒe ameƒomevinyenye ƒe vovototodedeameme eye mlɔeba va zu amesiwo katã menye Germanytɔwo o. Ele vevie be míanya be tamebubu ƒe keteke sia dze egɔme tso nɔnɔme si trɔ vie ɖe dɔnɔ siwo mɔkpɔkpɔ aɖeke mele o, siwo wosusu be womagate ŋu agbugbɔ aɖo wo te o la me. Eyata esɔ be woalé ŋku ɖe tɔtrɔ sue ma tɔgbe si va ɖɔktaa ƒe nɔnɔme ŋu. (10) . Aleke ŋgɔyiyi dzɔnae? Ne tɔtrɔwo va hadomegbenɔnɔ me le agbenyuinɔnɔ ƒe akpa dzi – fuɖeɖe dzi xɔxɔ se, gbɔdɔdɔ faa, kple bubuawo – tɔtrɔawo zɔna ɖe ɖoɖo ma ke dzi zi geɖe. Wogbugbɔ wɔ nɔnɔme ma ke zi geɖe eye wòna amewo ƒe nɔnɔme trɔ. Le kpɔɖeŋu sia me la, afɔɖeɖe vevitɔwoe nye nu siwo gbɔna:
1 . Ame ʋɛ aɖewo siwo ƒoa nu sesĩe ɖea gbeƒã agbenyuinɔnɔ yeye aɖe, eye wogbea nuwɔna si wobu be esɔ ƒe bla nanewoe nye sia. Esia dzɔ le ƒe 1960 ƒeawo ƒe nuwuwu, esime woɖe gbeƒã gbɔdɔdɔ kple fuɖeɖe faa ƒe susua. Nenema ke wobua ŋutsu kple ŋutsu alo nyɔnu kple nyɔnu ƒe gbɔdɔdɔ, si wobu tsã be enye nusi totro eye wose egɔme be etso nɔnɔmewo gbɔ la, nyuie egbea. Amewuwu hã nye nu ɖeka si sɔ kplii le numedzodzro sia me:
Menɔ adzɔge tso nye denyigba gbɔ ƒe etɔ̃, ƒe siwo tso ƒe 1965 va ɖo ƒe 1968. Esi metrɔ gbɔ le ƒe 1968 ƒe adame la, tɔtrɔ si va le dutoƒo dzeɖoɖo ƒe nɔnɔme me la wɔ nuku nam ŋutɔ. Esia ku ɖe dzeɖoɖo ƒe gbeɖiɖi kple nyabiasewo ƒe ɖoɖowɔwɔ hã ŋu. (...) Le sukuviwo ƒe xexeame la, amesiwo bia be woaɖo kpe gbɔdɔdɔ ƒe ƒomedodowo dzi lae nye amesiwo nɔ woƒe trombonewo ƒom sesĩe. Le kpɔɖeŋu me, wote tɔ ɖe edzi be ele be woaɖe mɔ na ŋutsuviwo kple nyɔnuviwo be woanɔ yunivɛsiti ƒe xɔdɔmewo me ɖekae togbɔ be womeɖe srɔ̃ o hã. Edze abe kplɔla yeye siwo ɖe gbeƒã menye hadomedziɖuɖu kple suku demokrasi ɖeɖeko o, ke woɖe gbeƒã gbɔdɔdɔ faa ƒe susu hã xɔ Ƒewuiviwo ƒe Habɔbɔa ene. Le wo katã me la, nusi nye nu yeyee nye be woɖo ƒuƒoƒo siwo ƒo nu tso ŋutsuwo kple nyɔnuwo ƒe nyawo ŋu gaglãa wu alesi wònɔ tsã le dutoƒo, eye wotsɔ nya ɖe hadomegbenɔnɔ kple Sɔlemeha la ŋu be wowɔa dzidzenu eve ŋudɔ. (11) .
2. Nyadzɔdzɔgblɔmɔnuwo naa teƒe agbenyuinɔnɔ yeyea teƒenɔlawo, eye wobua wo be wonye kalẽtɔ ƒomevi aɖe:
Wobia gbe srɔ̃tɔ siwo nɔa anyi ɖekae le se nu le dutoƒo be wonye agbenyuinɔnɔ yeye ƒe kalẽtɔ ƒomevi aɖe siwo tsɔ dzideƒo tsi tre ɖe bourgeois-habɔbɔ si gblẽ ƒe agbenyuinɔnɔ ŋu. Nenema ke wobia gbe ŋutsu siwo dɔna kple ŋutsuwo eye wobia be woaɖe fu femaxee (12) .
3. Gallup ƒe numekukuwo ɖo kpe tɔtrɔ si va le mɔfiame ŋu dzi. Esi ame geɖe wu le tɔtrɔm ɖe nuwɔna yeyea ŋu la, ekpɔa ŋusẽ ɖe ame bubu siwo xlẽa numekuku siawo dzi.
4. Akpa eneliae nye ne sewɔlawo ɖo kpe nuwɔna yeye aɖe dzi, wobui be esɔ, togbɔ be wobu nu ɖeka ma ke be mesɔ le ƒeawo katã me o hã. William Booth, amesi ɖo Xɔnameha la, gblɔe ɖi be esia adzɔ do ŋgɔ teti na Yesu ƒe tɔtrɔgbɔ. Sewɔla siwo medea bubu Mawu kple eƒe sededewo ŋu kura o la ado. Esesẽ be woagbe be ŋgɔyiyi yi mɔ sia dzi.
1. "Ekema dunyahehe anɔ anyi Mawu manɔmee... Ŋkeke aɖe ava esime Ɣetoɖoƒe xexeame katã ƒe dziɖuɖu ƒe ɖoɖo si dziɖuɖua da asi ɖo la anɔ ale gbegbe be ame aɖeke magavɔ̃ Mawu le dziɖuɖu ƒe ɖoƒe aɖeke o... dunyahehakplɔlawo ƒe dzidzime yeye." aɖu Europa dzi, si nye dzidzime si magavɔ̃ Mawu kura o;
Amewuwu. Ne wole amewuwu ta ʋlim la, woate ŋu azã nya dzeaniwo abe lɔlɔ̃, ku si ŋu bubu le, ku si ŋu wokpe ɖo, ku bɔbɔe, ku nyui alo ablɔɖekpɔkpɔ tso agbe si meɖi naneke o me zi geɖe. Nyagbɔgblɔ si Nazitɔwo zã le woƒe alakpanyawo me le ƒe 1930-awo me la kee wozã. Ke hã, nya siwo wotsɔ ɖe ame ŋu va yi la ku ɖe ame wuwu ŋu. Gakpe ɖe eŋu la, ne wole nu ƒom tso ku nyui alo bubu si ŋu bubu le ŋu la, nusi tututu wofiae nye agbe. Agbe le ɣeyiɣi mamlɛawo me ate ŋu anye nyui alo vɔ̃, gake ku ŋutɔe nye seɖoƒe na amesiame eye wòdzɔna le ɣeyiɣi kpui aɖe ko me. Eyata gbegbɔgblɔ zazã le vevie, eye esiae nye nusi ŋu nyayɔyɔ si gbɔna la ƒo nu tsoe. Nya siwo wogblɔna le gotagome nana míesea veve ɖe ame nu bɔbɔe wu nya siwo wogblɔna tẽ.
Le ƒe 2004 me la, Britaintɔwo ƒe Amewuwu Habɔbɔ trɔ ŋkɔ wòzu Dignity in Dying. Le nyati sia ŋɔŋlɔɣi la, woƒe nyatakakadzraɖoƒea ƒo asa na nya siwo wogblɔ tẽ abe "euthanasia", "ameɖokuiwuwu" alo "nublanuikpɔkpɔ wuwu" ene nyuie. Ke boŋ wozã nyagbɔgblɔ siwo me mekɔ o abe "ku si ŋu bubu le si me fukpekpe sue aɖe ko le alesi wòanya wɔe", "ŋutete si le mía si be míatia alesi míekunae ahakpɔ ŋusẽ ɖe edzi", "ku si ŋu wokpe ɖo" kple "nyametsotso be woaɖe fukpekpe si va zu nusi dzi womate ŋu ado dzi le o ɖa" ɖe eteƒe. Menye amesiamee ka ɖe edzi to mɔnu sia dzi o. Daily Telegraph ƒe numeɖela aɖe gblɔ be: "Egblɔa nya aɖe ne eva hiã be habɔbɔ aɖe natsɔ nya aɖe si ƒo xlãe ayɔ eɖokui. Fifia Amewuwu Habɔbɔa ɖoe be yeayɔ ye ɖokui be Bubu le Ku me. Mía dometɔ kae madi be yeaku kple bubu o? Mesesẽ be woawɔe o." xɔe se be amesiwo doa amewuwu ɖe ŋgɔ (vavãe!) vɔ̃na be yewoagblɔ nusi tututu yewole ʋu kum tẽ, si nye amewo wuwu. ” (13) Dɔnɔdzikpɔla aɖe si kpɔa ame tsitsiwo dzi tsɔ nya "ku si ŋu wokpe ɖo" tsɔ ɖɔ ameɖokuiwuwu si ŋu wokpena ɖo la ɖo eŋu be: "Vixelawo kpena ɖe vidzidzi ŋu, eye dɔnɔdzikpɔla siwo kpɔa vidzidzi dzi kpɔtɔna kpea asi ɖe vidzidzi ƒe beléle tɔxɛ ŋu. Kpekpeɖeŋunana kple amewuwu mesɔ o. Nyagbɔgblɔ 'ku si ŋu wokpena ɖo' doa dziku na ame mawo." mía dometɔ siwo naa beléle nyui le agbe ƒe nuwuwu. Enye ameflunya si me wokɔa amewuwu ŋu le be wòana amehawo katã nalɔ̃ ɖe edzi wu. Efia be ne wowu ame ko hafi wòate ŋu aku kple bubu." (14) (15) .
Le nyateƒe me la, le amewuwu me la, enye amewuwu alo ameɖokuiwuwu ƒe nya. Mebua alesi wòate ŋu adzɔe be míenye nuwɔwɔ mavɔwo, be woadrɔ̃ ʋɔnu mí ɖe míaƒe nuwɔnawo ta, eye woabu fɔ amewulawo le Mawu ƒe fiaɖuƒe godo ŋu o. Ame aɖewo ate ŋu aʋli nya ɖe nu sia si ate ŋu adzɔ ŋu, gake aleke woate ŋu aɖo kpe edzi be kpukpui siwo gbɔna siwo ku ɖe nya sia ŋu la menye nyateƒe o? Ele be woabu wo nu vevii eye womabu wo nu tsɛe o:
- (Marko 7:21-23) Elabena tso amewo ƒe dzi me, tamesusu vɔ̃wo, ahasiwɔwɔ, ahasiwɔwɔ, amewuwu, . 22 Fififi, ŋukeklẽ, vɔ̃ɖinyenye, amebeble, gbɔdɔdɔ, ŋku vɔ̃, busunyagbɔgblɔ, dada, bometsitsi. 23 Nu vɔ̃ɖi siawo katã tsoa ememe, eye woƒoa ɖi ame.
- (1 Tim 1:9) Esi míenya esia bena, womewɔ se la na ame dzɔdzɔe o, ke boŋ na sedzimawɔlawo kple tomaɖolawo, na mawumavɔ̃lawo kple nuvɔ̃wɔlawo, na ame makɔmakɔwo kple ame makɔmakɔwo, na fofowo wulawo kple vidadawo wulawo. na amewulawo, .
- (1 Yohanes 3:15) Ame si lé fu nɔvia la, enye amewula, eye mienyae be amewula aɖeke mekpɔa agbe mavɔ le eme o.
- (Nyaɖ 21:8) Ke vɔvɔ̃nɔlawo, dzimaxɔsetɔwo, ŋunyɔnuwo, amewulawo, ahasiwɔlawo, afakalawo, trɔ̃subɔlawo kple alakpatɔwo katã akpɔ woƒe gome le ta si le bibim kple dzo kple dzofi la me: si nye ku evelia.
- (Nyaɖ 22:15) Elabena avuwo, afakalawo, ahasiwɔlawo, amewulawo kple trɔ̃subɔlawo kpakple ame sia ame si lɔ̃a aʋatso eye wòda alakpa la le gota.
Ɣekaɣie mele be woadae o ? Le amesiwo le kukum dzi kpɔkpɔ kple ɣeyiɣi mamlɛawo dzi kpɔkpɔ gome la, esɔ be woatu ame tsitsiwo dzi kpɔkpɔ ɖo. Zi geɖe la, woɖea mɔ ɖe esia ŋu. Ele be woawɔ afɔɖeɖewo ale be dɔnɔ ɖesiaɖe nate ŋu akpɔ beléle nyui kple ame ɖekaɖekawo le nɔnɔme si le dedie me, kple afisi woƒe vevesesea dzi aɖe akpɔtɔ le. Ate ŋu adzɔ be woaɖo esia gbɔ to egbegbe atikewɔwɔ ƒe kpekpeɖeŋu me eye ne dɔnɔdzikpɔlawo sɔ gbɔ eye woƒe susu sɔ. Esia nye nuwɔna kple taɖodzinu si bɔ ƒe bla nanewoe nye sia, le kpɔɖeŋu me, le Finlandtɔwo ƒe dɔnɔdzikpɔkpɔ me, kpakple le dukɔ bubu geɖewo me. Ke nɔnɔme si me wòdze ƒã be ame aɖe le kukum xoxo eye mɔkpɔkpɔ aɖeke meli be wòahaya ya ɖe? (Zi geɖe la, ku ƒe dɔwɔwɔ nɔa anyi tso gaƒoƒo ʋɛ aɖewo dzi va ɖo ŋkeke ʋɛ aɖewo dzi. Ku dze egɔme ne ame aɖe gbɔdzɔ kabakaba eye mɔkpɔkpɔ aɖeke meli be yeahaya o.) Le nɔnɔme sia me la, woate ŋu asɔ godoo be wòadzudzɔ beléle na ame vevie, elabena ele eme . meɖea vi o alo ate ŋu agblẽ nu le ame ŋu gɔ̃ hã. Menye amewuwue o, ke boŋ atikewɔwɔ si ŋu viɖe aɖeke mele o ƒe nuwuwu. Enyo be míade vovototo nu eve siawo dome. Gake le nɔnɔme siawo gɔ̃ hã me la, woate ŋu akpɔ egbɔ be dzesiawo dzi naɖe akpɔtɔ.
Gake ɣeyiɣi aɖe vaa dɔnɔ ɖesiaɖe ƒe agbe me si me atike siwo daa gbe le ame ŋu zazã agblẽ nu le dɔnɔa ŋu wu viɖe geɖe. Le go sia me la, ku nyui si me vevesese aɖeke mele o wɔwɔ to ame tsitsiwo dzi kpɔkpɔ ƒe kpekpeɖeŋu me nye atikewɔwɔ nyui aɖe si dona tso eme. Gake atikewɔwɔ madzemadzee kple ku didi nye atikewɔwɔ me vodada gã aɖe. Ne woɖe asi le atikewɔwɔ si mehiã o ŋu la, menye ɖɔkta ƒe dɔ siwo nye Mawu tɔ wɔwɔ ƒe nyae o. Dɔdamɔnu dzudzɔ le nɔnɔme sia tɔgbe me mewɔ nuku wu asaƒoƒo na atikewɔwɔ si mehiã o gɔmedzedze o. Le dzɔdzɔme nu la, ele be woadzro nyametsotso siawo me le atikewɔlawo ƒe ƒuƒoƒoa me, eye ele be woana nusiwo dzi woanɔ te ɖo adzudzɔ atikewɔwɔ eye woaɖe asi le gbɔgbɔyɔyɔ ŋu la me nakɔ na amesiwo katã kpɔ gome le eme. (16) .
Joni Eareckson Tada ɖe eme yi ŋgɔe (17):
Fofonye ƒe ku na nye ƒomea be woadi nunya. Míedi be míakpe ɖe mía fofo ŋu wòanɔ agbe vaseɖe nuwuwu eye míana wòaku, ne ɣeyiɣia de. Nuɖuɖu nana dɔwuitɔwo kple tsi nana tsikɔwulawo nye ameƒomea ƒe gɔmeɖose veviwo. Togbɔ be edze ƒã be papa gogo ku hã la, míedi be míana wòaɖe dzi ɖi alesi míate ŋui. Mawu ƒe nunya lɔ dɔmetɔtrɔ kple nublanuikpɔkpɔ ɖe eme. Aƒelikawo dzi kpɔkpɔ nye sedede blibo siwo le Biblia me la dometɔ ɖeka. Gake ɖɔktawo gblɔ na nye ƒomea be le go aɖewo me la, nuɖuɖu kple tsi nana dɔnɔ, eɖanye to nu me alo to mɔ̃ dzi o, meɖea vi aɖeke o eye le esia dzi la, esea veve na dɔnɔa. Rita Marker si tso dukɔwo dome dɔwɔha aɖe si tsi tre ɖe amewuwu ŋu gblɔ be:
Ne dɔnɔ aɖe gogo ku ŋutɔ la, woate ŋu anɔ nɔnɔme aɖe me ale gbegbe be tsiwo nana woƒe vevesese dzina ɖe edzi, elabena woƒe ŋutilã megate ŋu zãa wo o. Nuɖuɖu hã meɖua nu o, ne amegbetɔ ƒe ŋutilã dzea “tutu” gɔme ne ku ƒe ɖoɖoa dze egɔme. Ɣeyiɣi kpui aɖe va ɖo, esime woate ŋu agblɔ be amegbetɔ le kukum ŋutɔŋutɔ. (18) .
Habɔbɔ si sɔ nyuie. Ne wole taɖodzinu ɖom na habɔbɔ si sɔ la, zi geɖe la, wodea asixɔxɔ gã aɖe ganyawo ŋu. Wotea gbe ɖe wo dzi vevie eye womate ŋu abu asixɔxɔ si le wo ŋu nu tsɛe o. Ne ganyawo va gblẽ la, ate ŋu ana hadomegbenɔnɔ bliboa ƒe ɖoɖo natɔtɔ. Ema dzɔ zi geɖe le ŋutinya katã me. Ke hã, nu vevitɔ kekeake si ana woaɖo hadomegbenɔnɔ si sɔ gbɔe nye amewo ƒe nɔnɔme ememetɔ: ɖe wotsɔa ɖe le eme na wo nɔewo loo alo ɖe ɖokuitɔdidi, fuléle kple lɔlɔ̃ ƒe anyimanɔmanɔ yɔ woƒe dzi me fũa? Le nyateƒe me la, kuxi gãtɔ siwo le hadomegbenɔnɔ me menye ganyawo o, ke boŋ wotsoa nɔnɔme gbegblẽ si le mía si ɖe míaƒe aƒelikawo ŋu me: ame dahewo, dɔnɔwo, ame tsitsiwo, amedzrowo, nuwɔametɔwo, kple bubuawo Woate ŋu adzidze alesi hadomegbenɔnɔ le alesi wòwɔa nu ɖe wo ŋui me esiawo kple ƒuƒoƒo bubuwo. Le hadomegbenɔnɔ si sɔ me la, wobua amewo katã hedea asixɔxɔ wo ŋu le afisi wotso nu, gake mɔ bubu dzi yiyi nana amewo mevona le wo ɖokui me o. Hadomegbenɔnɔ ate ŋu ayi mɔ eveawo siaa dzi, le tamebubu ƒe nɔnɔme siwo yɔ amewo ƒe susu me nu. Na míalé ŋku ɖe kpukpui ʋɛ aɖewo siwo ku ɖe nyatia ŋu la ŋu. Woƒoa nu tso dzɔdzɔenyenye kple nɔnɔme nyuitɔ si le ame si ɖe ehavi ŋu ŋu. Ne wowɔ ɖe aɖaŋuɖoɖo sia dzi le afisiafi la, ana hadomegbenɔnɔ ƒe nyonyo bliboa nadzi ɖe edzi. Se bubuawo dzi wɔwɔ kplɔa ame yia mɔ ma ke dzi (Marko 10:19,20: Ènya sededeawo be, Mègawɔ ahasi o, Mègawu ame o, Mègafi fi o, Mègaɖi ɖase alakpatɔe o, Mègaflu ame o, Bu fofowò kple dawò o. Eye wòɖo eŋu nɛ bena: Nufiala, melé ŋku ɖe nusiawo katã ŋu tso nye ɖevime ke.
Nɔnɔme si le ame si ɖe aƒelikawo ŋu
- (Mat 22:35-40) Tete wo dometɔ ɖeka, si nye senyala, bia nya aɖee, tee kpɔ, eye wògblɔ bena: 36 Nufiala, se kae nye se gã si le Se la me? 37 Yesu gblɔ nɛ be: “ Lɔ̃ Aƒetɔ wò Mawu kple wò dzi blibo kple wò luʋɔ blibo kpakple wò tamesusu blibo.” 38 Esiae nye se gbãtɔ kple gã la. 39 Evelia hã le abe esia ene: Àlɔ̃ hawòvi abe wò ŋutɔ ɖokuiwò ene. 40 Se kple nyagblɔɖilawo katã le se eve siawo dzi.
- (Gal 6:2) Mitsɔ mia nɔewo ƒe agbawo, eye ale miawɔ Kristo ƒe se la dzi.
Ame dahewo
- (Marko 14:6,7) Eye Yesu gblɔ bena: Miɖe asi le eŋu; nukatae nèle fu ɖem nɛ? ewɔ dɔ nyui aɖe ɖe ŋunye. 7 Elabena ame dahewo le mia gbɔ ɣesiaɣi, eye ɣesiaɣi si mielɔ̃ la, miate ŋu awɔ nyui na wo.
- (Yohanes I, 3:17) Ke ame si si xexe sia me nyonyo le, eye wòkpɔ nɔvia hiã, eye wòtu eƒe dɔmetɔtrɔ ɖe eŋu la, aleke Mawu ƒe lɔlɔ̃ nɔa eme?
- (Yakobo 2:1-4,8,9) Nɔvinyewo, migaxɔ mía Aƒetɔ Yesu Kristo, ŋutikɔkɔe ƒe Aƒetɔ la ƒe xɔse le amewo ŋu o. 2 Elabena ne ŋutsu aɖe si tsɔ sikasigɛ, si do awu nyuiwo va miaƒe takpekpea me, eye ame dahe aɖe si do awu nyɔŋu hã ge ɖe eme; 3 Eye nèdea bubu ame si do gayibɔwu la ŋu, eye nègblɔna nɛ bena: Nɔ anyi ɖe afi sia le teƒe nyui aɖe; eye nàgblɔ na ame dahewo bena: Tsi tre ɖe afi ma, alo nɔ anyi ɖe nye afɔɖodzinu te. 4 Ekema ɖe miekpɔa ame ŋkume le mia ɖokuiwo me, eye miezu ʋɔnudrɔ̃lawo le tamesusu vɔ̃wo me oa? 8 Ne èwɔ fia ƒe se la dzi le mawunyakpukpui la nu be, ‘ Nàlɔ̃ hawòvi abe ɖokuiwò ene la, ekema èwɔe nyuie. 9 Ke ne miedea bubu amewo ŋu la, ekema miewɔa nu vɔ̃, eye mieka ɖe edzi be mienye sedzidalawo.
Ʋɔnudɔdrɔ nyuie
- ( Mose V , 16:19) Mègahe ʋɔnudɔdrɔ̃ o; mègade bubu amewo ŋu o, eye mègaxɔ nunana hã o, elabena nunana gbãa nunyalawo ƒe ŋkuwo, eye wòtrɔa ame dzɔdzɔewo ƒe nyawo.
- (Lod 17:15) Ame si bua ame vɔ̃ɖi dzɔdzɔe, kple ame si bua fɔ ame dzɔdzɔe la, wo ame evea siaa nye ŋunyɔnu na Yehowa.
- ( Yesaya 61:8) Elabena nye Yehowa lɔ̃a ʋɔnudɔdrɔ̃, melé fu adzodada ɖe numevɔsa ta; eye mafia mɔ woƒe dɔwɔwɔ le nyateƒe me, eye mabla nu mavɔ kpli wo.
Dutatɔwo
- (3Mose 19:33,34) Eye ne amedzro aɖe va nɔ mia gbɔ le miaƒe anyigba dzi la, migaɖe fu nɛ o. 34 Ke amedzro si le mia gbɔ la anɔ na mi abe amesi wodzi le mia dome ene, eye mialɔ̃e abe mia ɖokui ene; elabena amedzrowo mienye le Egipte-nyigba dzi: Nyee nye Yehowa, miaƒe Mawu.
- ( Yer 7:4-7) Migaka ɖe mia dzi le alakpanyawo me o, bena: Yehowa ƒe gbedoxɔ, Yehowa ƒe gbedoxɔ, Yehowa ƒe gbedoxɔ, esiawoe nye esiawo . 5 Elabena ne èɖɔ wò mɔwo kple wò nuwɔnawo ɖo bliboe; ne èdrɔ̃ ʋɔnu ame kple ehavi bliboe; 6 Ne mète amedzrowo, tsyɔ̃eviwo kple ahosiwo ɖe anyi o, eye mèkɔ ʋu maɖifɔ ɖi le teƒe sia o la, eye mègadze mawu bubuwo yome be wòawɔ nuvevi wò o. 7 Ekema mana mianɔ teƒe sia, le anyigba si metsɔ na mia tɔgbuiwo la dzi tso mavɔ me yi mavɔ me.
Amegaxoxo
- (3Mo 19:32) Àtso ɖe ta ɣi la ŋkume, eye nàde bubu ame tsitsi la ƒe mo ŋu, eye nàvɔ̃ wò Mawu: Nyee nye Yehowa.
REFERENCES:
1. Joni Eareckson Tada: Oikeus elää, oikeus kuolla (When is it Right to Die?), p. 65 2. Gardner B P et al., Ventilation or dignified death for patients with high tetraplegia. BMJ, 1985, 291: 1620-22 3. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 91 4. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 126,127 5. Päivi Räsänen: Kutsuttu elämään, p. 106 6. Bernard Nathanson: Antakaa minun elää (The Hand of God), p. 130 7. Lääkärin etiikka, 1992, p. 41-42 8. Richard Miniter, ”The Dutch Way of Death”, Opinion Journal (huhtikuu 28, 2001) 9. Marja Rantanen, Olavi Ronkainen: Äänetön huuto, p. 7 10. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 38,39 11. Matti Joensuu: Avoliitto, avioliitto ja perhe, p. 12-14 12. Matti Joensuu: Avoliitto, avioliitto ja perhe, p. 12-14 13. http://telegraph.co.uk/comment/telegraph-view/3622559/Euthanasias-euphemism.html 14. Quote from article: Finlay, I.G. et.al., Palliative Medicine, 19:444-453 15. John Wyatt: Elämän & kuoleman kysymyksiä (Matters of Life and Death), p. 204,205 16. Pekka Reinikainen, Päivi Räsänen, Reino Pöyhiä: Eutanasia – vastaus kärsimyksen ongelmaan? p. 92 17. Joni Eareckson Tada: Oikeus elää, oikeus kuolla (When is it Right to Die?), p. 151,152 18. Rita L. Marker: New Covenant, January 1991
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Jesus is the way, the truth and the life
Grap to eternal life!
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Other Google Translate machine translations:
Ƒe miliɔn geɖe / dinosaur / amegbetɔ ƒe nɔnɔmetɔtrɔ?
Biblia ƒe Ŋutinya
Kristotɔwo ƒe xɔse: dzɔdzɔmeŋutinunya, amegbetɔ ƒe gomenɔamesiwo Kristotɔnyenye kple dzɔdzɔmeŋutinunya Kristotɔwo ƒe xɔse kple amegbetɔ ƒe gomenɔamesiwo
Ɣedzeƒe subɔsubɔhawo / Ɣeyiɣi Yeye Buddha, Buddha-subɔsubɔ alo Yesu?
Islam-subɔsubɔ Muhammad ƒe ɖeɖefiawo kple agbenɔnɔ Trɔ̃subɔsubɔ le Islam kple Mecca Ðe woate ŋu aka ɖe Koran la dzia?
Agbenɔnɔ ŋuti nyabiasewo Mivo tso ŋutsu kple ŋutsu alo nyɔnu kple nyɔnu ƒe gbɔdɔdɔ me Srɔ̃ɖeɖe si me ŋutsu alo nyɔnu nyenye mele o Amewuwu kple ɣeyiɣia ƒe dzesiwo
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